Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

steadfast—more reliable than Yaḥyā ibn Saʿīd, more exacting than Wakīʿ, and he even read his collection back to Sufyān. (1)

ʿUbayd Allāh ibn ʿUmar al-Qawārīrī said, “ʿAbd al-Raḥmān dictated to me twenty thousand ḥadiths straight from memory.”

ʿUbayd Allāh ibn Saʿīd reported: “I heard Ibn Mahdī say, ‘A man is not permitted to be an imām until he can distinguish what is sound from what is unsound.’”

ʿAlī ibn al-Madīnī remarked, “ʿAbd al-Raḥmān’s knowledge of ḥadith was like magic.” (2)

Abū ʿUbayd said, “I heard ʿAbd al-Raḥmān declare, ‘I never abandoned a man’s ḥadith without first praying for him and mentioning him by name.’”

Ibrāhīm ibn Ziyād Sabalān (3) recounted: “I asked ʿAbd al-Raḥmān ibn Mahdī, ‘What is your view of someone who says, “The Quran is created”?’ He replied, ‘If I had authority, I would station myself on the bridge; no one would pass without my asking him. If he said, “Created,” I would strike off his head and throw him into the water.’”

Abū Dāwūd al-Sijistānī said, “Wakīʿ and ʿAbd al-Raḥmān met in the Sacred Precinct after the ʿIshāʾ prayer and remained standing there until they heard the call to the dawn prayer.”

It is also related from Ibn Mahdī that he said, “Were it not that I loathe disobedience to Allah, I would have wished …”

(1) Taqdima al-Jarh wa al-Taʿdil, vol. 1, p. 255. The description is attributed to Abu Hatim and is reproduced by al-Khatib in his Tarikh, vol. 10, p. 243, citing Abu Hatim. (2) Tarikh Baghdad, vol. 10, p. 246. (3) He was given this nickname because he used to let his beard hang loose.
ثَبْتٌ، أَثْبَتُ مَنْ يَحْيَى بنِ سَعِيْدٍ، وَأَتْقَنُ مِنْ وَكِيْعٍ، كَانَ عَرَضَ حَدِيْثَهُ عَلَى سُفْيَانَ (١) . قَالَ عُبَيْدُ اللهِ بنُ عُمَرَ القَوَارِيْرِيُّ: أَمْلَى عَلَيَّ عَبْدُ الرَّحْمَنِ عِشْرِيْنَ أَلْفَ حَدِيْثٍ حِفْظاً. وَقَالَ عُبَيْدُ اللهِ بنُ سَعِيْدٍ: سَمِعْتُ ابْنَ مَهْدِيٍّ يَقُوْلُ: لاَ يَجُوْزُ أَنْ يَكُوْنَ الرَّجُلُ إِمَاماً، حَتَّى يَعْلَمَ مَا يَصِحُّ مِمَّا لاَ يَصِحُّ. قَالَ عَلِيُّ بنُ المَدِيْنِيِّ: كَانَ عِلْمُ عَبْدِ الرَّحْمَنِ فِي الحَدِيْثِ كَالسِّحرِ (٢) . وَقَالَ أَبُو عُبَيْدٍ: سَمِعْتُ عَبْدَ الرَّحْمَنِ يَقُوْلُ: مَا تَرَكتُ حَدِيْثَ رَجُلٍ إِلاَّ دعوَتُ اللهَ لَهُ، وَأُسَمِّيهِ. قَالَ إِبْرَاهِيْمُ بنُ زِيَادٍ سَبَلاَنُ (٣) : قُلْتُ لِعَبْدِ الرَّحْمَنِ بنِ مَهْدِيٍّ: مَا تَقُوْلُ فِيْمَنْ يَقُوْلُ: القُرْآنُ مَخْلُوْقٌ؟ فَقَالَ: لَوْ كَانَ لِي سُلْطَانٌ، لَقُمْتُ عَلَى الجِسْرِ، فَلاَ يَمُرُّ بِي أَحَدٌ إِلاَّ سَأَلتُهُ، فَإِذَا قَالَ: مَخْلُوْقٌ، ضَرَبتُ عُنُقَهُ، وَأَلقَيْتُهُ فِي المَاءِ. قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ: الْتَقَى وَكِيْعٌ، وَعَبْدُ الرَّحْمَنِ فِي الحَرَمِ بَعْدَ العِشَاءِ، فَتَوَاقَفَا، حَتَّى سَمِعَا أَذَانَ الصُّبْحِ. وَرُوِيَ عَنِ ابْنِ مَهْدِيٍّ، قَالَ: لَوْلاَ أَنِّي أَكرَهُ أَنْ يُعْصَى اللهُ، لَتَمَنَّيْتُ
(١) تقدمة الجرح والتعديل: ١ / ٢٥٥ والذي وصفه بذلك أبو حاتم، ونقله الخطيب في " تاريخه " ١٠ / ٢٤٣ عن أبي حاتم. (٢) " تاريخ بغداد " ١٠ / ٢٤٦. (٣) لقب بذلك، لأنه كان يسبل لحيته.

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