Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from: ʿUbayd Allah ibn ʿUmar, Jaʿfar ibn Burqān, Hishām ibn Ḥassān, Ibn Abī Dhīb, Ayman ibn Nābil, Ashʿath ibn ʿAbd al-Malik al-Ḥumrānī, Muʿāwiyah ibn Sallām, and a number of others.

Those who transmitted from him include: Baqiyyah ibn al-Walīd—who was older than he—Abū Jaʿfar al-Nufaylī, Qutaybah, Abū Kurayb, ʿAlī ibn Maymūn al-Raqqī, Abū Shuʿayb al-Sūsī, Aḥmad ibn Sulaymān al-Ruhāwī, and many others.

He was white-haired and bearded, and he never dyed his grey hair.

Yaḥyā ibn Maʿīn said, “Trustworthy.”

Abū ʿArūbah said, “An elder, devout, unobjectionable, though he relates from unknown individuals reports that are repudiated (1).”

Ibn ʿAdī said, “His kunya is Abū ʿAbd al-Raḥmān.”

It was also said, “Among the Jazaris he is like Baqiyyah among the Syrians—a night-time wood-gatherer (2).”

Ibn Abī Ḥātim said, “My father objected to al-Bukhārī’s including him in his book on weak narrators (al-Ḍuʿafāʾ) (3).”

Muḥammad ibn Yaḥyā ibn Kathīr al-Ḥarrānī stated, “He died in 203 AH.”

Others said, “Rather, he died in 202 AH.”

As for

(1) Tahdhib al-Kamal, folio 916. (2) Al-Kamil by Ibn Adi, folio 585. The saying “So-and-so is a night wood-gatherer” describes someone who mixes the worthless with the worthwhile, like a person gathering firewood in the dark who collects both good and bad pieces; among hadith critics it designates a narrator unable to distinguish sound reports from weak ones. (3) Al-Jarh wa-l-Taʿdil, vol. 6, p. 157.
حَدَّثَ عَنْ: عُبَيْدِ اللهِ بنِ عُمَرَ، وَجَعْفَرِ بنِ بُرْقَانَ، وَهِشَامِ بنِ حَسَّانٍ، وَابْنِ أَبِي ذِئْبٍ، وَأَيْمَنَ بنِ نَابِلٍ، وَأَشْعَثَ بنِ عَبْدِ المَلِكِ الحُمْرَانِيِّ، وَمُعَاوِيَةَ بنِ سَلاَّمٍ، وَعِدَّةٍ. وَعَنْهُ: بَقِيَّةُ بنُ الوَلِيْدِ - وَهُوَ أَكْبَرُ مِنْهُ - وَأَبُو جَعْفَرٍ النُّفَيْلِيُّ، وَقُتَيْبَةُ، وَأَبُو كُرَيْبٍ، وَعَلِيُّ بنُ مَيْمُوْنٍ الرَّقِّيُّ، وَأَبُو شُعَيْبٍ السُّوْسِيُّ، وَأَحْمَدُ بنُ سُلَيْمَانَ الرُّهَاوِيُّ، وَعَدَدٌ كَثِيْرٌ. وَكَانَ أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ، لاَ يُغَيِّرُ شَيْبَهُ. قَالَ يَحْيَى بنُ مَعِيْنٍ: صَدُوْقٌ. وَقَالَ أَبُو عَرُوْبَةَ: شَيْخٌ، مُتَعَبِّدٌ، لاَ بَأْسَ بِهِ، يُحَدِّثُ عَنْ قَوْمٍ مَجْهُوْلِيْنَ بِالمَنَاكِيْرِ (١) . وَقَالَ ابْنُ عَدِيٍّ: كُنْيتُهُ أَبُو عَبْدِ الرَّحْمَنِ. وَقِيْلَ: هُوَ فِي الجَزَرِيِّيْنَ كَبَقِيَّةَ فِي الشَّامِيِّيْنَ، حَاطِبُ لِيْلٍ (٢) . وَقَالَ ابْنُ أَبِي حَاتِمٍ: أَنْكَرَ أَبِي عَلَى البُخَارِيِّ إِدخَالَهُ فِي كِتَابِ (الضُّعَفَاءِ) لَهُ (٣) . قَالَ مُحَمَّدُ بنُ يَحْيَى بنِ كَثِيْرٍ الحَرَّانِيُّ: مَاتَ سَنَةَ ثَلاَثٍ وَمائَتَيْنِ. وَقِيْلَ: بَلْ مَاتَ سَنَةَ اثْنَتَيْنِ وَمائَتَيْنِ. أَمَّا:
(١) " تهذيب الكمال ": لوحة ٩١٦. (٢) " الكامل " لابن عدي: لوحة ٥٨٥، ويقال: فلان حاطب ليل، أي: يتكلم بالغث والسمين كمن يحطب ليلا، فيحطب الجيد والردئ، وهو في المحدثين من لا يميز صحيح الحديث من ضعيفه. (٣) " الجرح والتعديل " ٦ / ١٥٧.

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