Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Makki ibn ʿAbdān narrated: Abū al-Azhar told us, “I heard ʿAbd al-Razzāq say, ‘Maʿmar has become like a halilaj (a myrobalan lozenge) in my mouth.’” (1)

al-Ḥasan ibn Sufyān said: I heard Fayyāḍ ibn Zuhayr al-Nasāʾī relate, “We sought an audience with ʿAbd al-Razzāq by appealing to his wife. When we entered, he said, ‘Very well—so you have gained access to me through the one who shares my bed?’
Then he recited:
‘The advocate who comes to you belted in cloth
is not the same as the advocate who comes to you bare.’

ʿAbbās reported: Yaḥyā told us; Bishr ibn al-Sarī said that ʿAbd al-Razzāq recounted, “I once arrived in Mecca, and the hadith scholars visited me for two days. Then they stopped coming for two—perhaps three—days, so I said, ‘My Lord, what is the matter? Am I a liar? What sort of person am I?’” Bishr added, “After that they came back to me.” (2)

al-Mufaḍḍal al-Janadī narrated: Salamah ibn Shabīb told us, “I heard ʿAbd al-Razzāq say, ‘May Allah disgrace a commodity that only becomes marketable after a man has grown old and weak. When someone reaches a hundred years of age, people start writing from him, and they will either say, “He is a liar,” thereby nullifying his knowledge, or say, “He is an innovator,” thereby nullifying his knowledge. How few escape that!’”

Maḥmūd ibn Ghaylān reported from ʿAbd al-Razzāq: Wakiʿ said to me, “You are a man who possesses hadith material, but your memory is not particularly strong. When you are asked about a hadith, do not say, ‘I do not have it,’ rather say, ‘I do not recall it.’”

Al-hililaj and al-ahlilaj: a fruit employed in pharmacology; for its properties, see al-Muʿtamad, pp. 536, 539. (2) Yahya ibn Maʿin, Tarikh, p. 363.
مَكِّيُّ بنُ عَبْدَانَ: حَدَّثَنَا أَبُو الأَزْهَرِ، سَمِعْتُ عَبْدَ الرَّزَّاقِ يَقُوْلُ: صَارَ مَعْمَرٌ هَلِيْلَجَةً (١) فِي فَمِي. الحَسَنُ بنُ سُفْيَانَ: سَمِعْتُ فَيَّاضَ بنَ زُهَيْرٍ النَّسَائِيَّ يَقُوْلُ: تَشَفَّعْنَا بِامْرَأَةِ عَبْدِ الرَّزَّاقِ عَلَيْهِ، فَدَخَلْنَا، فَقَالَ: هَاتُوا، تَشَفَّعتُم إِلَيَّ بِمَنْ يَنْقَلِبُ مَعِيَ عَلَى فِرَاشِي؟ ثُمَّ قَالَ: لَيْسَ الشَّفِيْعُ الَّذِي يَأْتِيْكَ مُتَّزِراً ... مِثْلَ الشَّفِيْعِ الَّذِي يَأْتِيْكَ عُرْيَانَا عَبَّاسٌ: حَدَّثَنَا يَحْيَى، قَالَ بِشْرُ بنُ السَّرِيِّ: قَالَ عَبْدُ الرَّزَّاقِ: قَدِمتُ مَكَّةَ مَرَّةً، فَأَتَانِي أَصْحَابُ الحَدِيْثِ يَوْمَيْنِ، ثُمَّ انْقَطَعُوا عَنِّي يَوْمَيْنِ - أَوْ ثَلاَثَةً - فَقُلْتُ: يَا رَبِّ مَا شَأْنِي؟ أَكَذَّابٌ أَنَا؟ أَيُّ شَيْءٍ أَنَا؟ قَالَ: فَجَاؤُونِي بَعْدَ ذَلِكَ (٢) . المُفَضَّلُ الجَنَدِيُّ: حَدَّثَنَا سَلَمَةُ بنُ شَبِيْبٍ، سَمِعْتُ عَبْدَ الرَّزَّاقِ يَقُوْلُ: أَخزَى اللهُ سِلْعَةً لاَ تَنْفُقُ إِلاَّ بَعْدَ الكِبَرِ وَالضَّعْفِ، حَتَّى إِذَا بَلَغَ أَحَدُهُم مائَةَ سَنَةٍ، كُتِبَ عَنْهُ، فَإِمَّا أَنْ يُقَالَ: كَذَّابٌ، فَيُبطِلُوْنَ عِلْمَهُ، وَإِمَّا أَنْ يُقَالَ: مُبتَدِعٌ، فَيُبطِلُوْنَ عِلْمَهُ، فَمَا أَقَلَّ مَنْ يَنجُوَ مِنْ ذَلِكَ. مَحْمُوْدُ بنُ غَيْلاَنَ: عَنْ عَبْدِ الرَّزَّاقِ، قَالَ لِي وَكِيْعٌ: أَنْتَ رَجُلٌ عِنْدَكَ حَدِيْثٌ، وَحِفظُكَ لَيْسَ بِذَاكَ، فَإِذَا سُئِلتَ عَنْ حَدِيْثٍ، فَلاَ تَقُلْ: لَيْسَ هُوَ عِنْدِي، وَلَكِنْ قُلْ: لاَ أَحفَظُهُ. قَالَ عَبْدُ اللهِ بنُ أَحْمَدَ بنِ حَنْبَلٍ فِي (المُسْنَدِ) : قَالَ يَحْيَى بنُ
الهليلج والاهليلج: ثمر يتخذ في العقاقير، انظر خواصه في " المعتمد " ٥٣٦، ٥٣٩. (٢) " تاريخ يحيى بن معين ": ٣٦٣.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies