Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“When he has spoken, he has already acted.” (1)

Abū Zurʿah said, “Shabābah later recanted from irjāʾ.” (2)

Aḥmad ibn Ḥanbal said: “Shuʿbah used to look after the students of ḥadith. One day he asked, ‘What became of that handsome youth?’—meaning Shabābah.” (3)

Ibn Qutaybah said, “Shabābah travelled to Mecca and died there.” (4)

Aḥmad also said, “He was an active propagator of irjāʾ.”

Abū Ḥātim said, “Trustworthy, yet not relied upon as definitive proof.” (5)

Abū Aḥmad ibn ʿAdī said, “It is said that his given name was Marwān and that Shabābah was a sobriquet.” (6)

Aḥmad ibn Abī Yaḥyā transmitted from Aḥmad ibn Ḥanbal that he said, “I abandoned him because of his irjāʾ.” (7)

ʿUthmān al-Dārimī said: I asked Yaḥyā, “And what do you say about Shabābah with regard to Shuʿbah?” He replied, “Reliable.” (8)

ʿAlī ibn al-Madīnī said, “He is truthful, though he holds to irjāʾ, and it is not surprising that someone who has heard thousands of reports should relate a singular narration.” (9)

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 9, p. 299. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 9, p. 299. (3) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 9, p. 295. (4) Ibn Qutayba, al-Maʿarif, p. 527. (5) Ibn Abi Hatim, al-Jarh wa al-Taʿdil, vol. 4, p. 392. (6) Ibn ʿAdi, al-Kamil, vol. 2, p. 395. (7) Al-Mizzi, Tahdhib al-Kamal, fol. 571. (8) Al-Mizzi, Tahdhib al-Kamal, fol. 571. (9) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 9, p. 297.
إِذَا قَالَ، فَقَدْ عَمِلَ (١) . وَقَالَ أَبُو زُرْعَةَ: رَجَعَ شَبَابَةُ عَنِ الإِرْجَاءِ (٢) . وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: كَانَ شُعْبَةُ يَتَفَقَّدُ أَصْحَابَ الحَدِيْثِ، فَقَالَ يَوْماً: مَا فَعَلَ ذَاكَ الغُلاَمُ الجَمِيْلُ؟ يَعْنِي: شَبَابَةَ (٣) . وَقَالَ ابْنُ قُتَيْبَةَ: خَرَجَ شَبَابَةُ إِلَى مَكَّةَ، فَمَاتَ بِهَا (٤) . وَقَالَ أَحْمَدُ: كَانَ دَاعِيَةً إِلَى الإِرْجَاءِ. وَقَالَ أَبُو حَاتِمٍ: صَدُوْقٌ، وَلاَ يُحْتَجُّ بِهِ (٥) . وَقَالَ أَبُو أَحْمَدَ بنُ عَدِيٍّ: يُقَالُ: اسْمُهُ مَرْوَانُ، وَلَقَبُهُ شَبَابَةُ (٦) . وَرَوَى: أَحْمَدُ بنُ أَبِي يَحْيَى، عَنْ أَحْمَدَ بنِ حَنْبَلٍ، قَالَ: تَرَكتُهُ لِلإِرْجَاءِ (٧) . وَقَالَ عُثْمَانُ الدَّارِمِيُّ: قُلْتُ لِيَحْيَى: فَشَبَابَةُ فِي شُعْبَةَ؟ قَالَ: ثِقَةٌ (٨) . وَقَالَ عَلِيُّ بنُ المَدِيْنِيِّ: صَدُوْقٌ، إِلاَّ أَنَّهُ يَرَى الإِرْجَاءَ، وَلاَ يُنْكَرُ لِمَنْ سَمِعَ أُلُوْفاً أَنْ يَجِيْءَ بِخَبَرٍ غَرِيْبٍ (٩) .
(١) " تاريخ بغداد " ٩ / ٢٩٩. (٢) " تاريخ بغداد " ٩ / ٢٩٩. (٣) " تاريخ بغداد " ٩ / ٢٩٥. (٤) " المعارف ": ٥٢٧. (٥) " الجرح والتعديل " ٤ / ٣٩٢. (٦) " الكامل " لابن عدي ٢ / ٣٩٥. (٧) " تهذيب الكمال ": لوحة ٥٧١. (٨) " تهذيب الكمال " لوحة ٥٧١. (٩) " تاريخ بغداد " ٩ / ٢٩٧.

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