Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from Ḥumayd al-Ṭawīl, Saʿīd al-Jurayrī, Sulaymān al-Taymī, Ibn ʿAwn, Khālid al-Ḥadhdhāʾ, Thawr ibn Yazīd, and—most often—from Saʿīd ibn Abī ʿArūbah, as well as from Muḥammad ibn ʿAmr ibn ʿAlqamah and Abū ʿAmr ibn al-ʿAlāʾ, from whom he also transmitted his ḥarf (Quranic reading).

Those who took his recitation were Aḥmad ibn Jubayr al-Antākī and Khalaf ibn Hishām.

Among those who reported from him are Aḥmad ibn Ḥanbal, ʿAmr al-Nāqid, al-Ḥasan ibn Muḥammad al-Zaʿfarānī, ʿAbbās al-Dūrī, Yaḥyā ibn Jaʿfar, al-Ḥārith ibn Abī Usāmah, and many others besides.

Ibn Saʿd said: “He possessed a large body of hadith; he kept close to Ibn Abī ʿArūbah and was known for his companionship with him.” (1)

Yaḥyā ibn Maʿīn said: “Reliable.” (2) The same verdict was given by al-Dāraqutnī and others.

It is also related that he was a righteous worshipper, much given to weeping.

Al-Bukhārī remarked: “He is not strong.”

Aḥmad ibn Ḥanbal said: “ʿAbd al-Wahhāb would recite Saʿīd’s works to him, and ʿAbd Allāh al-Afṭas would say, ‘ʿAbd al-Wahhāb has narrated to us—chant it, chant it!’”

He added, “Yaḥyā ibn Saʿīd al-Qaṭṭān held a favorable opinion of him.” (3)

Al-Marrūdhī relates: “I asked Abū ʿAbd Allāh, ‘Is ʿAbd al-Wahhāb reliable?’ He replied, ‘Do you know…’”

(1) Ibn Saʿd, al-Tabaqat, vol. 7, p. 333. (2) Ibn Maʿin, al-Tarikh, p. 379. (3) al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 11, p. 22.
وَحَدَّثَ عَنْ: حُمَيْدٍ الطَّوِيْلِ، وَسَعِيْدٍ الجُرَيْرِيِّ، وَسُلَيْمَانَ التَّيْمِيِّ، وَابْنِ عَوْنٍ، وَخَالِدٍ الحَذَّاءِ، وَثَوْرِ بنِ يَزِيْدَ، وَسَعِيْدِ بنِ أَبِي عَرُوْبَةَ - فَأَكْثَرَ عَنْهُ - وَمُحَمَّدِ بنِ عَمْرِو بنِ عَلْقَمَةَ، وَأَبِي عَمْرٍو بنِ العَلاَءِ - وَرَوَى عَنْهُ حَرْفَهُ -. حَمَلَ عَنْهُ القِرَاءةَ: أَحْمَدُ بنُ جُبَيْرٍ الأَنْطَاكِيُّ، وَخَلَفُ بنُ هِشَامٍ. وَحَدَّثَ عَنْهُ: أَحْمَدُ بنُ حَنْبَلٍ، وَعَمْرٌو النَّاقِدُ، وَالحَسَنُ بنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، وَعَبَّاسٌ الدُّوْرِيُّ، وَيَحْيَى بنُ جَعْفَرٍ، وَالحَارِثُ بنُ أَبِي أُسَامَةَ، وَخَلْقٌ كَثِيْرٌ. قَالَ ابْنُ سَعْدٍ: كَانَ كَثِيْرَ الحَدِيْثِ، لَزِمَ ابْنَ أَبِي عَرُوْبَةَ، وَعُرِفَ بِصُحْبَتِهِ (١) . وَقَالَ يَحْيَى بنُ مَعِيْنٍ: ثِقَةٌ (٢) . وَكَذَا قَالَ: الدَّارَقُطْنِيُّ، وَغَيْرُهُ. وَرُوِيَ: أَنَّهُ كَانَ عبداً صَالِحاً، بَكَّاءً. وَقَالَ البُخَارِيُّ: لَيْسَ بِالقَوِيِّ. وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: كَانَ عَبْدُ الوَهَّابِ يَقرَأُ عِنْدَ سَعِيْدٍ تَصَانِيْفَهُ، فَكَانَ عَبْدُ اللهِ الأَفْطَسُ يَقُوْلُ: حَدَّثَنَا عَبْدُ الوَهَّابِ طَرِّبْ طَرِّبْ. قَالَ: وَكَانَ يَحْيَى بنُ سَعِيْدٍ القَطَّانُ حَسَنَ الرَّأْيِ فِيْهِ (٣) . وَقَالَ المَرُّوْذِيُّ: قُلْتُ لأَبِي عَبْدِ اللهِ: أَعَبْدُ الوَهَّابِ ثِقَةٌ؟ قَالَ: تَدْرِي
(١) " طبقات ابن سعد " ٧ / ٣٣٣. (٢) " التاريخ " لابن معين ٣٧٩. (٣) " تاريخ بغداد " ١١ / ٢٢.

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