Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and ʿAbd al-ʿAzīz ibn Abī Rawwād, Mālik ibn Mighwal, Kamil Abū al-ʿAlāʾ, along with many others.

Those who reported from him include: Aḥmad ibn Ḥanbal; Yaḥyā ibn Ayyūb al-Maqābirī; Aḥmad ibn Abī Surayj al-Rāzī; ʿAlī ibn Baḥr; Aḥmad ibn Muḥammad ibn Abī Rajāʾ; Ayyūb ibn Manṣūr al-Kūfī; Ḥasan ibn al-Junayd al-Baghdādī; Ḥasan ibn al-Ṣabbāḥ al-Bazzār; ʿAlī ibn Muḥammad al-Ṭanafisī; Maḥbūb ibn Mūsā; ʿAbd Allah ibn al-Sarī, the ascetic; ʿAbd Allah ibn Khubayq al-Anṭākī; Muḥammad ibn Manṣūr al-Ṭūsī; Nuṣayr ibn al-Faraj; Yaʿqūb al-Dawraqī; Muḥammad ibn ʿĪsā ibn Ḥayyān al-Madāʾinī; and others besides them.

ʿAbbās narrated from Ibn Maʿīn: “He is trustworthy, reliable.”

Abū Ḥātim said likewise.

Al-Nasāʾī declared: “Trustworthy.”

Muḥammad ibn Saʿd said: “He was of Khurāsānī lineage, originally from Baghdad. He then moved to al-Madāʾin, withdrew there, and was a man of virtue. Later he traveled to Mecca, took up residence there, and remained until he died in that city.”

Muḥammad ibn Manṣūr recounted: “I heard Shuʿayb ibn Ḥarb say, ‘Whenever part of an isnād slips my mind, I am almost taken ill over it.’”

Aḥmad ibn Ḥanbal said: “Abū Khaythama and I went to Shuʿayb while he was staying in the quarter of Abū Jaʿfar with some of his relatives. I told Abū Khaythama, ‘Ask him.’ He approached and posed a question, but Shuʿayb noticed his long sleeve and exclaimed, ‘Can someone who writes hadith wear a sleeve that long? Boy, bring the knife!’ At that we rose and he did not narrate anything to us.”

Aḥmad ibn al-Ḥusayn ibn Isḥāq al-Ṣūfī said: “I heard Sarī al-Saqaṭī…"

وَعَبْدِ العَزِيْزِ بنِ أَبِي رَوَّادٍ، وَمَالِكِ بنِ مِغْوَلٍ، وَكَامِلٍ أَبِي العَلاَءِ، وَخَلْقٍ سِوَاهُم. وَعَنْهُ: أَحْمَدُ بنُ حَنْبَلٍ، وَيَحْيَى بنُ أَيُّوْبَ المَقَابِرِيُّ، وَأَحْمَدُ بنُ أَبِي سُرَيْجٍ الرَّازِيُّ، وَعَلِيُّ بنُ بَحْرٍ، وَأَحْمَدُ بنُ مُحَمَّدِ بنِ أَبِي رَجَاءٍ، وَأَيُّوْبُ بنُ مَنْصُوْرٍ الكُوْفِيُّ، وَحَسَنُ بنُ الجُنَيْدِ البَغْدَادِيُّ، وَالحَسَنُ بنُ الصَّبَّاحِ البزَّارُ، وَعَلِيُّ بنُ مُحَمَّدٍ الطَّنَافِسِيُّ، وَمَحْبُوْبُ بنُ مُوْسَى، وَعَبْدُ اللهِ بنُ السَّرِيِّ الزَّاهِدُ، وَعَبْدُ اللهِ بنُ خُبَيْقٍ الأَنْطَاكِيُّوْنَ، وَمُحَمَّدُ بنُ مَنْصُوْرٍ الطُّوْسِيُّ، وَنُصَيْرُ بنُ الفَرَجِ، وَيَعْقُوْبُ الدَّوْرَقِيُّ، وَمُحَمَّدُ بنُ عِيْسَى بنِ حَيَّانَ المَدَائِنِيُّ، وَآخَرُوْنَ. رَوَى: عَبَّاسٌ، عَنِ ابْنِ مَعِيْنٍ: ثِقَةٌ، مَأْمُوْنٌ. وَكَذَلِكَ قَالَ أَبُو حَاتِمٍ. وَقَالَ النَّسَائِيُّ: ثِقَةٌ. وَقَالَ مُحَمَّدُ بنُ سَعْدٍ: كَانَ مِنْ أَبْنَاءِ خُرَاسَانَ، مِنْ أَهْلِ بَغْدَادَ، فَتَحَوَّلَ إِلَى المَدَائِنِ، وَاعْتَزَلَ بِهَا، وَكَانَ لَهُ فَضْلٌ، ثُمَّ خَرَجَ إِلَى مَكَّةَ، فَنَزَلَهَا، إِلَى أَنْ مَاتَ بِهَا. وَقَالَ مُحَمَّدُ بنُ مَنْصُوْرٍ: سَمِعْتُ شُعَيْبَ بنَ حَرْبٍ يَقُوْلُ: رُبَّمَا دَرَسَ بَعْضُ الإِسْنَادِ، أَكَادُ أُحَمُّ. وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: جِئْنَا إِلَى شُعَيْبٍ أَنَا، وَأَبُو خَيْثَمَةَ، وَكَانَ يَنْزِلُ مَدِيْنَةَ أَبِي جَعْفَرٍ، عَلَى قَرَابَةٍ لَهُ، فَقُلْتُ لأَبِي خَيْثَمَةَ: سَلْهُ. فَدَنَا إِلَيْهِ، فَسَأَلَهُ، فَرَأَى كُمَّهُ طَوِيْلاً، فَقَالَ: مَنْ يَكْتُبُ الحَدِيْثَ يَكُوْنُ كُمُّهُ طَوِيْلاً؟! يَا غُلاَمُ! هَاتِ الشَّفْرَةَ. قَالَ: فَقُمنَا، وَلَمْ يُحَدِّثْنَا بِشَيْءٍ. قَالَ أَحْمَدُ بنُ الحُسَيْنِ بنِ إِسْحَاقَ الصُّوْفِيُّ: سَمِعْتُ سَرِيّاً السَّقَطِيَّ

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