Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

224 – Al-Nibājī, Abū ʿAbd Allāh Saʿīd ibn Burayd, the Sufi*

An exemplar, a devout worshipper, a godly man—Abū ʿAbd Allāh Saʿīd ibn Burayd, the Sufi. He was known for elevated discourse and heart-softening exhortations.

Among those who reported from him are: Aḥmad ibn Abī al-Ḥawārī, Aḥmad ibn Muḥammad ibn Bakr al-Qurashī, Muḥammad ibn Yūsuf al-Iṣbahānī, Sahl ibn ʿĀṣim, and others.

Abū Nuʿaym narrated, from his father, from his maternal uncle, that al-Nibājī’s supplications were answered and that he was granted signs and extraordinary favors. While on a journey, a man cast the evil eye on his she-camel. Al-Nibājī approached the man and invoked specific words against him; the envier’s two eyeballs came out and the camel at once regained its vigor (1).

It is related from him that he said, “I never imagined anyone could be engaged in prayer and yet have anything reach his hearing other than what Allah is addressing him with” (2).

He also said, “Were I given one guaranteed supplication, I would not ask for al-Firdaws; rather, I would ask for Divine pleasure, for that is Paradise brought forward” (3).

Ibn Bakr said: I heard al-Nibājī say, “We should place greater trust in the prayers of our brothers than in our own deeds. In our deeds we fear shortcomings, whereas we hope they are sincere when they supplicate for us” (4).

Al-Nibājī has a lengthy entry in al-Ḥilyah (5).

(*) Hilyat al-Awliya’, vol. 9, p. 310. (1) Hilyat al-Awliya’, vol. 9, pp. 316–317. (2) Hilyat al-Awliya’, vol. 9, p. 317. (3) Hilyat al-Awliya’, vol. 9, p. 315. (4) Hilyat al-Awliya’, vol. 9, p. 312. (5) In the printed edition of Hilyat al-Awliya’ his name is mistakenly rendered as Saad ibn Yazid al-Saji.
٢٢٤ - النِّبَاجِيُّ أَبُو عَبْدِ اللهِ سَعِيْدُ بنُ بُرِيْدٍ الصُّوفِيُّ * القُدْوَةُ، العَابِدُ، الرَّبَّانِيُّ، أَبُو عَبْدِ اللهِ سَعِيْدُ بنُ بُرِيْدٍ الصُّوْفِيُّ. لَهُ كَلاَمٌ شَرِيْفٌ، وَمَوَاعِظُ. حَكَى عَنْهُ: أَحْمَدُ بن أَبِي الحَوَارِيِّ، وَأَحْمَدُ بنُ مُحَمَّدِ بنِ بَكْرٍ القُرَشِيُّ، وَمُحَمَّدُ بنُ يُوْسُفَ الأَصْبَهَانِيُّ، وَسَهْلُ بنُ عَاصِمٍ، وَغَيْرُهُم. رَوَى: أَبُو نُعَيْمٍ، عَنْ أَبِيْهِ، عَنْ خَالِهِ: أَنَّ النِّبَاجِيَّ كَانَ مُجَابَ الدَّعْوَةِ، وَلَهُ آيَاتٌ وَكَرَامَاتٌ، كَانَ فِي سَفَرٍ، فَأَصَابَ رَجُلٌ عَائِنٌ نَاقَتَه بِالعَيْنِ، فَجَاءهُ النِّبَاجِيُّ، وَدَعَا عَلَيْهِ بِأَلْفَاظٍ، فَخَرَجَتْ حَدَقَتَا العَائِنِ، وَنَشَطَتِ النَّاقَةُ (١) . وَعَنْهُ، قَالَ: مَا ظَنَنْتُ أَنَّ أَحَداً يَكُوْنُ فِي الصَّلاَةِ، فَيَقَعُ فِي سَمْعِهِ غَيْرُ مَا يُخَاطِبُهُ اللهُ (٢) . وَعَنْهُ، قَالَ: لَوْ جُعِلَتْ لِي دَعوَةٌ مُجَابَةٌ، مَا سَأَلْتُ الفِرْدَوْسَ، وَلَكُنْتُ أَسْأَلُ الرِّضَى، فَهُوَ تَعجِيْلُ الفِرْدَوْسِ (٣) . قَالَ ابْنُ بَكْرٍ: سَمِعْتُ النِّبَاجِيَّ يَقُوْلُ: يَنْبَغِي أَنْ نَكُوْنَ بِدُعَاءِ إِخْوَانِنَا أَوْثَقُ مِنَّا بِأَعْمَالِنَا، نَخَافُ فِي أَعْمَالِنَا التَّقْصِيْرَ، وَنَرْجُوْ أَنْ نَكُوْنَ فِي دُعَائِهِم لَنَا مُخلِصِيْنَ (٤) . لِلنِّبَاجِيِّ تَرْجَمَةٌ طَوِيْلَةٌ فِي (الحِلْيَةِ) (٥) .
(*) " حلية الأولياء " ٩ / ٣١٠. (١) " حلية الأولياء " ٩ / ٣١٦، ٣١٧. (٢) " حلية الأولياء " ٩ / ٣١٧. (٣) " حلية الأولياء " ٩ / ٣١٥. (٤) " حلية الأولياء " ٩ / ٣١٢. (٥) تحرف اسمه في المطبوع من " الحلية " إلى " سعد بن يزيد الساجي ".

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