Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I add: Ibn Wahb possessed ample means and wealth, and he used to assist Sufyān and honor him; for that reason Sufyān said, “I in particular have been afflicted by his loss.”

Yūnus ibn ʿAbd al-Aʿlā said: They wished to appoint Ibn Wahb to the judiciary, so he went into hiding.

He also said: Ibn Wahb died in Shaʿbān of the year 197 AH.

I further state: He lived seventy-two years, and a set of his higher-level transmissions has reached us in al-Khilaʿiyyāt (1), the Thaqafiyyāt (2), and elsewhere.

Ibn ʿAbd al-Barr said: Aḥmad ibn ʿAbd Allāh ibn Muḥammad ibn ʿAlī informed me; my father related to me; Muḥammad ibn ʿUmar ibn Lubābah narrated to us; I heard Muḥammad ibn Aḥmad al-ʿUtbi say:

Suhnun ibn Saʿīd told me that he saw ʿAbd al-Raḥmān ibn al-Qāsim in a dream and asked him, “What has Allah done with you?” He replied, “I found with Him what I love.” I asked, “Which of your deeds did you find best?” He answered, “The recitation of the Quran.” I then said, “And the legal questions (al-masāʾil)?” whereupon he gestured with his finger, waving them away (3). Suhnun continued, “I used to ask him about Ibn Wahb, and he would say to me, ‘He is in ʿIlliyyīn.’”

ʿAbd al-Ḥāfiẓ ibn Badrān and Yūsuf ibn Aḥmad told us: Mūsā ibn ʿAbd al-Qādir told us; Abū al-Qāsim Saʿīd ibn Aḥmad told us; ʿAlī ibn al-Busrī told us; Muḥammad ibn ʿAbd al-Raḥmān al-Mukhalliṣ told us; Yaḥyā ibn

(1) The collection comprises twenty parts and is by the Shafi‘i jurist-judge Abu al-Husayn ʿAli ibn al-Hasan al-Misri, nicknamed al-Khulaʿi because he used to sell ceremonial robes for princes’ children; originally from Mosul, he died in Egypt in 492/1099 (al-Dhahabi, al-Ibar, 3:334). (2) It is attributed to Abu ʿAbd Allah al-Qasim ibn al-Fadl ibn Ahmad al-Thaqafi al-Isfahani, the hadith scholar who died in 489/1096; the work runs to ten parts. (3) That is, as though it were nothing at all, for it has completely vanished.
قُلْتُ: قَدْ كَانَ ابْنُ وَهْبٍ لَهُ دُنْيَا وَثَرْوَةٌ، فَكَانَ يَصِلُ سُفْيَانَ، وَيَبَرُّهُ، فَلِهَذَا يَقُوْلُ: أُصِبْتُ بِهِ خَاصَّةً. قَالَ يُوْنُسُ بنُ عَبْدِ الأَعْلَى: كَانُوا أَرَادُوا ابْنَ وَهْبٍ عَلَى القَضَاءِ، فَتَغَيَّبَ. قَالَ: وَمَاتَ فِي شَعْبَانَ، سَنَةَ سَبْعٍ وَتِسْعِيْنَ وَمائَةٍ. قُلْتُ: عَاشَ اثْنَتَيْنِ وَسَبْعِيْنَ سَنَةً، وَقَدْ وَقعَ لَنَا جُمْلَةٌ مِنْ عَالِي حَدِيْثِهِ فِي (الخِلَعِيَّاتِ (١)) ، وَفِي (الثَّقَفِيَّاتِ (٢)) ، وَغَيْرِ ذَلِكَ. قَالَ ابْنُ عَبْدِ البَرِّ: أَخْبَرَنِي أَحْمَدُ بنُ عَبْدِ اللهِ بنِ مُحَمَّدِ بنِ عَلِيٍّ، حَدَّثَنِي أَبِي، حَدَّثَنَا مُحَمَّدُ بنُ عُمَرَ بنِ لُبَابَةَ، سَمِعْتُ مُحَمَّدَ بنَ أَحْمَدَ العُتْبِيَّ يَقُوْلُ: حَدَّثَنِي سُحْنُوْنُ بنُ سَعِيْدٍ: أَنَّهُ رَأَى عَبْدَ الرَّحْمَنِ بنَ القَاسِمِ فِي النَّومِ، فَقَالَ: مَا فَعَلَ اللهُ بِكَ؟ فَقَالَ: وَجَدتُ عِنْدَهُ مَا أُحِبُّ. قَالَ لَهُ: فَأَيَّ أَعْمَالِكَ وَجَدتَ أَفْضَلَ؟ قَالَ: تِلاَوَةُ القُرْآنِ. قَالَ: قُلْتُ لَهُ: فَالمَسَائِلُ؟ فَكَانَ يُشِيْرُ بِأُصْبُعِهِ يُلَشِّيْهَا (٣) . قَالَ: فَكُنْتُ أَسْأَلُهُ عَنِ ابْنِ وَهْبٍ، فَيَقُوْلُ لِي: هُوَ فِي عِلِّيِّيْنَ. أَخْبَرَنَا عَبْدُ الحَافِظِ بنُ بَدْرَانَ، وَيُوْسُفُ بنُ أَحْمَدَ، قَالاَ: أَخْبَرَنَا مُوْسَى بنُ عَبْدِ القَادِرِ، أَخْبَرَنَا أَبُو القَاسِمِ سَعِيْدُ بنُ أَحْمَدَ، أَخْبَرَنَا عَلِيُّ بنُ البُسْرِيِّ، أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ المُخَلِّصُ، حَدَّثَنَا يَحْيَى بنُ
(١) هي عشرون جزءا للقاضي أبي الحسين علي بن الحسن المصري الشافعي المعروف بالخلعي، لأنه كان يبيع الخلع لاولاد الملوك. الموصلي الدار المتوفى بمصر سنة ٤٩٢، " العبر " ٣ / ٣٣٤. (٢) نسبة إلى أبي عبد الله القاسم بن الفضل بن أحمد الثقفي الأصبهاني الحافظ المتوفى سنة ٤٨٩، وهي في عشرة أجزاء. (٣) أي: كأنها لا شيء، فقد تلاشت وذهبت.

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