Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was said that a distraught man from whom a thousand dinars had been stolen came to Maʿrūf, begging him to pray. Maʿrūf replied, “For what should I supplicate? Have You not withheld this world from Your prophets and Your devoted friends as well? Return it to him!”

It is related that he once chanted before dawn:
“What harm would my sins cause, were You to set me free—
Show me mercy, for grey hairs have already overtaken me.” (1)

From him also: “Whoever curses his leader will be deprived of that leader’s justice.” (2)

Muḥammad ibn Manṣūr al-Ṭūsī said, “I once sat with Maʿrūf, and he may have repeated the cry ‘Wā ghawthāh, O Allah!’ ten thousand times. Then he recited, ‘When you appealed to your Lord for help, He answered you…’ (3) [Al-Anfāl: 9].”

Ibn Shīrawayh reported: “I said to Maʿrūf, ‘I have heard that you walk on water.’ He replied, ‘No such thing has occurred; but whenever I mean to cross, the two banks of the river are brought together for me, so I simply step across.’” (4)

Abū al-ʿAbbās ibn Masrūq narrated: “Muḥammad ibn Manṣūr al-Ṭūsī told us, ‘I was with Maʿrūf; later I returned and noticed a mark on his face. When he was asked about it he said to the questioner, “Ask about what concerns you—may Allah grant you well-being.” The man adjured him, so Maʿrūf’s face changed color and he said, “Last night I prayed, then went and circumambulated the House. I came to drink from Zamzam, slipped, and this is what struck my face.”’” (5)

Ibn Masrūq also narrated: “Yaʿqūb—the nephew of Maʿrūf—told us that Maʿrūf once prayed for rain….”

(1) The present verse, together with the one that precedes it, is cited in Tabaqat al-Awliya, p. 283. (2) Tabaqat al-Hanabila, vol. 1, p. 386. (3) Tabaqat al-Hanabila, vol. 1, p. 385. (4) Tarikh Baghdad, vol. 13, p. 206. (5) Tarikh Baghdad, vol. 13, p. 202; Tabaqat al-Hanabila, vol. 1, p. 383.
وَقِيْلَ: أَتَاهُ مَلْهُوْفٌ سُرِقَ مِنْهُ أَلفُ دِيْنَارٍ لِيَدعُوَ لَهُ، فَقَالَ: مَا أَدْعُو، أَمَا زَوَيْتَهُ عَنْ أَنْبِيَائِكَ وَأَوْلِيَائِكَ، فَرُدَّهُ عَلَيْهِ. قِيْلَ: أَنْشَدَ مَرَّةً فِي السَّحَرِ: مَا تَضُرُّ الذُّنُوْبُ لَوْ أَعْتَقْتَنِي ... رَحْمَةً لِي فَقَدْ عَلاَنِي المَشِيْبُ (١) وَعَنْهُ: مَنْ لَعَنَ إِمَامَهُ، حُرِمَ عَدْلَهُ (٢) . وَعَنْ مُحَمَّدِ بنِ مَنْصُوْرٍ الطُّوْسِيِّ، قَالَ: قَعَدْتُ مَرَّةً إِلَى مَعْرُوْفٍ، فَلَعَلَّهُ قَالَ: وَاغَوْثَاهُ يَا اللهُ - عَشْرَةَ آلاَفِ مَرَّةٍ، وَتَلاَ: ﴿إِذْ تَسْتَغِيْثُونَ رَبَّكُم، فَاسْتَجَابَ لَكُمْ (٣) ﴾ [الأَنْفَالُ: ٩] . وَعَنِ ابْنِ شِيْرَوَيْه: قُلْتُ لِمَعْرُوْفٍ: بَلَغَنِي أَنَّكَ تَمْشِي عَلَى المَاءِ. قَالَ: مَا وَقعَ هَذَا، وَلَكِن إِذَا هَمَمْتُ بِالعُبُوْرِ، جُمِعَ لِي طَرَفَا النَّهْرِ، فَأَتَخَطَّاهُ (٤) . أَبُو العَبَّاسِ بنُ مَسْرُوْقٍ: حَدَّثَنَا مُحَمَّدُ بنُ مَنْصُوْرٍ الطُّوْسِيُّ، قَالَ: كُنْتُ عِنْدَ مَعْرُوْفٍ، ثُمَّ جِئْتُ وَفِي وَجْهِهِ أَثَرٌ، فَسُئِلَ عَنْهُ، فَقَالَ لِلسَّائِلِ: سَلْ عَمَّا يَعْنِيْكَ - عَافَاكَ اللهُ -. فَأَقسَمَ عَلَيْهِ، فَتَغَيَّرَ وَجْهُهُ، ثُمَّ قَالَ: صَلَّيْتُ البَارِحَةَ، وَمَضَيْتُ، فَطُفتُ بِالبَيْتِ، وَجِئْتُ لأَشرَبَ مِنْ زَمْزَمٍ، فَزَلِقْتُ، فَأَصَابَ وَجْهِي هَذَا (٥) . ابْنُ مَسْرُوْقٍ: حَدَّثَنَا يَعْقُوْبُ ابْنُ أَخِي مَعْرُوْفٍ: أَنَّ مَعْرُوْفاً اسْتَسْقَى
(١) البيت مع بيت آخر قبله في " طبقات الأولياء ": ٢٨٣. (٢) " طبقات الحنابلة " ١ / ٣٨٦. (٣) " طبقات الحنابلة " ١ / ٣٨٥. (٤) " تاريخ بغداد " ١٣ / ٢٠٦. (٥) " تاريخ بغداد " ١٣ / ٢٠٢، و" طبقات الحنابلة " ١ / ٣٨٣.

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