Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yaḥyā said, “I saw the two sons of Abū Shaybah come to him; he kept them at arm’s length. They asked him for a book, but he would not give it to them, so they left talking about him.

Aḥmad ibn ʿAbd Allah al-ʿIjlī remarked, “Bakr ibn Yūnus ibn Bukayr is unobjectionable. His father served under Jaʿfar, in charge of grievances, though some people consider both of them weak.”

Ibn Abī Ḥātim said: Abū Zurʿah was asked, “What do you find fault with in him?” He replied, “As far as his hadith is concerned, I know of nothing (1).”

Abū Ḥātim added, “His standing is that of a truthful man.”

Abū ʿUbayd narrated from Abū Dāwūd, who said, “He is not an authority in my view; he takes Ibn Isḥāq’s material and attaches it to other reports. He heard from Ibn Isḥāq in Rayy.”

Al-Nasāʾī said, “He is not strong,” and on another occasion, “Weak.”

Ibn Ḥibbān and others judged him reliable.

A report from Yaḥyā ibn Maʿīn likewise states, “Trustworthy, except that he is a Murjiʾ who follows the authorities (2).”

Abū Isḥāq al-Jawzajānī said, “One should exercise caution regarding him.”

ʿAlī ibn al-Madīnī said, “I wrote from him, but I do not transmit from him.”

Muḥammad ibn ʿUthmān ibn Abī Shaybah related that Yaḥyā al-Ḥammānī told him, “I do not deem it permissible to narrate from Yūnus.”

(1) al-Jarh wa al-Taʿdil, vol. 9, p. 236. (2) Tarikh Yahya ibn Maʿin, p. 687.
يَحْيَى: رَأَيْتُ ابْنَيْ أَبِي شَيْبَةَ أَتَيَاهُ، فَأَقْصَاهُمَا، وَسَأَلاَهُ كِتَاباً، فَلَمْ يُعْطِهِمَا، فَذَهبَا يَتَكَلَّمَانِ فِيْهِ. وَقَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: بَكْرُ بنُ يُوْنُسَ بنِ بُكَيْرٍ لاَ بَأْسَ بِهِ، كَانَ أَبُوْهُ عَلَى مَظَالِمِ جَعْفَرٍ، وَبَعْضُ النَّاسِ يُضَعِّفُوْنَهُمَا. وَقَالَ ابْنُ أَبِي حَاتِمٍ: سُئِلَ أَبُو زُرْعَةَ: أَيَّ شَيْءٍ تُنْكِرُ عَلَيْهِ؟ فَقَالَ: أَمَّا فِي الحَدِيْثِ، فَلاَ أَعْلَمُهُ (١) . وَقَالَ أَبُو حَاتِمٍ: مَحَلُّه الصِّدْقُ. وَرَوَى: أَبُو عُبَيْدٍ، عَنْ أَبِي دَاوُدَ، قَالَ: لَيْسَ هُوَ عِنْدِي حُجَّةً، يَأْخُذُ كَلاَمَ ابْنِ إِسْحَاقَ، فَيُوصِلُهُ بِالأَحَادِيْثِ، سَمِعَ مِنِ ابْنِ إِسْحَاقَ بِالرَّيِّ. وَقَالَ النَّسَائِيُّ: لَيْسَ بِالقَوِيِّ. وَقَالَ مَرَّةً: ضَعِيْفٌ. وَقَوَّاهُ: ابْنُ حِبَّانَ، وَغَيْرُهُ. وَجَاءَ عَنْ يَحْيَى بنِ مَعِيْنٍ أَيْضاً: ثِقَةٌ، إِلاَّ أَنَّهُ مُرْجِئٌ يَتْبَعُ السُّلْطَانَ (٢) . وَقَالَ أَبُو إِسْحَاقَ الجُوْزَجَانِيُّ: يَنْبَغِي أَنْ يُتَثَبَّتَ فِي أَمْرِهِ. قَالَ عَلِيُّ بنُ المَدِيْنِيِّ: كَتَبْتُ عَنْهُ، وَلَيْسَ أُحَدِّثُ عَنْهُ. وَقَالَ مُحَمَّدُ بنُ عُثْمَانَ بنِ أَبِي شَيْبَةَ: قَالَ لِي يَحْيَى الحِمَّانِيُّ: لاَ أَسْتَحِلُّ الرِّوَايَةَ عَنْ يُوْنُسَ.
(١) " الجرح والتعديل " ٩ / ٢٣٦. (٢) " تاريخ يحيى بن معين " ٦٨٧.

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