Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muḥammad ibn Saʿd said: “Muḥammad ibn ʿUmar al-Wāqidī was a client of the Banū Aslam and later of the Banū Sahm, a branch of Aslam. He served as judge in Baghdad under al-Maʾmūn for four years. He was learned in the maghāzī (accounts of the Prophet’s campaigns), the sīrah, the futūḥ (Muslim conquests), legal rulings, and the areas where the scholars differ. He set all of this forth in books that he compiled, arranged, and from which he taught. He informed me that he was born in 130 AH.

Ibn Saʿd also said in al-Ṭabaqāt al-Kabīr: “He was the client of ʿAbd Allāh ibn Buraydah al-Aslamī. He came to Baghdad in 180 AH because of debts that had befallen him and remained there. He then travelled to Syria and al-Raqqah, after which he returned. When al-Maʾmūn arrived from Khurasan, he appointed him judge, assigning him to the Camp of al-Mahdī. He continued in office until he died in Baghdad on the eleventh of Dhū al-Ḥijjah, 207 AH.” ⦗1⦘

Al-Bukhārī mentioned him, saying: “They withheld from him; he was abandoned by Aḥmad and Ibn Numayr.” ⦗2⦘

Muslim and others said: “His ḥadith is to be discarded.”

Al-Nasāʾī said: “He is not reliable.”

Al-Khaṭīb said: “His fame spread across East and West; riders carried his books on the various disciplines—maghāzī, sīrah, ṭabaqāt, and fiqh. He was generous, noble, and renowned for his munificence.” ⦗3⦘

Muḥammad ibn Salām al-Jumaḥī said: “Al-Wāqidī was the scholar of his era.” ⦗4⦘

(1) Ibn Saʿd, al-Tabaqat, vol. 7, pp. 334–335. (2) al-Bukhari, al-Tarikh al-Kabir, vol. 1, p. 178. (3) al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 3, p. 3. (4) al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 3, p. 5.
قَالَ مُحَمَّدُ بنُ سَعْدٍ: مُحَمَّدُ بنُ عُمَرَ الوَاقِدِيُّ مَوْلَى لِبَنِي أَسْلَمَ، ثُمَّ بَنِي سَهْمٍ، بَطْنٍ مِنْ أَسْلَمَ، وَلِيَ القَضَاءَ بِبَغْدَادَ لِلْمَأْمُوْنِ أَرْبَعَ سِنِيْنَ، وَكَانَ عَالِماً بِالمَغَازِي، وَالسِّيرَةِ، وَالفُتُوْحِ، وَالأَحكَامِ، وَاخْتِلاَفِ النَّاسِ، وَقَدْ فَسَّرَ ذَلِكَ فِي كُتُبٍ اسْتَخْرَجَهَا وَوَضَعَهَا، وَحَدَّثَ بِهَا، أَخْبَرَنِي أَنَّهُ وُلِدَ سَنَةَ ثَلاَثِيْنَ وَمائَةٍ. وَقَالَ ابْنُ سَعْدٍ فِي (الطَّبَقَاتِ الكَبِيْرِ) : هُوَ مَوْلَى عَبْدِ اللهِ بنِ بُرَيْدَةَ الأَسْلَمِيِّ، قَدِمَ بَغْدَادَ فِي دَيْنٍ لَحِقَهُ سَنَةَ ثَمَانِيْنَ وَمائَةٍ، فَلَمْ يَزَلْ بِهَا، وَخَرَجَ إِلَى الشَّامِ وَالرَّقَّةِ، ثُمَّ رَجَعَ، فَوَلاَّهُ المَأْمُوْنُ القَضَاءَ، إِذْ قَدِمَ مِنْ خُرَاسَانَ، وَلاَّهُ القَضَاءَ بِعَسْكَرِ المَهْدِيِّ، فَلَمْ يَزَلْ قَاضِياً حَتَّى مَاتَ بِبَغْدَادَ لإِحْدَى عَشْرَةَ خَلَتْ مِنْ ذِي الحِجَّةِ، سَنَةَ سَبْعٍ وَمائَتَيْنِ (١) . وَذَكَرَهُ البُخَارِيُّ، فَقَالَ: سَكَتُوا عَنْهُ، تَرَكَهُ: أَحْمَدُ، وَابْنُ نُمَيْرٍ (٢) . وَقَالَ مُسْلِمٌ، وَغَيْرُهُ: مَتْرُوْكُ الحَدِيْثِ. وَقَالَ النَّسَائِيُّ: لَيْسَ بِثِقَةٍ. وَقَالَ الخَطِيْبُ: هُوَ مِمَّنْ طَبَّقَ ذِكْرُهُ شَرقَ الأَرْضِ وَغَرْبَهَا، وَسَارَتْ بِكُتُبِهِ الرُّكبَانُ فِي فُنُوْنِ العِلْمِ مِنَ المَغَازِي، وَالسِّيَرِ، وَالطَّبَقَاتِ، وَالفِقْهِ، وَكَانَ جَوَاداً، كَرِيْماً، مَشْهُوْراً بِالسَّخَاءِ (٣) . قَالَ مُحَمَّدُ بنُ سَلاَّمٍ الجُمَحِيُّ: الوَاقِدِيُّ عَالِمُ دَهْرِهِ (٤) .
(١) " طبقات ابن سعد " ٧ / ٣٣٤، ٣٣٥. (٢) " التاريخ الكبير " ١ / ١٧٨. (٣) " تاريخ بغداد " ٣ / ٣. (٤) " تاريخ بغداد " ٣ / ٥.

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