Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

that not a single soul in the city would be left except that he had backbitten me! For what could be more gratifying than a good deed a man finds in his record, one for which he himself did no work?

It is also narrated from him that he said: “I used to sit to teach on Fridays; when the crowd was large I rejoiced, and when it was small I felt sorrow. I asked Bishr ibn Manṣūr about this, and he replied: ‘This is an evil gathering—do not return to it.’ So I never went back.”

ʿAbd al-Raḥmān Rustah said: “Yahyā ibn ʿAbd al-Raḥmān ibn Mahdī told us that his father once stood in prayer for an entire night, as was his habit. When dawn arrived he threw himself onto the bed, and the sun rose before he had prayed Fajr. He therefore obliged himself for two months to place nothing between his body and the ground, and both of his thighs became ulcerated (1).”

Rustah also related: “I heard Ibn Mahdī say to a young man from the lineage of the governor Jaʿfar ibn Sulaymān, ‘Word has reached me that you speak about the Lord, describing Him and likening Him to created things.’

“The youth replied, ‘Indeed. We have reflected and found nothing in Allah’s creation more beautiful than the human being.’ He then began to expound on form and stature. Ibn Mahdī said to him, ‘Gently, my son. Let us first speak about a created being; if we are unable to grasp it, we are even less capable with respect to the Creator. Tell me about what Shuʿbah related to me, from al-Shaybānī, from Saʿīd ibn Jubayr, from ʿAbd Allāh concerning the verse, “Indeed, he saw some of the greatest signs of his Lord” (al-Najm 53:18).’

“He answered, ‘He saw Gabriel, who possessed six hundred wings.’ (2) The young man stood bewildered, so Ibn Mahdī said, ‘I will make it easier for you: describe for me a creature …’”

(1) Cited by the author in Tadhkirat al-Huffaz, 1/330; the same report appears in Hilyat al-Awliya, 9/12. (2) Recorded by al-Bukhari, 8/469–470, in his commentary on Surah al-Najm: Chapter “Then he was two bow-lengths or closer,” and the Chapter on the verse “He revealed to His servant what He revealed,” as well as in “The Beginning of Creation”: Chapter on the mention of the angels. Also transmitted by Muslim, no. 174, in the Book of Faith: Chapter on the mention of Sidrat al-Muntaha, through several chains from Sulayman al-Shaybani, from Zirr ibn Hubaysh, from Abd Allah ibn Masud.
أَنْ لاَ يَبْقَى أَحَدٌ فِي المِصْرِ إِلاَّ اغْتَابَنِي! أَيُّ شَيْءٍ أَهنَأُ مِنْ حَسَنَةٍ يَجِدُهَا الرَّجُلُ فِي صَحِيْفَتِهِ لَمْ يَعْمَلْ بِهَا. وَعَنْهُ، قَالَ: كُنْتُ أَجلِسُ يَوْمَ الجُمُعَةِ، فَإِذَا كَثُرَ النَّاسُ، فَرِحتُ، وَإِذَا قَلُّوا حَزِنْتُ، فَسَأَلْتُ بِشْرَ بنَ مَنْصُوْرٍ، فَقَالَ: هَذَا مَجْلِسُ سُوءٍ، فَلاَ تَعُدْ إِلَيْهِ، فَمَا عُدْتُ إِلَيْهِ. قَالَ عَبْدُ الرَّحْمَنِ رُسْتَه: حَدَّثَنَا يَحْيَى بنُ عَبْدِ الرَّحْمَنِ بنِ مَهْدِيٍّ، أَنَّ أَبَاهُ قَامَ لَيْلَةً، وَكَانَ يُحْيِي اللَّيْلَ كُلَّهُ. قَالَ: فَلَمَّا طَلَعَ الفَجْرُ، رَمَى بِنَفْسِهِ عَلَى الفِرَاشِ حَتَّى طَلَعَتِ الشَّمْسُ، وَلَمْ يُصَلِّ الصُّبْحَ، فَجَعَلَ عَلَى نَفْسِهِ أَنْ لاَ يَجْعَلَ بَيْنَهُ وَبَيْنَ الأَرْضِ شَيْئاً شَهْرَيْنِ، فَقَرَّحَ فَخِذَاهُ جَمِيْعاً (١) . وَقَالَ رُسْتَه: سَمِعْتُ ابْنَ مَهْدِيٍّ يَقُوْلُ لِفَتَىً مِنْ وَلَدِ الأَمِيْرِ جَعْفَرِ بنِ سُلَيْمَانَ: بَلَغَنِي أَنَّكَ تَتَكَلَّمُ فِي الرَّبِّ وَتَصِفُهُ وَتُشَبِّهُهُ. قَالَ: نَعَمْ، نَظَرْنَا، فَلَمْ نَرَ مِنْ خَلْقِ اللهِ شَيْئاً أَحْسَنَ مِنَ الإِنْسَانِ. فَأَخَذَ يَتَكَلَّمُ فِي الصِّفَةِ وَالقَامَةِ، فَقَالَ لَهُ: رُوَيْدَكَ يَا بُنَيَّ حَتَّى نَتَكَلَّمَ أَوَّلَ شَيْءٍ فِي المَخْلُوْقِ، فَإِنْ عَجَزْنَا عَنْهُ، فَنَحْنُ عَنِ الخَالِقِ أَعْجَزُ، أَخْبِرْنِي عَمَّا حَدَّثَنِي شُعْبَةُ، عَنِ الشَّيْبَانِيِّ، عَنْ سَعِيْدِ بنِ جُبَيْرٍ، عَنْ عَبْدِ اللهِ: ﴿لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الكُبْرَى﴾ [النَّجْمُ: ١٨] . قَالَ: رَأَى جِبْرِيْلَ لَهُ سِتُّ مائَةِ جَنَاحٍ (٢) ، فَبَقِيَ الغُلاَمُ يَنْظُرُ، فَقَالَ: أَنَا أُهَوِّنُ عَلَيْكَ، صِفْ لِي خَلْقاً
(١) أورده المؤلف في " تذكرة الحفاظ " ١ / ٣٣٠، وهو في " حلية الأولياء " ٩ / ١٢. (٢) أخرجه البخاري ٨ / ٤٦٩ و٤٧٠ في تفسير سورة النجم: باب (فكان قاب قوسين أو أدنى) ، وباب قوله تعالى: (فأوحى إلى عبده ما أوحى) ، وفي بدء الخلق: باب ذكر الملائكة، ومسلم (١٧٤) في الايمان: باب ذكر سدرة المنتهى، من طرق عن سليمان الشيباني، عن زر بن حبيش، عن عبد الله بن مسعود.

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