Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

that has three wings; tell me where the third wing is attached, so that I may understand.’

The youth said, ‘O Abū Saʿīd, we have been unable to describe a created being; I call you to witness that I have conceded and withdrawn.’

Abū Ḥātim al-Rāzī said: “Aḥmad ibn Ḥanbal was asked about Yaḥyā and Ibn Mahdī, and he replied, ‘Ibn Mahdī has transmitted more hadith.’ (1)

Aḥmad al-ʿIjlī said: “ʿAbd al-Raḥmān ibn Mahdī drank baladhur (2), and so did al-Ṭayālisī; ʿAbd al-Raḥmān developed vitiligo, while the other contracted leprosy.”

It was said to ʿAbd al-Raḥmān, ‘Which do you prefer: that a sin of yours be forgiven, or that you memorize a hadith?’ He answered, ‘That I memorize a hadith.’

Abū al-Rabīʿ al-Zahrānī reported: ‘I heard Jarīr al-Rāzī say, “I have never seen the like of ʿAbd al-Raḥmān ibn Mahdī…,” and he went on to extol his remarkable memory and insight in hadith. (3)

Nuʿaym ibn Ḥammād said: ‘I asked ʿAbd al-Raḥmān ibn Mahdī, “How do you recognize a liar?” He replied, “Just as a physician recognizes a madman.” (4)

Muḥammad ibn Abī Ṣafwān said: ‘I heard ʿAlī ibn al-Madīnī say, “If …”’

(1) Taqaddimat al-Jarh wa al-Taʿdil, vol. 1, p. 261. (2) Ibn Sina states in his Canon, vol. 1, p. 267: “Al-baladhur is a fruit whose stone resembles a date pit; its kernel is like walnut meat, sweet and without harmful effect. Its shell is porous and perforated, and in its cavities there is a viscous, honey-like substance with a pleasant aroma. Some people chew it without any adverse effect, especially when taken together with walnuts.” The author of al-Muʿtamad fi al-Adwiya al-Mufrada, p. 31, adds that among its properties are: it is effective against mental dullness and every cerebral disorder caused by coldness and moisture; it benefits cold-induced nerve weakness, flaccidity, forgetfulness, and loss of memory. (3) Taqaddimat al-Jarh wa al-Taʿdil, vol. 1, p. 251. (4) Taqaddimat al-Jarh wa al-Taʿdil, vol. 1, p. 252.
لَهُ ثَلاَثَةُ أَجْنِحَةٍ، وَرُكِّبَ الجَنَاحُ الثَّالِثُ مِنْهُ مَوْضِعاً حَتَّى أَعْلَمَ. قَالَ: يَا أَبَا سَعِيْدٍ، عَجَزْنَا عَنْ صِفَةِ المَخْلُوْقِ، فَأُشْهِدُكَ أَنِّي قَدْ عَجَزْتُ وَرَجَعْتُ. قَالَ أَبُو حَاتِمٍ الرَّازِيُّ: سُئِلَ أَحْمَدُ بنُ حَنْبَلٍ عَنْ يَحْيَى، وَابْنِ مَهْدِيٍّ، فَقَالَ: ابْنُ مَهْدِيٍّ أَكْثَرُ حَدِيْثاً (١) . قَالَ أَحْمَدُ العِجْلِيُّ: شَرِبَ عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ البَلاَذرَ (٢) ، وَكَذَا الطَّيَالِسِيُّ، فَبَرِصَ عَبْدُ الرَّحْمَنِ، وَجُذِمَ الآخَرُ. قَالَ: وَقِيْلَ لِعَبْدِ الرَّحْمَنِ: أَيُّمَا أَحَبُّ إِلَيْكَ: يَغْفِرُ لَكَ ذَنْباً، أَوْ تَحْفَظُ حَدِيْثاً؟ قَالَ: أَحْفَظُ حَدِيْثاً. أَبُو الرَّبِيْعِ الزَّهْرَانِيُّ: سَمِعْتُ جَرِيْراً الرَّازِيَّ يَقُوْلُ: مَا رَأَيْتُ مِثْلَ عَبْدِ الرَّحْمَنِ بنِ مَهْدِيٍّ ... ، وَوَصَفَ حِفْظَهُ وَبَصَرَهُ بِالحَدِيْثِ (٣) . قَالَ نُعَيْمُ بنُ حَمَّادٍ: قُلْتُ لِعَبْدِ الرَّحْمَنِ بنِ مَهْدِيٍّ: كَيْفَ تَعرِفُ الكَذَّابَ؟ قَالَ: كَمَا يَعْرِفُ الطَّبِيْبُ المَجْنُوْنَ (٤) . قَالَ مُحَمَّدُ بنُ أَبِي صَفْوَانَ: سَمِعْتُ عَلِيَّ بنَ المَدِيْنِيِّ يَقُوْلُ: لَوْ
(١) تقدمة الجرح والتعديل ١ / ٢٦١. (٢) قال ابن سينا في كتابه " القانون " ١ / ٢٦٧: البلاذر: ثمرة شبيهة بنوى التمر، ولبه مثل لب الجوز، حلو لا مضرة فيه، وقشرة متخلخل متثقب، في تخلخله عسل لزج ذو رائحة، ومن الناس من يقضمه فلا يضره وخصوصا مع الجوز، وذكر صاحب " المعتمد في الادوية المفردة " ص ٣١ من خواصه: أنه جيد لفساد الذهن وجميع الاعراض الحادثة في الدماغ من البرودة والرطوبة، نافع من برد العصب، والاسترخاء، والنسيان، وذهاب الحفظ. (٣) تقدمة الجرح والتعديل: ١ / ٢٥١. (٤) تقدمة الجرح والتعديل: ١ / ٢٥٢.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies