Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—so they did not leave him until he had read it, yet he never said to them, “He narrated to us,” nor “He informed us.”

Al-Suwaydī related this to me.

Adam ibn Mūsā said: I heard al-Bukhārī say, “Whatever ʿAbd al-Razzaq transmits from his written copy is the more reliable.” (1)

Abū Zurʿah al-Rāzī said: ʿAbd Allāh ibn Muḥammad al-Musnadi narrated to us:

“I took leave of Ibn ʿUyaynah and asked, ‘Are you intending to visit ʿAbd al-Razzaq?’ He answered, ‘I fear he is among those whose labor has been wasted in the life of this world.’ (2)”

ʿAbbās said: I heard Ibn Maʿīn say—Hishām ibn Yūsuf [added]—“Maʿmar presented these hadiths to Hammām ibn Munabbih, though he actually heard only a little over thirty of them from him.” (3)

He was referring to the Ṣaḥīfa of Hammām which ʿAbd al-Razzaq relates from Maʿmar from Hammām; it contains one-hundred-plus-thirty hadiths, most of which appear in the two Ṣaḥīḥs.

Al-ʿUqaylī, in his book al-Duʿafāʾ, in the biographical entry of ʿAbd al-Razzaq, said:

Muḥammad ibn Aḥmad ibn Ḥammād narrated to us; I heard Muḥammad ibn ʿUthmān al-Thaqafī say:

“When al-ʿAbbās ibn ʿAbd al-ʿAẓīm returned from being with ʿAbd al-Razzaq in Ṣanʿāʾ, he said to us—while we were a group—‘Did I not take the trouble to travel to ʿAbd al-Razzaq? I entered upon him and stayed with him until I heard from him what I wanted. By Allah, besides whom there is no god, ʿAbd al-Razzaq is a liar, and al-Wāqidī is more truthful than he!’ (4)

I say: Rather—by Allah—ʿAbbās was not truthful in his oath, and what a deplorable thing he has said, directing himself to—

(1) al-Tarikh al-Kabir, vol. 6, p. 130. (2) al-Duʿafaʾ, by al-ʿUqayli, fol. 265. (3) Tarikh Ibn Maʿin, p. 577. (4) al-Duʿafaʾ, by al-ʿUqayli, fol. 265.
يُفَارِقُوهُ حَتَّى قَرَأَهَا، وَلَمْ يَقُلْ لَهُم: حَدَّثَنَا، وَلاَ أَخْبَرَنَا. حَدَّثَنِي السُّوَيْدِيُّ بِهَذَا. آدَمُ بنُ مُوْسَى: سَمِعْتُ البُخَارِيَّ يَقُوْلُ: عَبْدُ الرَّزَّاقِ مَا حَدَّثَ مِنْ كِتَابِهِ، فَهُوَ أَصَحُّ (١) . أَبُو زُرْعَةَ الرَّازِيُّ: حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ المُسْنَدِيُّ، قَالَ: وَدَّعْتُ ابْنَ عُيَيْنَةَ، فَقُلْتُ: أَتُرِيْدُ عَبْدَ الرَّزَّاقِ؟ قَالَ: أَخَافُ أَنْ يَكُوْنَ مِنَ الَّذِيْنَ ضَلَّ سَعْيُهُم فِي الحَيَاةِ الدُّنْيَا (٢) . عَبَّاسٌ: سَمِعْتُ ابْنَ مَعِيْنٍ، قَالَ هِشَامُ بنُ يُوْسُفَ: عَرَضَ مَعْمَرٌ هَذِهِ الأَحَادِيْثَ عَلَى هَمَّامِ بنِ مُنَبِّهٍ، إِلاَّ أَنَّهُ سَمِعَ مِنْهَا نَيِّفاً وَثَلاَثِيْنَ حَدِيْثاً (٣) -يَعْنِي: صَحِيْفَةَ هَمَّامٍ الَّتِي رَوَاهَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْهُ، وَهِيَ مائَةٌ وَنَيِّفٌ وَثَلاَثُوْنَ حَدِيْثاً، أَكْثَرُهَا فِي (الصَّحِيْحَيْنِ) . العُقَيْلِيُّ فِي كِتَابِ (الضُّعَفَاءِ) لَهُ، فِي تَرْجَمَةِ عَبْدِ الرَّزَّاقِ: حَدَّثَنَا مُحَمَّدُ بنُ أَحْمَدَ بنِ حَمَّادٍ، سَمِعْتُ مُحَمَّدَ بنَ عُثْمَانَ الثَّقَفِيَّ، قَالَ: لَمَّا قَدِمَ العَبَّاسُ بنُ عَبْدِ العَظِيْمِ مِنْ عِنْدِ عَبْدِ الرَّزَّاقِ مِنْ صَنْعَاءَ، قَالَ لَنَا- وَنَحْنُ جَمَاعَةٌ -: أَلَسْتُ قَدْ تَجَشَّمْتُ الخُرُوْجَ إِلَى عَبْدِ الرَّزَّاقِ؟ فَدَخَلْتُ إِلَيْهِ، وَأَقَمْتُ عِنْدَهُ، حَتَّى سَمِعْتُ مِنْهُ مَا أَرَدْتُ، وَاللهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، إِنَّ عَبْدَ الرَّزَّاقِ كَذَّابٌ، وَالوَاقِدِيُّ أَصْدَقُ مِنْهُ (٤) . قُلْتُ: بَلْ -وَاللهِ- مَا بَرَّ عَبَّاسٌ فِي يَمِيْنِهِ، وَلَبِئْسَ مَا قَالَ، يَعْمَدُ إِلَى
(١) " التاريخ الكبير " ٦ / ١٣٠. (٢) " الضعفاء " للعقيلي: لوحة ٢٦٥. (٣) " تاريخ ابن معين ": ٥٧٧. (٤) " الضعفاء " للعقيلي: لوحة ٢٦٥.

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