Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḥajjāj ibn al-Rayyān al-Dimashqī, who died in 264 AH.

Muḥammad ibn Saʿd said: “Al-Walīd was reliable, prolific in ḥadīth and knowledge. He performed the pilgrimage in 194 AH, then set out for home and died on the road.” (1)

Duhaym said: “He was born in 119 AH.”

The ḥāfiẓ Ibn ʿAsākir stated: “Hishām ibn ʿAmmār and al-Rabīʿ ibn Thaʿlab recited the Qur’an to him.”

Al-Fasawī said: “I asked Hishām ibn ʿAmmār about al-Walīd ibn Muslim, and he began extolling his learning, piety, and humility. He added:

‘His father had been one of the state slaves attached to the emirate, and they later dispersed assuming themselves free. Al-Walīd had a coarse, arrogant brother who rode horses, was accompanied by many servant-boys, and went out hunting. Al-Walīd undertook the payment of blood-money and delivered it to the Public Treasury, paying it from his own wealth because his father’s status was unclear to him.

‘Because of this, agitation, coldness, and a complete break arose between him and his brother, who said, “You have disgraced us! What need had you to do what you did?!”’ (2)

Abū al-Taqī al-Yazanī said: “Saʿīd ibn Maslamah al-Qurashī narrated to us: ‘I manumitted al-Walīd ibn Muslim; he had been my slave.’”

Muḥammad ibn Saʿd also transmitted—from an unnamed man—that “Al-Walīd was among the captives assigned to the khums. He therefore came into the possession of the family of Maslamah ibn ʿAbd al-Malik. When the ʿAbbāsids took power they seized the khums slaves and others besides them, so al-Walīd ibn Muslim and his household became the property of the emir Ṣāliḥ ibn ʿAlī, who donated them to his son al-Faḍl. Later al-Walīd bought his own freedom from them. Saʿd ibn Maslamah told me:

‘Al-Walīd came to me, acknowledged that he was still a slave, so I set him free. He had a brother named…’”

(1) Ibn Saʿd, al-Tabaqat, vol. 7, p. 471. (2) al-Maʿrifa wa-l-Tarikh, vol. 2, pp. 422-423.
حَجَّاجُ بنُ الرَّيَّانِ الدِّمَشْقِيُّ، المُتَوَفَّى سَنَةَ أَرْبَعٍ وَسِتِّيْنَ وَمائَتَيْنِ. قَالَ مُحَمَّدُ بنُ سَعْدٍ: كَانَ الوَلِيْدُ ثِقَةً، كَثِيْرَ الحَدِيْثِ وَالعِلْمِ، حَجَّ سَنَةَ أَرْبَعٍ وَتِسْعِيْنَ وَمائَةٍ، ثُمَّ رَجَعَ، فَمَاتَ بِالطَّرِيْقِ (١) . قَالَ دُحَيْمٌ: كَانَ مَوْلِدُهُ فِي سَنَةِ تِسْعَ عَشْرَةَ وَمائَةٍ. قَالَ الحَافِظُ ابْنُ عَسَاكِرَ: قَرَأَ عَلَيْهِ القُرْآنَ: هِشَامُ بنُ عَمَّارٍ، وَالرَّبِيْعُ بنُ ثَعْلَبٍ. قَالَ الفَسَوِيُّ: سَأَلْتُ هِشَامَ بنَ عَمَّارٍ عَنِ الوَلِيْدِ بنِ مُسْلِمٍ، فَأَقْبَلَ يَصِفُ عِلْمَهُ، وَوَرَعَهُ، وَتَوَاضُعَهُ، وَقَالَ: كَانَ أَبُوْهُ مِنْ رَقِيْقِ الإِمَارَةِ، وَتَفَرَّقُوا عَلَى أَنَّهُم أَحرَارٌ، وَكَانَ لِلْوَلِيْدِ أَخٌ جِلْفٌ مُتَكَبِّرٌ، يَرْكَبُ الخَيْلَ، وَيَرْكَبُ مَعَهُ غِلمَانُ كَثِيْرٌ، وَيَتَصَيَّدُ، وَقَدْ حَمَلَ الوَلِيْدُ دِيَةً، فَأَدَّى ذَلِكَ إِلَى بَيْتِ المَالِ، أَخْرَجَهُ عَنْ نَفْسِهِ، إِذِ اشْتبَهَ عَلَيْهِ أَمرُ أَبِيْهِ. قَالَ: فَوَقَعَ بَيْنَهُ وَبَيْنَ أَخِيْهِ فِي ذَلِكَ شَغَبٌ وَجَفَاءٌ وَقطِيْعَةٌ، وَقَالَ: فَضَحْتَنَا، مَا كَانَ حَاجَتُكَ إِلَى مَا فَعَلتَ (٢) ؟! قَالَ أَبُو التَّقِيِّ اليَزَنِيُّ: حَدَّثَنَا سَعِيْدُ بنُ مَسْلَمَةَ القُرَشِيُّ: أَنَا أَعتَقْتُ الوَلِيْدَ بنَ مُسْلِمٍ، كَانَ عَبْدِي. وَرَوَى: مُحَمَّدُ بنُ سَعْدٍ، عَنْ رَجُلٍ: أَنَّ الوَلِيْدَ كَانَ مِنَ الأَخْمَاسِ، فَصَارَ لآلِ مَسْلَمَةَ بنِ عَبْدِ المَلِكِ، فَلَمَّا قَدِمَ بَنُو العَبَّاسِ فِي دَوْلَتِهِم، قَبَضُوا رَقِيْقَ الأَخْمَاسِ وَغَيْرَهُ، فَصَارَ الوَلِيْدُ بنُ مُسْلِمٍ وَأَهْلُ بَيْتِهِ لِلأَمِيْرِ صَالِحِ بنِ عَلِيٍّ، فَوَهَبَهُم لابْنِهِ الفَضْلِ، ثُمَّ إِنَّ الوَلِيْدَ اشْتَرَى نَفْسَهُ مِنْهُم، فَأَخْبَرَنِي سَعْدُ بنُ مَسْلَمَةَ، قَالَ: جَاءنِي الوَلِيْدُ، فَأَقَرَّ لِي بِالرِّقِّ، فَأَعتَقْتُهُ، وَكَانَ لَهُ أَخٌ اسْمُهُ
(١) " طبقات ابن سعد " ٧ / ٤٧١. (٢) " المعرفة والتاريخ " ٢ / ٤٢٢، ٤٢٣.

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