Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I were compelled to take an oath between the Corner and the Station, I would swear by Allah that I have never seen anyone more knowledgeable in hadith than ʿAbd al-Rahman ibn Mahdi.’

Abū Ḥātim al-Rāzī heard this statement directly from him (1).

Muḥammad ibn Qaymāz, and others with him, informed us, saying:
ʿAbd Allah ibn al-Lattiyy informed us; Abu al-Waqt informed us; ʿAbd Allah ibn Muḥammad al-Anṣārī informed us; ʿAbd al-Jabbār al-Jarrāḥī informed us; Ibn Maḥbūb informed us; Abu ʿĪsā al-Tirmidhī narrated to us; I heard Muḥammad ibn ʿAmr ibn Nabhan ibn Ṣafwān al-Thaqafī say, “I heard ʿAlī ibn al-Madīnī declare: ‘If I were made to swear between the Corner and the Station, I would swear that I have never seen anyone more learned than ʿAbd al-Rahman ibn Mahdi.’” (3)

Through this same chain to al-Tirmidhī: Aḥmad ibn al-Ḥasan narrated to us; Aḥmad ibn Ḥanbal said, “With my own eyes I have not seen anyone like Yaḥyā ibn Saʿīd, and ʿAbd al-Rahman ibn Mahdi is an imam.” (4)

Ziyād ibn Ayyūb al-Ṭūsī related: “We rose from the session of Hushaym. Aḥmad, Ibn Maʿīn, and their companions took a young man by the hand, led him into a mosque, and we wrote hadith from him; that young man turned out to be ʿAbd al-Rahman ibn Mahdi.”

Muḥammad ibn ʿĪsā al-Ṭarsūsī said: “I heard ʿAbd al-Rahman Rusta say: ʿAbd al-Rahman ibn Mahdi owned a maidservant. A man asked him for her, and he gave what amounted to a promise. When the man later returned, it was said to ʿAbd al-Rahman, ‘This is the litigious fellow.’”

(1) Taqdimat al-Jarh wa al-Taʿdil, vol. 1, p. 252; Tarikh Baghdad, vol. 10, p. 244; Sharh al-ʿIlal by Ibn Rajab, vol. 1, p. 197. (2) The source manuscript reads “Umar” without the conjunctive waw, which is incorrect. (3) ʿIlal al-Tirmidhi, commentary of Ibn Rajab, vol. 1, p. 158. (4) ʿIlal al-Tirmidhi, vol. 1, p. 157.
أُخِذْتُ، فَحُلِّفْتُ بَيْنَ الرُّكْنِ وَالمَقَامِ، لَحَلَفتُ بِاللهِ أَنِّي لَمْ أَرَ أَحَداً قَطُّ أَعْلَمَ بِالحَدِيْثِ مِنْ عَبْدِ الرَّحْمَنِ بنِ مَهْدِيٍّ. سَمِعَهُ: أَبُو حَاتِمٍ الرَّازِيُّ مِنْهُ (١) . أَخْبَرَنَا مُحَمَّدُ بنُ قَيْمَازَ، وَغَيْرُهُ، قَالُوا: أَخْبَرَنَا عَبْدُ اللهِ بنُ اللَّتِّيِّ، أَخْبَرَنَا أَبُو الوَقْتِ، أَخْبَرَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ الأَنْصَارِيُّ، أَخْبَرَنَا عَبْدُ الجَبَّارِ الجَرَّاحِيُّ، أَخْبَرْنَا ابْنُ مَحْبُوْبٍ، حَدَّثَنَا أَبُو عِيْسَى التِّرْمِذِيُّ، سَمِعْتُ مُحَمَّدَ بنَ عَمْرِو (٢) بنِ نَبْهَانَ بنِ صَفْوَانَ الثَّقَفِيَّ، سَمِعْتُ عَلِيَّ بنَ المَدِيْنِيِّ يَقُوْلُ: لَوْ حُلِّفتُ بَيْنَ الرُّكْنِ وَالمَقَامِ، لَحَلَفْتُ أَنِّي لَمْ أَرَ أَحَداً أَعْلَمَ مِنْ عَبْدِ الرَّحْمَنِ بنِ مَهْدِيٍّ (٣) . وَبِهِ إِلَى التِّرْمِذِيِّ: حَدَّثَنَا أَحْمَدُ بنُ الحَسَنِ، قَالَ أَحْمَدُ بنُ حَنْبَلٍ: مَا رَأَيْتُ بِعَيْنَيَّ مِثْلَ يَحْيَى بنِ سَعِيْدٍ، وَعَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ إِمَامٌ (٤) . وَقَالَ زِيَادُ بنُ أَيُّوْبَ الطُّوْسِيُّ: قُمْنَا مِنْ مَجْلِسِ هُشَيْمٍ، فَأَخَذَ أَحْمَدُ، وَابْنُ مَعِيْنٍ، وَأَصْحَابُهُ بِيَدِ فَتَىً، فَأَدخَلُوْهُ مَسْجِداً، وَكَتَبْنَا عَنْهُ، فَإِذَا الفَتَى عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ. مُحَمَّدُ بنُ عِيْسَى الطَّرَسُوْسِيُّ: سَمِعْتُ عَبْدَ الرَّحْمَنِ رُسْتَه يَقُوْلُ: كَانَتْ لِعَبْدِ الرَّحْمَنِ بنِ مَهْدِيٍّ جَارِيَةٌ، فَطَلَبَهَا مِنْهُ رَجُلٌ، فَكَانَ مِنْهُ شِبْهُ العِدَةِ، فَلَمَّا عَادَ إِلَيْهِ، قِيْلَ لِعَبْدِ الرَّحْمَنِ: هَذَا صَاحِبُ الخُصُوْمَاتِ.
(١) تقدمة الجرح والتعديل: ١ / ٢٥٢، و" تاريخ بغداد " ١٠ / ٢٤٤، و" شرح العلل " لابن رجب ١ / ١٩٧. (٢) في الأصل: عمر بدون واو، وهو خطأ. (٣) " علل الترمذي " بشرح ابن رجب ١ / ١٥٨. (٤) " علل الترمذي " ١ / ١٥٧.

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