Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and anyone else is not an authoritative source. (1)

Ibn Abi Hatim said: ʿAbbas ibn al-Walid narrated to us; he said, “I heard Abu Mushir say:
‘I strove hard to gather the knowledge of al-Awzaʿi. I even wrote down thirteen notebooks from Ismaʿil ibn Samaʿah, but when I met your father I found with him knowledge that the others did not have.’ (2)

Ahmad ibn Abi al-Hawari said: I heard Abu Mushir report that al-Awzaʿi said, ‘Hold fast to the books of al-Walid ibn Mazyad, for they are sound.’ (3)

Abu Yusuf ibn al-Safar said: I heard al-Awzaʿi state, ‘No book that has been shown to me is more accurate than the books of al-Walid ibn Mazyad.’ (4)

Al-Nasa’i said: ‘With regard to narrations from al-Awzaʿi, al-Walid ibn Mazyad is dearer to us than al-Walid ibn Muslim; he neither errs nor practices tadlis.’ (5)

Ahmad ibn Abi al-Hawari also said: I heard al-Walid ibn Mazyad say, ‘Whoever eats to satisfy a craving, even though the food is lawful, his heart becomes hard.’

Abu Mushir observed: ‘Al-Walid ibn Mazyad was trustworthy, though he did not rely on memorisation; his books, however, are sound.’

ʿAbbas (6) said: ‘My father died in the year 203 AH, at the age of seventy-seven.’

(1) Tahdhib al-Kamal, folio 1473. (2) al-Jarh wa al-Taʿdil, 9/18. (3) al-Jarh wa al-Taʿdil, 9/18. (4) al-Jarh wa al-Taʿdil, 9/18; and Tahdhib al-Kamal, folio 1473. (5) Tahdhib al-Kamal, folio 1473. (6) The base manuscript reads “Abu al-Abbas,” which is incorrect.
وَسِوَاهُ لَيْسَ بِحُجَّةٍ (١) . ابْنُ أَبِي حَاتِمٍ: حَدَّثَنَا عَبَّاسُ بنُ الوَلِيْدِ، سَمِعْتُ أَبَا مُسْهِرٍ يَقُوْلُ: لَقَدْ حَرَصْتُ عَلَى جَمْعِ عِلْمِ الأَوْزَاعِيِّ، حَتَّى كَتَبتُ عَنْ إِسْمَاعِيْلَ بنِ سَمَاعَةَ ثَلاَثَةَ عَشَرَ كِتَاباً حَتَّى لَقِيْتُ أَبَاك، فَوَجَدْتُ عِنْدَهُ عِلْماً، لَمْ يَكُنْ عِنْدَ القَوْمِ (٢) . وَقَالَ أَحْمَدُ بنُ أَبِي الحَوَارِيِّ: سَمِعْتُ أَبَا مُسْهِرٍ يَقُوْلُ: قَالَ الأَوْزَاعِيُّ: عَلَيْكُم بِكُتُبِ الوَلِيْدِ بنِ مَزْيَدٍ، فَإِنَّهَا صَحِيْحَةٌ (٣) . وَقَالَ أَبُو يُوْسُفَ بنُ السَّفَرِ: سَمِعْتُ الأَوْزَاعِيَّ يَقُوْلُ: مَا عُرِضَ عَلَيَّ كِتَابٌ أَصَحُّ مِنْ كُتُبِ الوَلِيْدِ بنِ مَزْيَدٍ (٤) . وَقَالَ النَّسَائِيُّ: الوَلِيْدُ بنُ مَزْيَدٍ أَحَبُّ إِلَيْنَا فِي الأَوْزَاعِيِّ مِنَ الوَلِيْدِ بن مُسْلِمٍ، لاَ يُخْطِئُ، وَلاَ يُدَلِّسُ (٥) . قَالَ أَحْمَدُ بنُ أَبِي الحَوَارِيِّ: سَمِعْتُ الوَلِيْدَ بنَ مَزْيَدٍ يَقُوْلُ: مَنْ أَكَلَ شَهْوَةً مِنْ حَلاَلٍ، قَسَا قَلْبُه. وَقَالَ أَبُو مُسْهِرٍ: كَانَ الوَلِيْدُ بنُ مَزْيَدٍ ثِقَةً، وَلَمْ يَكُنْ يَحْفَظُ، وَكُتُبُهُ صَحِيْحَةٌ. قَالَ العَبَّاسُ (٦) : مَاتَ أَبِي فِي سَنَةِ ثَلاَثٍ وَمائَتَيْنِ، عَنْ سَبْعٍ وَسَبْعِيْنَ
(١) " تهذيب الكمال " لوحة ١٤٧٣. (٢) " الجرح والتعديل " ٩ / ١٨. (٣) " الجرح والتعديل " ٩ / ١٨. (٤) " الجرح والتعديل " ٩ / ١٨، و" تهذيب الكمال ": لوحة ١٤٧٣. (٥) " تهذيب الكمال ": لوحة ١٤٧٣. (٦) في الأصل " أبو العباس " وهو خطأ.

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