Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—jurist of the faith community, Abū ʿAbd Allāh al-Qurashī, then al-Muṭṭalibī, al-Shāfiʿī, the Meccan, Gazan by birth (1), a kinsman of the Messenger of Allah, peace and blessings be upon him, and his cousin—for al-Muṭṭalib was the brother of Hāshim, the father of ʿAbd al-Muṭṭalib.

It is unanimously agreed that the Imām was born in Gaza. His father Idrīs died while still a young man, so Muḥammad was raised an orphan in the care of his mother. Fearing that he might fall into neglect, she moved with him to his ancestral homeland when he was two years old. He therefore grew up in Mecca and took up archery until he surpassed his peers, hitting nine arrows out of ten. He then turned to Arabic and the revealed law, in which he excelled and advanced.

Jurisprudence was thereafter made dear to him, and he became the leading authority of his time.

He acquired knowledge in his own city from Muslim ibn Khālid al-Zanjī (2)—the mufti of Mecca—Dāwūd ibn ʿAbd al-Raḥmān al-ʿAṭṭār, his paternal uncle (3) Muḥammad ibn ʿAlī ibn Shāfiʿ (a cousin of al-ʿAbbās, the grandfather of al-Shāfiʿī), Sufyān ibn ʿUyaynah, ʿAbd al-Raḥmān ibn Abī Bakr al-Mulaykī, Saʿīd ibn Sālim, Fuḍayl ibn ʿIyāḍ, and several others.

I have found no narration of his from Nāfiʿ ibn ʿUmar al-Jumaḥī or the like, even though he was with him in Mecca.

He then set out—being a little over twenty years old, having already issued legal verdicts and qualified for leadership— to

(1) The term refers to Gaza, a city at the far southwestern edge of Bilad al-Sham, bordering Egypt. Situated in southern Palestine, it lies about two farsakhs (c. 10 km) from Asqalan. Hashim ibn Abd Manaf, the Prophet’s grandfather, died and was buried there; hence the city is also called Gaza Hashim. (2) Ibn Sad reports that he was fair-skinned with a reddish hue. He was nicknamed al-Zanji only because of his fondness for dates: a maid once told him, “You are nothing but a Zanji for eating so many dates,” and the epithet stuck. Although Muslim ibn Khalid enjoyed high standing in fiqh (jurisprudence), he is judged weak in hadith transmission owing to poor memory. (3) The base manuscript reads ʿam-hum, which is incorrect; the correct reading, adopted from al-Mizzi’s Tahdhib and the author’s Tadhhib, has been inserted.
المِلَّةِ، أَبُو عَبْدِ اللهِ القُرَشِيُّ، ثُمَّ المُطَّلِبِيُّ، الشَّافِعِيُّ، المَكِّيُّ، الغَزِّيُّ (١) المَوْلِدِ، نَسِيْبُ رَسُوْلِ اللهِ ﷺ وَابْنُ عَمِّهِ، فَالمُطَّلِبُ هُوَ أَخُو هَاشِمٍ وَالِدِ عَبْدِ المُطَّلِبِ. اتَّفَقَ مَوْلِدُ الإِمَامِ بِغَزَّةَ، وَمَاتَ أَبُوْهُ إِدْرِيْسُ شَابّاً، فَنَشَأَ مُحَمَّدٌ يَتِيْماً فِي حَجْرِ أُمِّهِ، فَخَافَتْ عَلَيْهِ الضَّيْعَةَ، فَتَحَوَّلَتْ بِهِ إِلَى مَحْتِدِهِ وَهُوَ ابْنُ عَامَيْنِ، فَنَشَأَ بِمَكَّةَ، وَأَقْبَلَ عَلَى الرَّمْيِ، حَتَّى فَاقَ فِيْهِ الأَقْرَانَ، وَصَارَ يُصِيْبُ مِنْ عَشْرَةِ أَسْهُمٍ تِسْعَةً، ثُمَّ أَقْبَلَ عَلَى العَرَبِيَّةِ وَالشَّرْعِ، فَبَرَعَ فِي ذَلِكَ، وَتَقَدَّمَ. ثُمَّ حُبِّبَ إِلَيْهِ الفِقْهُ، فَسَادَ أَهْلَ زَمَانِهِ. وَأَخَذَ العِلْمَ بِبَلَدِهِ عَنْ: مُسْلِمِ بنِ خَالِدٍ الزَّنْجِيِّ (٢) - مُفْتِي مَكَّةَ - وَدَاوُدَ بنِ عَبْدِ الرَّحْمَنِ العَطَّارِ، وَعَمِّهِ (٣) ؛ مُحَمَّدِ بنِ عَلِيِّ بنِ شَافِعٍ - فَهُوَ ابْنُ عَمِّ العَبَّاسِ جَدِّ الشَّافِعِيِّ - وَسُفْيَانَ بنِ عُيَيْنَةَ، وَعَبْدِ الرَّحْمَنِ بنِ أَبِي بَكْرٍ المُلَيْكِيِّ، وَسَعِيْدِ بنِ سَالِمٍ، وَفُضَيْلِ بنِ عِيَاضٍ، وَعِدَّةٍ. وَلَمْ أَرَ لَهُ شَيْئاً عَنْ نَافِعِ بنِ عُمَرَ الجُمَحِيِّ وَنَحْوِهِ، وَكَانَ مَعَهُ بِمَكَّةَ. وَارْتَحَلَ - وَهُوَ ابْنُ نَيِّفٍ وَعِشْرِيْنَ سَنَةً، وَقَدْ أَفْتَى وَتَأَهَّلَ لِلإِمَامَةِ - إِلَى
(١) نسبة إلى غزة، مدينة في أقصى الشام من ناحية مصر، وهي جنوب فلسطين بينها وبين عسقلان فرسخان، وفيها مات هاشم بن عبد مناف جد رسول الله ﷺ، وبها قبره، ولذلك يقال لها: غزة هاشم. (٢) قال ابن سعد: كان أبيض مشربا بحمرة، وإنما قيل له: الزنجي، لمحبته التمر، قالت له جاريته: ما أنت إلا زنجي لاكل التمر، فبقي عليه هذا اللقب. ومسلم بن خالد هذا على جلالة قدره في الفقه ضعيف في الحديث لسوء حفظه. (٣) في الأصل " عمهم " وهو خطأ، والمثبت من " تهذيب " المزي، و" تذهيب " المؤلف.

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