Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and al-Jawharī; the two sons of al-Dawraqī; the two sons of Abū Shaybah; Isḥāq al-Kawsaj; al-Ḥasan al-Ḥulwānī; Aḥmad ibn al-Furāt; Duḥaym; ʿUbayd ibn Ismāʿīl; Muḥammad ibn Rāfiʿ; Muḥammad ibn ʿAbd Allāh al-Makhzūmī; Maḥmūd ibn Ghaylān; Hārūn al-Ḥammāl; Muḥammad ibn ʿUthmān ibn Karāmah, and many others besides.

Hanbal ibn Isḥāq transmitted from Aḥmad ibn Ḥanbal, who said:
“Abū Usāmah is reliable (thiqah). He was the most knowledgeable of people about the affairs of men and the reports of the people of Kūfah. How superb was his narration from Hishām ibn ʿUrwah!”

ʿAbd Allāh ibn Aḥmad related from his father that he said, “He was firmly reliable—how dependable he was! He scarcely ever erred.”

He also said: “My father was asked about Abū ʿĀṣim and Ibn Usāmah. He replied, ‘Abū Usāmah is more accurate than a hundred men the like of Abū ʿĀṣim. Abū Usāmah was precise, his written material was sound, he was sharp-witted and truthful.’”

ʿUthmān ibn Saʿīd reported: “I asked Yaḥyā ibn Maʿīn about Abū Usāmah and ʿAbdah, and he said, ‘Both of them are trustworthy.’”

ʿAbd Allāh ibn ʿUmar ibn Abān said: “I heard Abū Usāmah say, ‘With these two fingers of mine I have written one hundred thousand ḥadīths.’ Muḥammad ibn ʿAbd Allāh ibn ʿAmmār also heard this statement from him.”

Ibn al-Furāt remarked: “Abū Usāmah possessed six hundred ḥadīths from Hishām ibn ʿUrwah.”

Ibn ʿAmmār said: “In the days of Sufyān, Abū Usāmah was counted among the ascetics.”

Aḥmad al-ʿIjlī stated: “Dāwūd ibn Yaḥyā ibn Yamān narrated to us, from his father, from Sufyān, who said, ‘There is no young man in Kūfah more intelligent than Abū Usāmah.’”

Al-ʿIjlī further said: “He died in Shawwāl of the year 201 AH, and Muḥammad ibn Ismāʿīl ibn ʿAlī al-ʿAbbāsī led the funeral prayer over him, pronouncing the takbīr four times.”

الجَوْهَرِيُّ، وَابْنَا الدَّوْرَقِيِّ، وَابْنَا أَبِي شَيْبَةَ، وَإِسْحَاقُ الكَوْسَجُ، وَالحَسَنُ الحُلْوَانِيُّ، وَأَحْمَدُ بنُ الفُرَاتِ، وَدُحَيْمٌ، وَعُبَيْدُ بنُ إِسْمَاعِيْلَ، وَمُحَمَّدُ بنُ رَافِعٍ، وَمُحَمَّدُ بنُ عَبْدِ اللهِ المَخْزُوْمِيُّ، وَمَحْمُوْدُ بنُ غَيْلاَنَ، وَهَارُوْنُ الحَمَّالُ، وَمُحَمَّدُ بنُ عُثْمَانَ بنِ كَرَامَةَ، وَخَلْقٌ سِوَاهُم. رَوَى: حَنْبَلُ بنُ إِسْحَاقَ، عَنْ أَحْمَدَ بنِ حَنْبَلٍ: أَبُو أُسَامَةَ ثِقَةٌ، كَانَ أَعْلَمَ النَّاسِ بِأُمُوْرِ النَّاسِ، وَأَخْبَارِ أَهْلِ الكُوْفَةِ، مَا كَانَ أَرْوَاهُ عَنْ هِشَامِ بنِ عُرْوَةَ. وَرَوَى: عَبْدُ اللهِ بنُ أَحْمَدَ، عَنْ أَبِيْهِ، قَالَ: كَانَ ثَبْتاً، مَا كَانَ أَثبتَهُ! لاَ يَكَادُ يُخْطِئُ. وَقَالَ أَيْضاً: سُئِلَ أَبِي عَنْ أَبِي عَاصِمٍ، وَابْنِ أُسَامَةَ، فَقَالَ: أَبُو أُسَامَةَ أَثْبَتُ مِنْ مائَةٍ مِثْلِ أَبِي عَاصِمٍ، كَانَ أَبُو أُسَامَةَ ضَابِطاً، صَحِيْحَ الكِتَابِ، كَيِّساً، صَدُوْقاً. وَقَالَ عُثْمَانُ بنُ سَعِيْدٍ: سَأَلْتُ يَحْيَى بنَ مَعِيْنٍ عَنْ أَبِي أُسَامَةَ وَعَبْدَةَ، قَالَ: مَا مِنْهُمَا إِلاَّ ثِقَةٌ. عَبْدُ اللهِ بنُ عُمَرَ بنِ أَبَانٍ: سَمِعْتُ أَبَا أُسَامَةَ يَقُوْلُ: كَتَبْتُ بِأُصْبُعَيَّ هَاتَيْنِ مائَةَ أَلْفِ حَدِيْثٍ، وَسَمِعَ ذَلِكَ مِنْهُ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَمَّارٍ. وَقَالَ ابْنُ الفُرَاتِ: كَانَ عِنْدَ أَبِي أُسَامَةَ سِتُّ مائَةِ حَدِيْثٍ عَنْ هِشَامِ بنِ عُرْوَةَ. وَقَالَ ابْنُ عَمَّارٍ: كَانَ أَبُو أُسَامَةَ فِي زَمَانِ سُفْيَانَ يُعَدُّ مِنَ النُّسَّاكِ. وَقَالَ أَحْمَدُ العِجْلِيُّ: حَدَّثَنَا دَاوُدُ بنُ يَحْيَى بنِ يَمَانٍ، عَنْ أَبِيْهِ، عَنْ سُفْيَانَ، قَالَ: مَا بِالكُوْفَةِ شَابٌّ أَعقَلُ مِنْ أَبِي أُسَامَةَ. ثُمَّ قَالَ العِجْلِيُّ: مَاتَ فِي شَوَّالٍ، سَنَةَ إِحْدَى وَمائَتَيْنِ، وَصَلَّى عَلَيْهِ مُحَمَّدُ بنُ إِسْمَاعِيْلَ بنِ عَلِيٍّ العَبَّاسِيُّ، وَكَبَّرَ عَلَيْهِ أَرْبَعاً.

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