Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was born in Ahwaz and grew up in Basra.
He heard hadith from Ḥammād ibn Salamah and a number of others.
He recited the Qur’an before Ya‘qūb, and he studied Arabic with Abū Zayd al-Anṣārī and others.
He composed panegyrics for caliphs and viziers, and his poetry reached such a pinnacle that his own teacher Abū ‘Ubaydah said of him, “Abū Nuwās is to the moderns what Imru’ al-Qays was to the ancients.”
It was said he was given this nickname because of two braids that swung over his shoulders.
He belonged to the client-family of al-Jarrāḥ al-Ḥakamī, the commander of the fighters in the frontier raids, and he is the poet who said:
“Glory be to the Lord of Dominion! What a night it was,
whose dawn delivered us to the Day of Standing.
If an eye so much as guessed the treasure stored for the Return,
it would never dare to blink.” (1)
And he also said:
“Take note: every living soul will perish—and the child of the perished as well,
and even the nobly born is deeply rooted among the doomed.
If a discerning man would test this world, it would lay bare for him
an enemy garbed in the clothes of a friend.” (2)
Abū Nuwās left behind many witty anecdotes and exquisite poems on love and wine, and he enjoyed high favor in the days of Hārūn al-Rashīd and al-Amīn.
He died in 195 or 196 AH; another report puts his death in 198 AH—may Allah pardon him.

Al-Tanṣīs 1:30; Shadharāt al-Dhahab 1:345; Khizānat al-Adab 1:168; Tahdhīb Tārīkh Ibn ʿAsākir 4:257. Ibn Manzur al-Ifriqi, the author of Lisān al-ʿArab, also wrote a booklet on Abu Nuwas; it constitutes the third part of Mukhtār al-Aghānī printed in Damascus. In its well-crafted introduction he demonstrates, with clear and decisive evidence, that most of the licentious anecdotes ascribed to Abu Nuwas are fabricated and cannot be reliably traced back to him. (1) We did not find the two verses in the printed Dīwān, nor in Ibn Manzur’s Akhbār Abī Nuwas. (2) The two lines are found in the Dīwān, p. 465, in Tārīkh Baghdad 7:443, and in Wafayāt al-Aʿyān.
وُلِدَ: بِالأَهْوَازِ، وَنَشَأَ بِالبَصْرَةِ. وَسَمِعَ مِنْ: حَمَّادِ بنِ سَلَمَةَ، وَطَائِفَةٍ. وَتَلاَ عَلَى: يَعْقُوْبَ. وَأَخَذَ اللُّغَةَ عَنْ: أَبِي زِيْدٍ الأَنْصَارِيِّ، وَغَيْرِهِ. وَمَدَحَ الخُلَفَاءَ وَالوُزَرَاءَ، وَنَظْمُهُ فِي الذِّرْوَةِ، حَتَّى لَقَالَ فِيْهِ أَبُو عُبَيْدَةَ - شَيْخُهُ -: أَبُو نُوَاسٍ لِلْمُحْدَثِيْنَ، كَامْرِئِ القَيْسِ لِلْمُتَقَدِّمِيْنَ. قِيْلَ: لُقِّبَ بِهَذَا؛ لِضَفِيْرَتَيْنِ كَانَتَا تَنُوْسَانِ عَلَى عَاتِقَيْهِ - أَيْ: تَضْطَرِبُ -. وَهُوَ مِنْ مَوَالِي الجَرَّاحِ الحِكَمِيِّ؛ أَمِيْرِ الغُزَاةِ، وَهُوَ القَائِلُ: سُبْحَانَ ذِي المَلِكُوتِ أَيَّةُ لَيْلَةٍ ... مَخَضَتْ صَبِيْحَتُهَا بِيَوْمِ المَوْقِفِ لَوْ أَنَّ عَيْناً وَهَّمَتْهَا نَفْسُهَا ... مَا فِي المَعَادِ مُحَصَّلاً لَمْ تَطْرِفِ (١) وَلَهُ: أَلاَ كُلُّ حَيٍّ هَالكٌ وَابْنُ هَالكٍ ... وَذُو نَسَبٍ فِي الهَالِكِيْنَ عَرِيقِ إِذَا امْتَحَنَ الدُّنْيَا لَبِيْبٌ، تَكَشَّفَتْ ... لَهُ عَنْ عَدُوٍّ فِي ثِيَابِ صَدِيْقِ (٢) وَلأَبِي نُوَاس أَخْبَارٌ وَأَشعَارٌ رَائِقَةٌ فِي الغَزَلِ وَالخُمُوْرِ، وَحُظْوَةٌ فِي أَيَّامِ الرَّشِيْدِ وَالأَمِيْنِ. مَاتَ: سَنَةَ خَمْسٍ، أَوْ سِتٍّ وَتِسْعِيْنَ وَمائَةٍ. وَقِيْلَ: مَاتَ فِي سَنَةِ ثَمَانٍ وَتِسْعِيْنَ - عَفَا اللهُ عَنْهُ -.
= التنصيص ١ / ٣٠، شذرات الذهب ١ / ٣٤٥، خزانة الأدب ١ / ١٦٨، تهذيب تاريخ ابن عساكر ٤ / ٢٥٧، ولابن منظور الافريقي صاحب لسان العرب جزء في أخبار أبي نواس، هو الثالث من مختار الاغاني المطبوع في دمشق، وقد صدر بمقدمة جيدة بين فيها أن أغلب ما ينسب إلى أبي نواس من المجون والخلاعة كذب ملفق، لا تصح نسبته إليه بحجج ناصعة، وأدلة واضحة. (١) لم نجدهما في ديوانه المطبوع، ولا في " أخبار أبي نواس " لابن منظور. (٢) البيتان في الديوان ص ٤٦٥، و" تاريخ بغداد " ٧ / ٤٤٣، ووفيات الأعيان.

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