Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was said that Hārūn al-Rashīd had him imprisoned because he stated, “If I wished, I could strike al-Rashīd with a hundred thousand swords.”

He was also reported to have said, “It would not please me to meet Allah bearing the deeds of those who have gone before while still claiming that faith is word and deed.” 1

Abū Muʿāwiyah recounted, “Al-Rashīd summoned me to relate hadith to him, so I said, ‘Salm—grant him to me.’ I sensed his anger and he remarked, ‘He is not of your view regarding irjāʾ.’ I continued to speak with him until he eased the fetters on Salm.” 2

Aḥmad ibn Ḥanbal said, “I saw Salm come to Abū Muʿāwiyah—his friend. He was a righteous servant, but I did not record anything from him, for he did not have a reliable memory.”

Al-Nasāʾī said, “Weak.”

Ibn Maʿīn said, “He is nothing.”

Salm died in 194 AH.

One of his higher-level chains reached me in the second section of Saʿdān’s narrations. 3

104 – al-Ghāzī ibn Qays, Abū Muḥammad al-Andalusī*—
An eminent imām, the leading shaykh of al-Andalus, Abū Muḥammad al-Andalusī, the Qur’an reciter.

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 9, p. 143. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 9, p. 142. (3) Saadan b. Nasr b. Mansur al-Thaqafi, known as al-Bazzaz; his given name was Saʿid, but he was commonly called Saadan. Al-Daraqutni deemed him reliable, and Abu Hatim said he was veracious. He is profiled in Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 4/290-291, and in Tarikh Baghdad, 9/205-206. (*) Biographical sources: al-Zabidi, Tabaqat al-Nuhah, p. 276-278; Ibn al-Faradi, Tarikh ʿUlama al-Andalus, p. 345; Ibn Hazm, Jadhwat al-Muqtabis, p. 324; al-Qadi ʿIyad, Tartib al-Madarik, 1/347; Ibn Farhun, al-Dibaj al-Mudhahhab, 2/136; Ibn al-Khayr, Ghaya al-Nihaya, 2/4; al-Suyuti, Bughyat al-Wuʿat, 2/240; al-Makkudi, Shajarat al-Nur al-Zakiyya, 1/63.
وَقِيْلَ: إِنَّ الرَّشِيْدَ سَجَنَهُ، لأَنَّهُ قَالَ: لَوْ شِئْتُ، لَضَرَبْتُ الرَّشِيْدَ بِمائَةِ أَلْفِ سَيْفٍ. وَعَنْهُ، قَالَ: مَا يَسُرُّنِي أَنْ أَلْقَى اللهَ بِعَمَلِ مَنْ مَضَى، وَأَنْ أَقُوْلَ: الإِيْمَانُ قَوْلٌ وَعَمَلٌ (١) . وَقَالَ أَبُو مُعَاوِيَةَ: دَعَانِي الرَّشِيْدُ لأُحَدِّثُه، فَقُلْتُ: سَلْمٌ هَبْهُ لِي. فَعَرَفْتُ مِنْهُ الغَضَبَ، وَقَالَ: إِنَّهُ لَيْسَ عَلَى رَأْيِكَ فِي الإِرْجَاءِ. فَكَلَّمتُهُ، فَخَفَّفَ عَنْهُ مِنْ قُيُودِهِ (٢) . وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: رَأَيْتُ سَلْماً أَتَى أَبَا مُعَاوِيَةَ، وَكَانَ صَدِيْقَهُ، وَكَانَ عَبْداً صَالِحاً، لَمْ أَكْتُبْ عَنْهُ، كَانَ لاَ يَحْفَظُ. وَقَالَ النَّسَائِيُّ: ضَعِيْفٌ. وَقَالَ ابْنُ مَعِيْنٍ: لَيْسَ بِشَيْءٍ. تُوُفِّيَ سَلْمٌ: سَنَةَ أَرْبَعٍ وَتِسْعِيْنَ وَمائَةٍ. وَقَعَ لِي مِنْ عَوَالِيْهِ فِي الثَّانِي مِنْ حَدِيْثِ سَعْدَانَ (٣) . ١٠٤ - الغَازِيُّ بنُ قَيْسٍ أَبُو مُحَمَّدٍ الأَنْدَلُسِيُّ * الإِمَامُ، شَيْخُ الأَنْدَلُسِ، أَبُو مُحَمَّدٍ الأَنْدَلُسِيُّ، المُقْرِئُ.
(١) " تاريخ بغداد " ٩ / ١٤٣. (٢) " تاريخ بغداد " ٩ / ١٤٢. (٣) هو سعدان بن نصر بن منصور الثقفي البزاز، واسمه سعيد والغالب عليه سعدان، وثقه الدارقطني، وقال أبو حاتم: صدوق. مترجم في " الجرح والتعديل " ٤ / ٢٩٠، ٢٩١، وتاريخ بغداد ٩ / ٢٠٥، ٢٠٦. (*) طبقات النحويين للزبيدي: ٢٧٦ - ٢٧٨، تاريخ علماء الأندلس: ٣٤٥، جذوة المقتبس: ٣٢٤، ترتيب المدارك ١ / ٣٤٧، الديباج المذهب ٢ / ١٣٦، غاية النهاية ٢ / ٤، بغية الوعاة ٢ / ٢٤٠، شجرة النور الزكية ١ / ٦٣.

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