Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yahya ibn Maʿin said, “Trustworthy. (1)”
Ibn ʿAdī remarked, “Some objectionable material is found in his narrations, yet the man himself is unobjectionable. (2)”
Al-ʿUqaylī stated, “He is upright in hadith. (3)”

Al-Abbār related to us, and al-ʿAwwām narrated, saying:
Al-Humaydī declared, “He was a Jahmi (an adherent of the Jahmiyyah); it is not lawful to record his hadith.”

I reply: On the contrary, his hadith constitutes valid evidence, and it has been authentically established that he recanted Jahmism.

He (al-ʿAwwām) also said: Al-Firyābī narrated to us, Aḥmad ibn Muḥammad al-Muqaddamī narrated to us, Sulaymān ibn Ḥarb narrated to us:
Bishr ibn al-Sarī asked Ḥammād ibn Zayd about the hadith, “Our Lord descends… (4),” saying, “Does He move from place to place?” Ḥammād fell silent, then answered, “He remains in His place, yet He draws near to His creation however He wills.”

Aḥmad ibn Ḥanbal said, “Bishr once spoke on a matter in Mecca, whereupon a man leapt upon him; he remained there in humiliation until he came and sat with us, subdued by what he had suffered. (5)”

Al-Thawrī found him burdensome because he had asked Sufyān about the fate of the children of the polytheists (6),

(1) Yahya ibn Maʿin, Taʾrikh, p. 59. (2) Ibn ʿAdi, al-Kamil, vol. 1, fol. 70. (3) Ibn Hibban, al-Duʿafaʾ, fol. 52. (4) Reported from Abu Hurayra by al-Bukhari, 3/25 (Book of Night Prayer, chapter: Supplication and Prayer at the end of the night) and 13/289 (Book of Tawhid, chapter: “They wish to alter the words of Allah”); by Muslim, no. 758 (Book of the Traveler’s Prayer, chapter: Encouragement to supplicate and remember Allah at the end of the night); by Abu Dawud, nos. 1315 and 4733; and by al-Tirmidhi, nos. 446 and 3498. The full wording is: “Our Lord—blessed and exalted is He—descends every night to the lowest heaven when the last third of the night remains and says: Who will call upon Me so that I may answer him? Who will ask Me so that I may give him? Who will seek My forgiveness so that I may forgive him?” Muslim adds in another narration: “until dawn breaks.” (5) Ahmad ibn Hanbal, al-ʿIlal, 1/232. (6) The scholars have held several opinions on this question, all of which Ibn al-Qayyim enumerated in his work “Tariq …” (reference incomplete in the source).
وَقَالَ يَحْيَى بنُ مَعِيْنٍ: ثِقَةٌ (١) . وَقَالَ ابْنُ عَدِيٍّ: يَقَعُ فِي حَدِيْثِهِ مَا يُنكَرُ، وَهُوَ فِي نَفْسِهِ لاَ بَأْسَ بِهِ (٢) . وَقَالَ العُقَيْلِيُّ: هُوَ فِي الحَدِيْثِ مُسْتَقِيْمٌ (٣) . حَدَّثَنَا الأَبَّارُ، حَدَّثَنَا عَوَّامٌ، قَالَ: قَالَ الحُمَيْدِيُّ: كَانَ جَهْمِيّاً، لاَ يَحِلُّ أَنْ يُكتَبَ حَدِيْثُهُ. قُلْتُ: بَلْ حَدِيْثُهُ حُجَّةٌ، وَصَحَّ أَنَّهُ رَجَعَ عَنِ التَّجَهُّمِ. قَالَ: وَحَدَّثَنَا الفِرْيَابِيُّ، حَدَّثَنَا أَحْمَدُ بنُ مُحَمَّدٍ المُقَدَّمِيُّ، حَدَّثَنَا سُلَيْمَانُ بنُ حَرْبٍ، قَالَ: سَأَل بِشْرُ بنُ السَّرِيِّ حَمَّادَ بنَ زَيْدٍ عَنْ حَدِيْثِ: (يَنْزِلُ رَبُّنَا (٤) ... ) أَيَتَحَوَّلُ؟ فَسَكَتَ، ثُمَّ قَالَ: هُوَ فِي مَكَانِهِ، يَقْرُبُ مِنْ خَلْقِهِ كَيْفَ شَاءَ. وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: تَكَلَّمَ بِشْرٌ بِشَيْءٍ بِمَكَّةَ، فَوَثَبَ عَلَيْهِ إِنْسَانٌ، فَذَلَّ بِمَكَّةَ حَتَّى جَاءَ، فَجَلَسَ إِلَيْنَا مِمَّا أَصَابَه مِنَ الذُّلِّ (٥) . وَكَانَ الثَّوْرِيُّ يَسْتَثْقِلُهُ؛ لأَنَّهُ سَأَلَ سُفْيَانَ عَنْ أَطْفَالِ المُشْرِكِيْنَ (٦) ،
(١) " تاريخ يحيى بن معين " ٥٩. (٢) " الكامل " ١ / اللوحة ٧٠. (٣) " الضعفاء " اللوحة: ٥٢. (٤) أخرجه من حديث أبي هريرة البخاري ٣ / ٢٥ في التهجد: باب الدعاء والصلاة من آخر الليل، و١٣ / ٢٨٩، في التوحيد: باب يريدون أن يبدلوا كلام الله، ومسلم (٧٥٨) في صلاة المسافرين: باب الترغيب في الدعاء والذكر في آخر الليل. وأبو داود (١٣١٥) و (٤٧٣٣) ، والترمذي (٤٤٦) و (٣٤٩٨) ، ولفظه بتمامه: " ينزل ربنا تبارك وتعالى كل ليلة إلى سماء الدنيا حين يبقى ثلث الليل الآخر يقول: من يدعوني فأستجيب له، من يسألني فأعطيه، من يستغفرني فأغفر له " وزاد مسلم في رواية: " حتى ينفجر الفجر ". (٥) " العلل " لأحمد ١ / ٢٣٢. (٦) اختلف العلماء في هذه المسألة على عدة أقوال، ذكرها ابن القيم في " طريق =

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