Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sahnun said, “May Allah have mercy on Ashhab; in what he heard he never added even a single letter.” (1)

Ibn ʿAbd al-Barr remarked, “When al-Shafiʿi came to Egypt, he met none of Malik’s students except Ashhab and Ibn ʿAbd al-Hakam.” (2)

I add: he also met Ibn al-Furat and Saʿid ibn Abi Maryam.

Saʿd ibn Muʿadh the jurist related, “I heard Muhammad ibn ʿAbd Allah ibn ʿAbd al-Hakam say, ‘Ashhab is a hundred times more learned in jurisprudence than Ibn al-Qasim.’” (3)

Ibn ʿAbd al-Hakam further said, “I heard Ashhab, while prostrating, beseeching Allah for al-Shafiʿi’s death. By Allah, al-Shafiʿi died in Rajab of the year 204 AH, and Ashhab died eighteen days later. From al-Shafiʿi’s estate he purchased a slave, and I later bought that same slave from Ashhab’s estate.” (4)

Ibn Yunus stated, “He died with eight days remaining in Shaʿban of the year 204 AH.” (5)

I say: Ibn ʿAbd al-Barr’s assertion that Ibn ʿAbd al-Hakam’s study under Ashhab was more extensive—meaning, more than his study under Ibn al-Qasim—requires closer scrutiny. I have found no evidence that he took knowledge from him; rather, he only happened to meet

(1) Tartib al-Madarik, vol. 2, p. 448. (2) al-Dibaj al-Mudhhab, vol. 1, p. 307. (3) Tartib al-Madarik, vol. 2, p. 448. (4) Tartib al-Madarik, vol. 2, p. 453; Wafayat al-Ayan, vol. 1, p. 239. Qadi Iyad narrates in al-Madarik, citing al-Rabi ibn Sulayman al-Muradi: “We heard Ashhab saying in his prostration, ‘Allahumma (O Allah), cause al-Shafii to die, otherwise the knowledge of Malik will vanish.’ When this reached al-Shafii, he composed the following lines: Some men have wished that I should die; yet if I die, that road is one on which I shall not be the only traveler. Tell the one who seeks to overturn what has already passed: prepare for another trial like it, for it is as though it has already come.” (5) Wafayat al-Ayan, vol. 1, p. 239.
قَالَ سُحْنُوْنُ: رَحِمَ اللهُ أَشْهَبَ، مَا كَانَ يَزِيْدُ فِي سَمَاعِه حَرفاً وَاحِداً (١) . قَالَ ابْنُ عَبْدِ البَرِّ: لَمْ يُدرِكِ الشَّافِعِيُّ إِذْ قَدِمَ مِصْرَ أَحَداً مِنْ أَصْحَابِ مَالِكٍ إِلاَّ أَشْهَبَ، وَابْنَ عَبْدِ الحَكَمِ (٢) . قُلْتُ: وَأَدْرَكَ ابْنَ الفُرَاتِ، وَسَعِيْدَ بنَ أَبِي مَرْيَمَ. قَالَ سَعْدُ بنُ مُعَاذٍ الفَقِيْهُ: سَمِعْتُ مُحَمَّدَ بنَ عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ يَقُوْلُ: أَشْهَبُ أَفْقَهُ مِنِ ابْنِ القَاسِمِ مائَةَ مَرَّةٍ (٣) . وَعَنِ ابْنِ عَبْدِ الحَكَمِ، قَالَ: سَمِعْتُ أَشْهَبَ يَدعُو فِي سُجُوْدِه عَلَى الشَّافِعِيِّ بِالمَوْتِ، فَمَاتَ -وَاللهِ- الشَّافِعِيُّ فِي رَجَبٍ، سَنَةَ أَرْبَعٍ، وَمَاتَ أَشْهَبُ بَعْدَهُ بِثَمَانِيَةَ عَشَرَ يَوْماً، وَاشْتَرَى مِنْ تَرِكَةِ الشَّافِعِيِّ عَبداً، اشْتَرَيْتُهُ أَنَا مِنْ تَرِكَةِ أَشْهَبَ (٤) . قَالَ ابْنُ يُوْنُسَ: مَاتَ لِثَمَانٍ بَقِيْنَ مِنْ شَعْبَانَ، سَنَةَ أَرْبَعٍ (٥) . قُلْتُ: قَوْلُ ابْنِ عَبْدِ البَرِّ: كَانَ أَخْذُ ابْنِ عَبْدِ الحَكَمِ عَنْ أَشْهَبَ أَكْثَرَ -يَعْنِي: مِنْ أَخْذِهِ عَنِ ابْنِ القَاسِمِ- فِيْهِ نَظَرٌ، فَمَا عَلِمتُهُ أَخَذَ عَنْهُ، إِنَّمَا لَحِقَ
(١) " ترتيب المدارك " ٢ / ٤٤٨. (٢) " الديباج المذهب " ١ / ٣٠٧. (٣) " ترتيب المدارك " ٢ / ٤٤٨. (٤) " ترتيب المدارك " ٢ / ٤٥٣، و" وفيات الأعيان " ١ / ٢٣٩، وروى عياض في " المدارك " عن الربيع بن سليمان المرادي، قال: سمعنا أشهب يقول في سجوده: اللهم أمت الشافعي وإلا ذهب علم مالك، فبلغ ذلك الشافعي فأنشأ يقول: تمنى رجال أن أموت وإن أمت * فتلك سبيل لست فيها بأوحد فقل للذي يبغي خلاف الذي مضى * تهيأ لاخرى مثلها فكأن قد (٥) " وفيات الأعيان " ١ / ٢٣٩.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies