one word. Thereafter he marked his sacrificial camel, garlanded it, and dispatched it to the Sacred House, while he himself remained in Medina, so nothing remained forbidden to him.
It is recorded by Muslim (1).
217 – al-Ashayb, al-Hasan ibn Musa al-Baghdadi * (ʿ)
The imam, jurist, ḥadith master, and trustworthy judge of Mosul: Abū ʿAlī al-Hasan ibn Musa al-Baghdadi, known as al-Ashayb.
Birth: in the early one-hundred-thirties AH.
He heard ḥadith from Ibn Abī Dhʾīb, Ḥarīz ibn ʿUthmān, Shuʿbah, Shaybān, Ḥammād ibn Salamah, Zuhayr ibn Muʿāwiyah, Ḥammād ibn Zayd, and a number of others.
Among those who narrated from him are: Aḥmad ibn Ḥanbal, Abū Khaythamah, Aḥmad ibn Manīʿ, Ḥajjāj ibn al-Shāʿir, ʿAbd ibn Ḥumayd, Abū Isḥāq al-Jawzajānī, Muḥammad ibn Aḥmad ibn Abī al-ʿAwwām, al-Ḥārith ibn Abī Usāmah, Bishr ibn Musa, Isḥāq ibn al-Ḥasan al-Harbī, and many others.
(1) No. 1321 (362), Book of Hajj, chapter: “The recommendation to send the hady (sacrificial animals) to the Sacred Precinct,” transmitted through Abd Allah ibn Maslama ibn Qa‘nab, from Aflah, with the wording: “I myself twisted the necklaces for the Messenger of Allah’s sacrificial camels, then branded them and garlanded them; he then dispatched them to the House while remaining in Medina, so nothing that had been lawful for him became unlawful.”
(*) Ibn Sa‘d, al-Tabaqat 7/337; Khalifa, al-Tarikh 473; Khalifa, al-Tabaqat, no. 3226; al-Bukhari, al-Tarikh al-Kabir 2/306; al-Tarikh al-Saghir 2/286; Ibn Abi Hatim, al-Jarh wa-l-Ta‘dil 3/37-38; al-Khatib, Tarikh Baghdad 7/426; al-Mizzi, Tahdhib al-Kamal, fol. 284; Ibn Hajar, Tadhhib al-Tahdhib 1/146/1; al-Dhahabi, al-‘Ibar 1/357; Mizaan al-I‘tidal 1/524; Tadhkirat al-Huffaz 1/369; al-Kashif 1/327; Dawal al-Islam 128; Ibn Hajar, Tahdhib al-Tahdhib 2/323; al-Suyuti, Tabaqat al-Huffaz 155; Khulasat Tadhhib al-Kamal 81.