Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Muʾammal ibn Muḥammad—and a number of others, by authorization—told us, saying:

Al-Kindī informed us; al-Qazzāz informed us; Abū Bakr al-Khaṭīb informed us; Abū Ṭālib Yaḥyā ibn ʿAlī al-Daskarī in Hulwān narrated to us; he said, “I heard al-Ḥasan ibn Aḥmad ibn Saʿīd ibn ʿIṣmah al-Bukhārī say, ‘I heard al-Faḍl ibn al-ʿAbbās al-Harawī say, “I heard ʿĀṣim al-Marwazī say, ‘I heard ʿAmr ibn ʿAlī state:

“The annual revenue of ʿAbd al-Wahhāb ibn ʿAbd al-Majīd was between 40,000 and 50,000. Yet, when each year came to an end he had not kept a single coin of it; he would spend it all on the people of hadith.”’”’ (1)

Through the same isnād up to al-Khaṭīb: al-Ḥusayn al-Ṣaymarī told us; al-Marzubānī reported to us; al-Ṣūlī informed me; Yamūt ibn al-Muzarraʿ related to us; al-Jāḥiẓ narrated:

Al-Naẓẓām—speaking of ʿAbd al-Wahhāb al-Thaqafī—said, “By Allah, he is sweeter than safety after fear, health after sickness, plenty after drought, wealth after poverty, obedience to the beloved, relief for the distressed, and a ceaseless union accompanied by the bliss of youth.” (2)

Muḥammad ibn Saʿd said, “He was trustworthy, though he had some weakness; he died in 194 AH.” (3)

Abū Dāwūd remarked, “He became confused.”

Al-ʿUqaylī said, “He became confused at the end of his life.”

I say: His lapse did him no harm, for during the period of his confusion he transmitted nothing at all.

(1) Tarikh Baghdad, vol. 11, p. 20. (2) The report is found in Tarikh Baghdad, vol. 11, p. 19. (3) Tabaqat Ibn Saʿd, vol. 7, p. 289.
أَخْبَرَنَا المُؤَمَّلُ بنُ مُحَمَّدٍ، وَجَمَاعَةٌ إِذْناً، قَالُوا: أَخْبَرَنَا الكِنْدِيُّ، أَخْبَرَنَا القَزَّازُ، أَخْبَرَنَا أَبُو بَكْرٍ الخَطِيْبُ، حَدَّثَنَا أَبُو طَالِبٍ يَحْيَى بنُ عَلِيٍّ الدَّسْكَرِيُّ بِحُلْوَانَ، سَمِعْتُ الحَسَنَ بنَ أَحْمَدَ بنِ سَعِيْدِ بنِ عِصْمَةَ البُخَارِيَّ، سَمِعْتُ الفَضْلَ بنَ العَبَّاسِ الهَرَوِيَّ، سَمِعْتُ عَاصِماً المَرْوَزِيَّ، سَمِعْتُ عَمْرَو بنَ عَلِيٍّ يَقُوْلُ: كَانَتْ غَلَّةُ عَبْدِ الوَهَّابِ بنِ عَبْدِ المَجِيْدِ فِي كُلِّ سَنَةٍ مَا بَيْنَ أَرْبَعِيْنَ أَلفاً إِلَى خَمْسِيْنَ أَلْفاً، فَكَانَ إِذَا أَتَى عَلَيْهِ السَّنَةَ، لَمْ يُبْقِ مِنْهَا شَيْئاً، كَانَ يُنْفِقُهَا عَلَى أَصْحَابِ الحَدِيْثِ (١) . وَبِهِ إِلَى الخَطِيْبِ: أَخْبَرَنَا الحُسَيْنُ الصَّيْمَرِيُّ، حَدَّثَنَا المَرْزُبَانِيُّ، أَخْبَرَنِي الصُّوْلِيُّ، حَدَّثَنَا يَمُوْتُ بنُ المُزَرَّعِ، حَدَّثَنَا الجَاحِظُ، قَالَ: قَالَ النَّظَّامُ - وَذَكَرَ عَبْدَ الوَهَّابِ الثَّقَفِيَّ - فَقَالَ: هُوَ -وَاللهِ- أَحلَى مِنْ أَمْنٍ بَعْدَ خَوْفٍ، وَبُرْءٍ بَعْدَ سُقْمٍ، وَخِصْبٍ بَعْدَ جَدْبٍ، وَغِنَىً بَعْدَ فَقْرٍ، وَمِنْ طَاعَةِ المَحْبُوْبِ، وَفَرَجِ المَكْرُوْبِ، وَمِنَ الوِصَالِ الدَّائِمِ مَعَ الشَّبَابِ النَّاعِمِ (٢) . قَالَ مُحَمَّدُ بنُ سَعْدٍ: كَانَ ثِقَةً، وَفِيْهِ ضَعْفٌ، تُوُفِّيَ سَنَةَ أَرْبَعٍ وَتِسْعِيْنَ وَمائَةٍ (٣) . وَقَالَ أَبُو دَاوُدَ: تَغَيَّرَ. وَقَالَ العُقَيْلِيُّ: تَغَيَّرَ فِي آخِرِ عُمُرِهِ. قُلْتُ: لَكِنْ مَا ضَرَّهُ تَغَيُّرُهُ، فَإِنَّهُ لَمْ يُحَدِّثْ زَمَنَ التَّغَيُّرِ بِشَيْءٍ.
(١) " تاريخ بغداد " ١١ / ٢٠. (٢) الخبر في " تاريخ بغداد " ١١ / ١٩. (٣) " طبقات ابن سعد " ٧ / ٢٨٩.

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