Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hushaym when al-Wāqidī entered. Hushaym asked him about a certain chapter, “How much do you have memorized on it?”

Al-Wāqidī replied, “What you do not have, Abū Muʿāwiyah.”

Hushaym then cited five—or six—hadiths on the topic and said to al-Wāqidī, “And what do you have?”

Al-Wāqidī related thirty hadiths traced back to the Prophet ﷺ, to his Companions, and to the Successors. He added, “I questioned Mālik, I questioned Ibn Abī Dhʿīb, I questioned so-and-so, and so-and-so…” I noticed Hushaym’s face change color; when al-Wāqidī left, Hushaym remarked, “If he is a liar, there is no one like him on earth; and if he is truthful, there is no one like him on earth.”

Aḥmad ibn ʿAlī al-Abbār said, “I heard Mujāhid ibn Mūsā say, ‘We have never written from anyone who had a better memory than al-Wāqidī.’” (1)

Ibrāhīm al-Harbī said that Sulaymān al-Shādhakūnī recounted:
“I wrote down a single sheet of al-Wāqidī’s narrations and slipped into it a hadith from Mālik that only Ibn Mahdī had transmitted from him. I then brought the sheet to al-Wāqidī. He narrated from it until he reached that hadith; at that point he left me and stood up. After a while he returned and said, ‘This hadith was requested by a man who bore malice toward Mālik, so I did not record it.’ He then proceeded to narrate it to me.” (2)

Muḥammad ibn Jarīr reported that Ibn Saʿd said:
“Al-Wāqidī used to say, ‘Everyone’s books outnumber what he has memorized, whereas my memorization outnumbers my books.’” (3)

Yaʿqūb ibn Shaybah said, “When al-Wāqidī moved from the western quarter, it is said that he transported his books on one hundred and twenty camel-loads.” (4)

(1) Tarikh Baghdad (History of Baghdad), vol. 3, p. 11. (2) Tarikh Baghdad (History of Baghdad), vol. 3, p. 10. (3) Muʿjam al-Udabaʾ (Dictionary of Literary Men), vol. 18, p. 281. (4) Muʿjam al-Udabaʾ (Dictionary of Literary Men), vol. 18, p. 281.
هُشَيْمٍ، فَدَخَلَ الوَاقِدِيُّ، فَسَأَلَهُ هُشَيْمٌ عَنْ بَابٍ: مَا يَحْفَظُ فِيْهِ؟ فَقَالَ: مَا لاَ عِنْدَكَ يَا أَبَا مُعَاوِيَةَ. فَذَكَرَ خَمْسَةَ أَحَادِيْثَ - أَوْ سِتَّةً - فِي البَابِ، ثُمَّ قَالَ هُشَيْمٌ لِلوَاقِدِيِّ: مَا عِنْدَكَ؟ فَحَدَّثَهُ بِثَلاَثِيْنَ حَدِيْثاً عَنِ النَّبِيِّ ﷺ وَأَصْحَابِهِ، وَالتَّابِعِيْنَ. ثُمَّ قَالَ: وَسَأَلْتُ مَالِكاً، وَسَأَلْتُ ابْنَ أَبِي ذِئْبٍ، وَسَأَلْتُ، وَسَأَلْتُ، فَرَأَيْتُ وَجْهَ هُشَيْمٍ يَتَغَيَّرُ، فَلَمَّا خَرَجَ، قَالَ هُشَيْمٌ: لَئِنْ كَانَ كَذَّاباً، فَمَا فَيَ الدُّنْيَا مِثْلُهُ، وَإِنْ كَانَ صَادِقاً، فَمَا فِي الدُّنْيَا مِثْلُهُ. أَحْمَدُ بنُ عَلِيٍّ الأَبَّارُ: سَمِعْتُ مُجَاهِدَ بنَ مُوْسَى يَقُوْلُ: مَا كَتَبْنَا عَنْ أَحَدٍ أَحْفَظَ مِنَ الوَاقِدِيِّ (١) . وَقَالَ إِبْرَاهِيْمُ الحَرْبِيُّ: قَالَ سُلَيْمَانُ الشَّاذَكُوْنِيُّ: كَتَبتُ وَرَقَةً مِنْ حَدِيْثِ الوَاقِدِيِّ، وَجَعَلتُ فِيْهَا حَدِيْثاً عَنْ مَالِكٍ، لَمْ يَرْوِهِ إِلاَّ ابْنُ مَهْدِيٍّ عَنْهُ، ثُمَّ أَتَيْتُ بِهَا الوَاقِدِيَّ، فَحَدَّثَنِي إِلَى أَنْ بَلَغَ الحَدِيْثَ، فَتَرَكَنِي، وَقَامَ، ثُمَّ أَتَى، فَقَالَ لِي: هَذَا الحَدِيْثُ سَأَلَ عَنْهُ إِنْسَانٌ بَغِيضٌ لِمَالِكٍ، فَلَمْ أَكْتُبْهُ، ثُمَّ حَدَّثَنِي بِهِ (٢) . قَالَ مُحَمَّدُ بنُ جَرِيْرٍ: قَالَ ابْنُ سَعْدٍ: كَانَ الوَاقِدِيُّ يَقُوْلُ: مَا مِنْ أَحَدٍ إِلاَّ وَكُتُبُهُ أَكْثَرُ مِنْ حِفْظِهِ، وَحِفظِي أَكْثَرُ مِنْ كُتُبِي (٣) . قَالَ يَعْقُوْبُ بنُ شَيْبَةَ: لَمَّا انْتَقَلَ الوَاقِدِيُّ مِنْ جَانِبِ الغَرْبِيِّ، يُقَالَ: إِنَّهُ حَمَّلَ كُتُبَهُ عَلَى عِشْرِيْنَ وَمائَةِ وِقْرٍ (٤) .
(١) " تاريخ بغداد " ٣ / ١١. (٢) " تاريخ بغداد " ٣ / ١٠. (٣) " معجم الأدباء " ١٨ / ٢٨١. (٤) " معجم الأدباء " ١٨ / ٢٨١.

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