Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Muzanī said, “I have never seen a face more radiant than that of al-Shāfiʿī—may Allah have mercy on him! At times he would grasp his beard, and it would not extend beyond the breadth of his fist.

Al-Rabīʿ the muʾadhdhin related: I heard al-Shāfiʿī say, ‘I was so devoted to archery that the physician would tell me, “I fear you will contract tuberculosis from spending so long in the heat.”’ He continued, ‘Out of every ten shots I would hit nine (1).’

Al-Humaydī reported: I heard al-Shāfiʿī say, ‘I was an orphan in my mother’s care, and she had nothing with which to pay the teacher. The teacher therefore agreed that I supervise the children in his absence and lighten his burden (2).’

Al-Shāfiʿī also said, ‘I used to write on shoulder-blades and pieces of bone, and I would go to the dīwān to ask for the reverse sides of discarded documents so that I could write on them.’

ʿAmr ibn Sawwād said: Al-Shāfiʿī told me, ‘My two great passions were archery and the pursuit of knowledge. In archery I reached the point where I would hit ten out of ten shots,’—and he said nothing further about knowledge. I replied, ‘By Allah, in knowledge you are greater than you are in archery (3).’

Aḥmad ibn Ibrāhīm al-Ṭāʾī al-Aqṭaʿ said: Al-Muzanī narrated to us that he heard al-Shāfiʿī declare, ‘I memorised the Qur’an at the age of seven, and I memorised the Muwaṭṭaʾ at the age of ten (4).’

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad (History of Baghdad), vol. 2, p. 60; al-Bayhaqi, Manaqib (The Merits), vol. 2, p. 128. (2) Ibn Abi Hatim, Adab al-Shafi‘i (The Etiquette of al-Shafi‘i), p. 24; Abu Nu‘aym, Hilyat al-Awliya (The Ornament of the Saints), vol. 9, p. 73; Ibn Hajar, Tawali al-Ta’sis (Successive Foundations), p. 50; al-Razi, Manaqib (The Merits), p. 9; al-Bayhaqi, Manaqib, vol. 1, p. 92. (3) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 2, pp. 59–60; Abu Nu‘aym, Hilyat al-Awliya, vol. 9, p. 77; Ibn Abi Hatim, Adab al-Shafi‘i, p. 22; al-Mizzi, Tahdhib al-Kamal (Refinement of Perfection), folio 1161; Ibn Hajar, Tahdhib al-Tahdhib (Refinement of Refinement), vol. 9, pp. 25–26; Ibn Hajar, Tawali al-Ta’sis, pp. 49, 67; al-Bayhaqi, Manaqib, vol. 2, pp. 127–128. (4) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 2, pp. 62–63; Ibn Hajar, Tawali al-Ta’sis, p. 50; al-Mizzi, Tahdhib al-Kamal, folio 1161.
قَالَ المُزَنِيُّ: مَا رَأَيْتُ أَحْسَنَ وَجْهاً مِنَ الشَّافِعِيِّ ﵀! وَكَانَ رُبَّمَا قَبَضَ عَلَى لِحْيَتِهِ، فَلاَ يَفْضُلُ عَنْ قَبْضَتِهِ. قَالَ الرَّبِيعُ المُؤَذِّنُ: سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: كُنْتُ أَلْزَمُ الرَّمْيَ، حَتَّى كَانَ الطَّبِيْبُ يَقُوْلُ لِي: أَخَافُ أَنْ يُصِيبَكَ السِّلُّ مِنْ كَثْرَةِ وُقُوفِكَ فِي الحَرِّ. قَالَ: وَكُنْتُ أُصِيبُ مِنَ العَشَرَةِ تِسْعَةً (١) . قَالَ الحُمَيْدِيُّ: سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: كُنْتُ يَتِيْماً فِي حَجْرِ أُمِّي، وَلَمْ يَكُنْ لَهَا مَا تُعْطِينِي لِلْمُعَلِّمِ، وَكَانَ المُعَلِّمُ قَدْ رَضِيَ مِنِّي أَنْ أَقُوْمَ عَلَى الصِّبْيَانِ إِذَا غَابَ، وَأُخَفِّفَ عَنْهُ (٢) . وَعَنِ الشَّافِعِيِّ، قَالَ: كُنْتُ أَكْتُبُ فِي الأَكتَافِ وَالعِظَامِ، وَكُنْتُ أَذْهَبُ إِلَى الدِّيْوَانِ، فَأَسْتَوْهِبُ الظُّهُوْرَ، فَأَكْتُبُ فِيْهَا. وَقَالَ عَمْرُو بنُ سَوَّادٍ: قَالَ لِي الشَّافِعِيُّ: كَانَتْ نَهْمَتِي فِي الرَّمْيِ، وَطَلَبِ العِلْمِ، فَنِلْتُ مِنَ الرَّمْيِ حَتَّى كُنْتُ أُصِيبُ مِنْ عَشْرَةٍ عَشْرَةً، وَسَكَتَ عَنِ العِلْمِ. فَقُلْتُ: أَنْتَ -وَاللهِ- فِي العِلْمِ أَكْبَرُ مِنْكَ فِي الرَّمْيِ (٣) . قَالَ أَحْمَدُ بنُ إِبْرَاهِيْمَ الطَّائِيُّ الأَقْطَعُ: حَدَّثَنَا المُزَنِيُّ، سَمِعَ الشَّافِعِيَّ يَقُوْلُ: حَفِظْتُ القُرْآنَ وَأَنَا ابْنُ سَبْعِ سِنِيْنَ، وَحَفِظْتُ (المُوَطَّأَ) وَأَنَا ابْنُ عَشْرٍ (٤) .
(١) " تاريخ بغداد " ٢ / ٦٠، و" المناقب " للبيهقي ٢ / ١٢٨. (٢) " آداب الشافعي ": ٢٤، و" حلية الأولياء " ٩ / ٧٣، و" توالي التأسيس ": ٥٠، و" المناقب " للرازي: ٩، و" المناقب " للبيهقي ١ / ٩٢. (٣) " تاريخ بغداد " ٢ / ٥٩، ٦٠، و" حلية الأولياء " ٩ / ٧٧، و" آداب الشافعي ": ٢٢، و" تهذيب الكمال ": لوحة: ١١٦١، و" تهذيب التهذيب " ٩ / ٢٥، ٢٦، و" توالي التأسيس ": ٤٩ و٦٧، و" المناقب " للبيهقي ٢ / ١٢٧، ١٢٨. (٤) " تاريخ بغداد " ٢ / ٦٢، ٦٣، و" توالي التأسيس ": ٥٠، و" تهذيب الكمال " لوحة: ١١٦١.

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