Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd Allāh ibn Aḥmad ibn Ḥanbal said in the Musnad: Yaḥyā ibn Maʿīn related, “ʿAbd al-Razzāq said to me, ‘Write down a single hadith from me without consulting the book.’ I replied, ‘No—not even one letter.’

Ibn Abī Khaythamah reported: Ibn Maʿīn told us that ʿAbd al-Razzāq said to him in Mecca, before I travelled on to Yemen to see him, ‘Young man, what do you want with all these hadiths? We have heard them and collated them, and every one of them rests on an audition!’ He also said to me, ‘These notebooks were copied out for me by the professional scribes; we heard the material together with my father.’ (1)

ʿAbd Allāh ibn Aḥmad and ʿAbbās—this wording is his—narrated: Yaḥyā ibn Maʿīn told us, ‘Abū Jaʿfar al-Suwaydī said to me: “They came to ʿAbd al-Razzāq with some hadiths they had written out which were not among his transmissions and said, ‘Read them to us.’ He replied, ‘I do not recognise them.’ They said, ‘Read them to us, and do not say in them, “So-and-so narrated to us.”’ So he read them out to them.”’ (2)

Hanbal said: I heard Abū ʿAbd Allāh speak about the hadith of Abū Hurayrah which ʿAbd al-Razzāq had related—“al-nār jabbār” (“The Fire is overpowering”) (3)—and he said, ‘It is not to be found in the books; it is spurious.’ Al-Athram transmitted this from Aḥmad and added:
‘Then he said, “Who narrates it from ʿAbd al-Razzāq?” I answered, “Aḥmad ibn Shabbūyah narrated it to us.” He said, “Those people heard from him after he had gone blind; he was being prompted.”’

(1) Tarikh Yahya ibn Main, p. 363. (2) Tarikh Yahya ibn Main, p. 363; and al-Jarh wa-l-Tadil, vol. 6, p. 39. (3) Reported by Abu Dawud (no. 4594) in Kitab al-Diyat, chapter “A Fire that Spreads,” and by Ibn Majah (no. 2676) in Kitab al-Diyat, chapter “al-Jabbar” (uncompensated loss), through the chain: ʿAbd al-Razzaq – Maʿmar – Hammam – Abu Hurayrah. ʿAbd al-Razzaq is not the sole transmitter; ʿAbd al-Malik al-Sanʿani also narrated it. Similar reports from Anas are found in al-Nasaʾi and Ibn ʿAdi. Al-Khattabi comments: The hadith refers to a person who lights a fire on his own property for a legitimate need; if the wind carries the flames to someone else’s building or goods and he cannot prevent it, the resulting damage is treated as a non-compensable loss (hadr).
مَعِيْنٍ: قَالَ لِي عَبْدُ الرَّزَّاقِ: اكْتُبْ عَنِّي حَدِيْثاً وَاحِداً مِنْ غَيْرِ كِتَابٍ. قُلْتُ: لاَ، وَلاَ حَرْفٍ. ابْنُ أَبِي خَيْثَمَةَ: حَدَّثَنَا ابْنُ مَعِيْنٍ، قَالَ لِي عَبْدُ الرَّزَّاقِ بِمَكَّةَ قَبْلَ أَنْ أَقْدَمَ عَلَيْهِ اليَمَنَ: يَا فَتَى! مَا تُرِيْدُ إِلَى هَذِهِ الأَحَادِيْثِ، سَمِعْنَا وَعَرَضنَا، وَكُلٌّ سَمَاعٌ؟ وَقَالَ لِي: إِنَّ هَذِهِ الكُتُبَ كَتَبَهَا لِيَ الوَرَّاقُوْنَ، سَمِعْنَاهَا مَعَ أَبِي (١) . عَبْدُ اللهِ بنُ أَحْمَدَ، وَعَبَّاسٌ - وَاللَّفْظُ لَهُ -: حَدَّثَنَا يَحْيَى بنُ مَعِيْنٍ، قَالَ لِي أَبُو جَعْفَرٍ السُّوَيْدِيُّ: جَاؤُوا إِلَى عَبْدِ الرَّزَّاقِ بِأَحَادِيْثَ كَتَبُوْهَا، لَيْسَتْ مِنْ حَدِيْثِهِ، فَقَالُوا لَهُ: اقْرَأْهَا عَلَيْنَا. فَقَالَ: لاَ أَعْرِفُهَا. فَقَالُوا: اقْرَأْهَا عَلَيْنَا، وَلاَ تَقُلْ فِيْهَا: حَدَّثَنَا، فَقَرَأَهَا عَلَيْهِم (٢) . قَالَ حَنْبَلٌ: سَمِعْتُ أَبَا عَبْدِ اللهِ يَقُوْلُ فِي حَدِيْثِ أَبِي هُرَيْرَةَ: حَدَّثَ بِهِ عَبْدُ الرَّزَّاقِ (النَّارُ جُبَارٌ (٣)) : لَمْ يَكُنْ فِي الكُتُبِ، بَاطِلٌ، رَوَاهَا: الأَثْرَمُ، عَنْ أَحْمَدَ، وَزَادَ: ثُمَّ قَالَ: وَمَنْ يُحَدِّثُ بِهِ عَنْ عَبْدِ الرَّزَّاقِ؟ قُلْتُ: حَدَّثَنَا أَحْمَدُ بنُ شَبُّوَيْه. قَالَ: هَؤُلاَءِ سَمِعُوا بَعْدَ مَا عَمِيَ، كَانَ يُلَقَّنُ،
(١) " تاريخ يحيى بن معين ": ٣٦٣. (٢) " تاريخ يحيى بن معين ": ٣٦٣، و" الجرح والتعديل " ٦ / ٣٩. (٣) أخرجه أبو داود (٤٥٩٤) في الديات: باب في النار تعدى، وابن ماجة (٢٦٧٦) ، في الديات: باب الجبار، من طريق عبد الرزاق، عن معمر، عن همام، عن أبي هريرة، ولم ينفرد عبد الرزاق به، فقد تابعه عبد الملك الصنعاني، وفي الباب عن أنس عند النسائي وابن عدي. قال الخطابي: والحديث متأول على النار يوقدها الرجل في ملكه لحاجة له فيها، فتطير بها الريح، فتشعلها في بناء أو متاع لغيره من حيث لا يملك ردها، فيكون هدرا غير مضمون عليه.

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