Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—from Anas (may Allah be pleased with him), who said:
The Prophet (peace and blessings be upon him) said: “The likeness of a righteous companion is that of a perfume-seller: even if his perfume itself does not reach you—or, he said, he gives you some of it—you will still enjoy his pleasant fragrance. And the likeness of an evil companion is that of the blacksmith: if he does not burn your clothes, you will nevertheless be affected by his foul odor.”
This ḥadīth possesses an authentic chain of transmission and is singular.
Shubayl is reliable and was counted among the leading masters of Arabic.
Abū Dāwūd recorded it in his Sunan (1) through the route of ʿAbd Allāh ibn al-Ṣabbāḥ, from Saʿīd ibn ʿĀmir; our own route is therefore higher by two levels.

125 – ʿAlī al-Riḍā ibn Mūsā al-Kāẓim al-Hāshimī al-ʿAlawī
The Imām, the noble sayyid, Abū al-Ḥasan ʿAlī al-Riḍā ibn Mūsā al-Kāẓim ibn Jaʿfar al-Ṣādiq ibn Muḥammad al-Bāqir ibn ʿAlī ibn al-Ḥusayn, a Hāshimite, an ʿAlawī, and a native of Medina.
His mother was a Nubian woman named Sukaynah.
He was born in Medina in 148 AH, the year his grandfather passed away.
He received ḥadīth from his father and from his uncles—Ismāʿīl, Isḥāq, ʿAbd Allāh, and ʿAlī, the sons of Jaʿfar—as well as from ʿAbd al-Raḥmān ibn Abī al-Mawālī, and he was endowed with knowledge

(1) Hadith no. 4831 in the Book of Manners, chapter “Those with whom one is enjoined to sit.” Al-Hakim declared it authentic (al-Mustadrak, 4:280) and al-Dhahabi agreed. Al-Bukhari also records it (Sahih, 4:271) in the Book of Sales, chapter “Gifts and the sale of musk,” and again in the Book of Slaughtered Animals, chapter “Musk.” Muslim transmits it under no. 2628 in the Book of Righteousness, chapter “The recommendation to sit with the righteous,” through the isnad: Burayda → Abu Burda b. Abi Musa → Abu Musa al-Ashari. (*) For biographical data see: al-Tabari, Tarikh, 8:554, 568; Ibn Hibban, Kitab al-Majruhin wa-l-Duafa, 2:106; Ibn al-Athir, al-Kamil, 6:326, 351; Ibn Khallikan, Wafayat al-Ayan, 3:269; al-Mizzi, Tahdhib al-Kamal, no. 994; Ibn Hajar, Tadhhib al-Tahdhib, 3:75/1; al-Dhahabi, Mizan al-Itidal, 3:158; al-Dhahabi, al-Ibar, 1:340; al-Dhahabi, Duwal al-Islam, 1:126; al-Dhahabi, al-Kashif, 2:296; Ibn Kathir, al-Bidaya wa-l-Nihaya, 10:250; Ibn Hajar, Tahdhib al-Tahdhib, 7:387; Khulasa Tadhhib al-Kamal, 278; Ibn al-Imad, Shadharat al-Dhahab, 2:602.
عَنْ أَنَسٍ ﵁ قَالَ: قَالَ النَّبِيُّ ﷺ: (مَثَلُ الجَلِيْسِ الصَّالِحِ مَثَلُ العَطَّارِ، إِنْ لَمْ يُصِبْكَ مِنْ عِطْرِهِ -أَوْ قَالَ: يُعْطِكِ مِنْ عِطْرِهِ- أَصَبْتَ مِنْ رِيْحِهِ، وَمَثَلُ الجَلِيْسِ السُّوْءِ مَثَلُ القَيْنِ، إِنْ لَمْ يُحْرِقْ ثَوْبَكَ، أَصَابَكَ مِنْ رِيْحِهِ) . هَذَا حَدِيْثٌ صَحِيْحُ الإِسْنَادِ، غَرِيْبٌ. وَشُبَيْلٌ: صَدُوْقٌ، مِنْ أَئِمَّةِ العَرَبِيَّةِ. أَخْرَجَهُ: أَبُو دَاوُدَ فِي (سُنَنِهِ (١)) ، عَنْ عَبْدِ اللهِ بنِ الصَّبَّاحِ، عَنْ سَعِيْدِ بنِ عَامِرٍ، فَوَقَعَ لَنَا بَدَلاً عَالِياً بِدَرَجَتَيْنِ. ١٢٥ - عَلِيٌّ الرِّضَى ابْنُ مُوْسَى الكَاظِمِ الهَاشِمِيُّ العَلَوِيُّ * الإِمَامُ، السَّيِّدُ، أَبُو الحَسَنِ عَلِيٌّ الرِّضَى ابْنُ مُوْسَى الكَاظِمِ ابْنِ جَعْفَرٍ الصَّادِقِ ابْنِ مُحَمَّدٍ البَاقِرِ ابْنِ عَلِيِّ بنِ الحُسَيْنِ الهَاشِمِيُّ العَلَوِيُّ، المَدَنِيُّ. وَأُمُّهُ نُوْبِيَّةٌ، اسْمُهَا: سُكَيْنَةُ. مَوْلِدُهُ: بِالمَدِيْنَةِ، فِي سَنَةِ ثَمَانٍ وَأَرْبَعِيْنَ وَمائَةٍ، عَامَ وَفَاةِ جَدِّهِ. سَمِعَ مِنْ: أَبِيْهِ، وَأَعْمَامِهِ؛ إِسْمَاعِيْلَ، وَإِسْحَاقَ، وَعَبْدِ اللهِ، وَعَلِيٍّ؛ أَوْلاَدِ جَعْفَرٍ، وَعَبْدِ الرَّحْمَنِ بنِ أَبِي المَوَالِي، وَكَانَ مِنَ العِلْمِ
(١) رقم (٤٨٣١) في الأدب: باب من يؤمر أن يجالس، وصححه الحاكم ٤ / ٢٨٠، ووافقه الذهبي، ورواه البخاري ٤ / ٢٧١ في البيوع: باب في العطاء وبيع المسك، وفي الذبائح: باب المسك، ومسلم (٢٦٢٨) في البر: باب استحباب مجالسة الصالحين، من طريق بريدة عن أبي بردة بن أبي موسى، عن أبي موسى الأشعري. (*) تاريخ الطبري ٨ / ٥٥٤، ٥٦٨، كتاب المجروحين والضعفاء ٢ / ١٠٦، الكامل لابن الأثير ٦ / ٣٢٦، ٣٥١، وفيات الأعيان ٣ / ٢٦٩، تهذيب الكمال: ٩٩٤، تذهيب التهذيب ٣ / ٧٥ / ١، ميزان الاعتدال ٣ / ١٥٨، العبر ١ / ٣٤٠، دول الإسلام ١ / ١٢٦، الكاشف ٢ / ٢٩٦، البداية والنهاية ١٠ / ٢٥٠، تهذيب التهذيب ٧ / ٣٨٧، خلاصة تذهيب الكمال: ٢٧٨، شذرات الذهب ٢ / ٦٠٢.

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