Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Dāwūd al-Sijistānī said, “Someone who heard ʿAlī ibn al-Madīnī informed me that he used to say, ‘Al-Wāqidī has narrated thirty thousand singular hadiths.’

ʿAbd Allah ibn ʿAlī ibn al-Madīnī transmitted from his father who said, ‘Al-Wāqidī possesses twenty thousand hadiths of which I have never heard.’ He then added, ‘Nothing should be transmitted from him …,’ and he declared him weak. (1)

Yaḥyā ibn Maʿīn said, ‘Al-Wāqidī has produced twenty thousand singular reports attributed to the Messenger of Allah ﷺ.’

Yūnus ibn ʿAbd al-Aʿlā related, ‘Al-Shāfiʿī told me, “The books of al-Wāqidī are false.”’ (2)

Al-Mughīra ibn Muḥammad al-Muhallabī said, ‘I heard Ibn al-Madīnī say, “In my estimation, Haytham ibn ʿAdī is more reliable than al-Wāqidī.”’

I say: the scholars are unanimously agreed that Haytham is weak.

Aḥmad ibn Zuhayr reported from Ibn Maʿīn that he said, ‘Al-Wāqidī is worthless.’ (3) On another occasion he remarked, ‘His hadith is not to be written down.’

Al-Dūlābī narrates: Muʿāwiya ibn Ṣāliḥ told us that Aḥmad ibn Ḥanbal said to him, ‘Al-Wāqidī is a liar.’

Al-Nasāʾī, in his work al-Kunā, reported that ʿAbd Allah ibn Aḥmad al-Khaffāf informed us, saying, ‘Ishāq declared, “In my view he is among those who fabricate hadith”—meaning al-Wāqidī.’

(1) Tarikh Baghdad, vol. 3, p. 12. (2) Tarikh Baghdad, vol. 3, p. 14. (3) Al-Tarikh, by Yahya ibn Maʿin, entry 532.
قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ: أَخْبَرَنِي مَن سَمِعَ عَلِيَّ بنَ المَدِيْنِيِّ يَقُوْلُ: رَوَى الوَاقِدِيُّ ثَلاَثِيْنَ أَلْفَ حَدِيْثٍ غَرِيْبٍ. وَرَوَى: عَبْدُ اللهِ بنُ عَلِيِّ بنِ المَدِيْنِيِّ، عَنْ أَبِيْهِ، قَالَ: عِنْدَ الوَاقِدِيِّ عِشْرُوْنَ أَلفَ حَدِيْثٍ لَمْ أَسْمَعْ بِهَا. ثُمَّ قَالَ: لاَ يُرْوَى عَنْهُ ... ، وَضَعَّفَهُ (١) . وَعَنْ يَحْيَى بنِ مَعِيْنٍ، قَالَ: أَغرَبَ الوَاقِدِيُّ عَلَى رَسُوْلِ اللهِ ﷺ عِشْرِيْنَ أَلْفَ حَدِيْثٍ. وَقَالَ يُوْنُسُ بنُ عَبْدِ الأَعْلَى: قَالَ لِي الشَّافِعِيُّ: كُتُبُ الوَاقِدِيِّ كَذِبٌ (٢) . المُغِيْرَةُ بنُ مُحَمَّدٍ المُهَلَّبِيُّ: سَمِعْتُ ابْنَ المَدِيْنِيِّ يَقُوْلُ: الهَيْثَمُ بنُ عَدِيٍّ أَوْثَقُ عِنْدِي مِنَ الوَاقِدِيِّ. قُلْتُ: أَجْمَعُوا عَلَى ضَعْفِ الهَيْثَمِ. أَحْمَدُ بنُ زُهَيْرٍ: عَنِ ابْنِ مَعِيْنٍ، قَالَ: لَيْسَ الوَاقِدِيُّ بِشَيْءٍ (٣) . وَقَالَ مَرَّةً: لاَ يُكْتَبُ حَدِيْثُهُ. الدُّوْلاَبِيُّ: حَدَّثَنَا مُعَاوِيَةُ بنُ صَالِحٍ، قَالَ لِي أَحْمَدُ بنُ حَنْبَلٍ: الوَاقِدِيُّ كَذَّابٌ. النَّسَائِيُّ فِي (الكُنَى) : أَخْبَرَنَا عَبْدُ اللهِ بنُ أَحْمَدَ الخَفَّافُ، قَالَ: قَالَ إِسْحَاقُ: هُوَ عِنْدِي مِمَّنْ يَضَعُ الحَدِيْثَ -يَعْنِي: الوَاقِدِيَّ-.
(١) " تاريخ بغداد " ٣ / ١٢. (٢) " تاريخ بغداد " ٣ / ١٤. (٣) " التاريخ " ليحيى بن معين: ٥٣٢.

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