Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

When the news of Ibn al-Mubarak’s death reached him, he was deeply grieved. He sat to receive condolences, and the leading notables came to offer their sympathies.

He followed his grandfather’s footsteps in every respect—save his grandfather’s craving for wealth.

Abu Muʿāwiyah al-Darīr said, “Never did I mention the Prophet (peace and blessings be upon him) in al-Rashīd’s presence without his saying, ‘May Allah bless my master.’

“I once related to him the hadith: ‘I would love to fight in the path of Allah, be killed, then be brought back to life, and then be killed again.’ (1) He wept until he broke into sobs.

“Khurrazādh the devotee narrated that Abu Muʿāwiyah recited to al-Rashīd the hadith, ‘Adam and Moses disputed…’ (2). A certain nobleman asked, ‘Where did he meet him, then?’ Al-Rashīd grew furious and ordered, ‘Bring the execution mat and the sword! This heretic is attacking the hadith.’ Abu Muʿāwiyah kept calming him, saying, ‘It was only a thoughtless outburst, Commander of the Believers,’ until he became tranquil. (3)

“Abu Muʿāwiyah al-Darīr also said, ‘After we had eaten, someone I did not recognize poured water over my hands. Al-Rashīd asked, “Do you know who is pouring for you?” I said, “No.” He replied, “It is I—out of reverence for knowledge.”’ (4)

Al-Aṣmaʿī reported: ‘Al-Rashīd said to me—and he ordered that I be granted five thousand dinars—”

(1) Tarikh Baghdad, vol. 14, p. 7. The report is an excerpt from a longer hadith narrated from Abu Hurayra and recorded by al-Bukhari, 6/12 (Book of Jihad, chapter: Wishing for martyrdom) and 13/187 (Book of Wishes, chapter: On wishing for martyrdom); by Muslim, no. 1876 (103, 106) (Book of Imarah, chapter: The merit of martyrdom); by Ibn Majah, no. 2753 (Book of Jihad); and by Ahmad, 2/231 and 2/424. (2) Reported by Ahmad, 2/287 and 2/314; also transmitted by al-Bukhari, 11/441 (Book of Qadar, chapter: The debate between Adam and Musa); by Muslim, no. 2652 (Book of Qadar, chapter: The debate between Adam and Musa); by Malik, 2/898 (Book of Qadar, chapter: Prohibition of discussing qadar); by Abu Dawud, no. 4701 (Book of Sunnah, chapter: On qadar); by al-Tirmidhi, no. 2134 (Book of Qadar); and by Ibn Majah, Introduction, no. 80—all through the chain of Abu Hurayra. (3) Tarikh Baghdad, 14/7–8; and Maʿrifa wa-Tarikh by al-Fasawi, 2/181. (4) Tarikh Baghdad, vol. 14, p. 8.
وَلَمَّا بَلَغَهُ مَوْتُ ابْنِ المُبَارَكِ، حَزِنَ عَلَيْهِ، وَجَلَسَ لِلْعَزَاءِ، فَعَزَّاهُ الأَكَابِرُ. وَكَانَ يَقْتَفِي آثَارَ جَدِّهِ، إِلاَّ فِي الحِرْصِ. قَالَ أَبُو مُعَاوِيَةَ الضَّرِيْرُ: مَا ذَكَرْتُ النَّبِيَّ ﷺ بَيْنَ يَدَيِ الرَّشِيْدِ إِلاَّ قَالَ: صَلَّى اللهُ عَلَى سَيِّدِي. وَرَوَيْتُ لَهُ حَدِيْثَهُ: (وَدِدْتُ أَنِّي أُقَاتِلُ فِي سَبِيْلِ اللهِ، فَأُقْتَلَ، ثُمَّ أَحْيَى، ثُمَّ أُقْتَلَ (١)) . فَبَكَى حَتَّى انْتَحَبَ. وَعَنْ خُرَّزَاذَ العَابِدِ، قَالَ: حَدَّثَ أَبُو مُعَاوِيَةَ الرَّشِيْدَ بِحَدِيْثِ (احْتَجَّ آدَمُ وَمُوْسَى (٢) ... ) ، فَقَالَ رَجُلٌ شَرِيْفٌ: فَأَيْنَ لَقِيَهُ؟ فَغَضِبَ الرَّشِيْدُ، وَقَالَ: النِّطْعَ وَالسَّيْفَ، زِنْدِيقٌ يَطعَنُ فِي الحَدِيْثِ. فَمَا زَالَ أَبُو مُعَاوِيَةَ يُسَكِّنُهُ وَيَقُوْلُ: بَادِرَةٌ مِنْهُ يَا أَمِيْرَ المُؤْمِنِيْنَ! حَتَّى سَكَنَ (٣) . وَعَنْ أَبِي مُعَاوِيَةَ الضَّرِيْرِ، قَالَ: صَبَّ عَلَى يَدَيَّ بَعْدَ الأَكْلِ شَخْصٌ لاَ أَعْرِفُهُ. فَقَالَ الرَّشِيْدُ: تَدْرِي مَنْ يَصُبُّ عَلَيْكَ؟ قُلْتُ: لاَ. قَالَ: أَنَا؛ إِجْلاَلاً لِلْعِلْمِ (٤) . وَعَنِ الأَصْمَعِيِّ: قَالَ لِي الرَّشِيْدُ وَأَمَرَ لِي بِخَمْسَةِ آلاَفِ دِيْنَارٍ:
(١) " تاريخ بغداد " ١٤ / ٧، والحديث قطعة من حديث طويل أخرجه من حديث أبي هريرة البخاري ٦ / ١٢ في الجهاد: باب تمني الشهادة، و١٣ / ١٨٧ في التمني: باب ما جاء في تمني الشهادة، ومسلم (١٨٧٦) (١٠٣) ، و (١٠٦) في الامارة: باب فضل الشهادة، وابن ماجة (٢٧٥٣) في الجهاد، وأحمد ٢ / ٢٣١، ٤٢٤. (٢) أخرجه أحمد ٢ / ٢٨٧ و٣١٤، ورواه البخاري ١١ / ٤٤١ في القدر: باب تحاج آدم وموسى، ومسلم (٢٦٥٢) في القدر: باب حجاج آدم وموسى، ومالك ٢ / ٨٩٨ في القدر: باب النهي عن القول بالقدر، وأبو داود (٤٧٠١) في السنة: باب في القدر، والترمذي (٢١٣٤) في القدر، وابن ماجة في المقدمة (٨٠) كلهم من طريق أبي هريرة. (٣) " تاريخ بغداد " ١٤ / ٧ - ٨، و" المعرفة والتاريخ " للفسوي ٢ / ١٨١. (٤) " تاريخ بغداد " ١٤ / ٨.

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