Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mālik, al-Layth, Yaḥyā ibn Ayyūb, ʿAmr ibn al-Ḥārith, and so many others?!

ʿAlī ibn al-Junayd, the ḥāfiẓ, said: “I heard Abū Muṣʿab al-Zuhrī praising Ibn Wahb and saying, ‘The questions he put to Mālik are sound.’

Abū Ḥātim al-Rāzī said: ‘He is truthful, his ḥadith are acceptable (1).’

Abū Aḥmad ibn ʿAdī said in his al-Kāmil (2): ‘He is among the trustworthy; I know of no objectionable report of his when a reliable transmitter narrates from him.’

Abū Ṭālib related from Aḥmad ibn Ḥanbal: ‘Ibn Wahb distinguishes between direct audition and transmission by presentation. How authentic and firmly established his ḥadith are! He was weak in receiving, yet whatever he narrated or transmitted I found to be sound (3).’

Yaḥyā ibn Maʿīn said: ‘Reliable (4).’

Khālid ibn Khidāsh reported: ‘When the book “The Terrors of the Day of Resurrection,” which he himself had written, was read aloud to ʿAbd Allah ibn Wahb, he fell unconscious. He did not utter a single word until he died a few days later—may Allah, Exalted be He, have mercy on him (5).’

Sahnūn the jurist said: ‘Ibn Wahb divided his life into three parts: one third on the frontier ribāṭ, one third teaching the people in Egypt, and one third on pilgrimage. It is reported that he performed the Hajj thirty-six times.’

(1) Al-Jarh wa al-Taʿdil, vol. 5, p. 190. (2) p. 437; the author also remarks in Al-Mizan, vol. 2, p. 521, that Ibn ʿAdi contradicted himself by citing him in Al-Kamil. (3) Ibn ʿAbd al-Barr, Al-Intiqa, pp. 48-49. (4) Tarikh Yahya ibn Maʿin, p. 336. (5) Ibn ʿAbd al-Barr, Al-Intiqa, p. 49.
مَالِكٍ، وَاللَّيْثِ، وَيَحْيَى بنِ أَيُّوْبَ، وَعَمْرِو بنِ الحَارِثِ، وَغَيْرِهِم؟! قَالَ عَلِيُّ بنُ الجُنَيْدِ الحَافِظُ: سَمِعْتُ أَبَا مُصْعَبٍ الزُّهْرِيَّ يُعَظِّمُ ابْنَ وَهْبٍ، وَيَقُوْلُ: مَسَائِلُهُ عَنْ مَالِكٍ صَحِيْحَةٌ. وَقَالَ أَبُو حَاتِمٍ الرَّازِيُّ: هُوَ صَدُوْقٌ، صَالِحُ الحَدِيْثِ (١) . وَقَالَ أَبُو أَحْمَدَ بنُ عَدِيٍّ فِي (كَامِلِهِ (٢)) : هُوَ مِنَ الثِّقَاتِ، لاَ أَعْلَمُ لَهُ حَدِيْثاً مُنْكَراً إِذَا حَدَّثَ عَنْهُ ثِقَةٌ. وَرَوَى: أَبُو طَالِبٍ، عَنْ أَحْمَدَ بنِ حَنْبَلٍ، قَالَ: ابْنُ وَهْبٍ يَفصِلُ السَّمَاعَ مِنَ العَرْضِ، مَا أَصَحَّ حَدِيْثَهُ وَأَثْبَتَه! وَقَدْ كَانَ يُسِيءُ الأَخْذَ، لَكِنْ مَا رَوَاهُ أَوْ حَدَّثَ بِهِ، وَجَدتُهُ صَحِيْحاً (٣) . وَقَالَ يَحْيَى بنُ مَعِيْنٍ: ثِقَةٌ (٤) . قَالَ خَالِدُ بنُ خِدَاشٍ: قُرِئَ عَلَى عَبْدِ اللهِ بنِ وَهْبٍ كِتَابُ (أَهْوَالِ يَوْمِ القِيَامَةِ) - تَأْلِيْفُهُ - فَخَرَّ مَغْشِيّاً. قَالَ: فَلَمْ يَتَكَلَّمْ بِكَلِمَةٍ حَتَّى مَاتَ بَعْدَ أَيَّامٍ - رَحِمَهُ اللهُ تَعَالَى (٥) -. وَعَنْ سُحْنُوْنَ الفَقِيْهِ، قَالَ: كَانَ ابْنُ وَهْبٍ قَدْ قَسَمَ دَهْرَهُ أَثْلاَثاً، ثُلُثاً فِي الرِّبَاطِ، وَثُلُثاً يُعَلِّمُ النَّاسَ بِمِصْرَ، وَثُلُثاً فِي الحَجِّ، وَذُكِرَ أَنَّهُ حَجَّ سِتّاً وَثَلاَثِيْنَ حَجَّةً.
(١) " الجرح والتعديل " ٥ / ١٩٠. (٢) ص ٤٣٧، وقال المؤلف في " الميزان " ٢ / ٥٢١، تناكد ابن عدي بإيراده في " الكامل ". (٣) " الانتقاء " لابن عبد البر ٤٨، ٤٩. (٤) تاريخ يحيى بن معين ٣٣٦. (٥) " الانتقاء " لابن عبد البر: ٤٩.

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