Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Qays came to the Messenger of Allah ﷺ and he instructed them to have faith in Allah, Exalted is He. He asked, “Do you know what faith in Allah means?” They replied, “Allah and His Messenger know best.” He said, “It is to testify that there is no deity but Allah and that Muhammad is the Messenger of Allah, to establish the prayer, pay the zakat, fast during Ramadan, and to give one-fifth of the booty.” (1)

It was narrated by Abū Dāwūd on the authority of Aḥmad.

Muḥammad ibn ʿAmr ibn ʿUbaydah al-ʿUsfurī said: I heard ʿAlī ibn al-Madīnī say, “I saw Khālid ibn al-Ḥārith in a dream and asked him, ‘What has Allah done with you?’ He replied, ‘He forgave me, though the reckoning was severe.’ I asked, ‘And what of Yaḥyā al-Qaṭṭān?’ He said, ‘We behold him like a resplendent star shining on the horizon of the sky.’”

They said: Yaḥyā ibn Saʿīd passed away in Ṣafar of the year 198 AH, four months before the deaths of Ibn Mahdī and Ibn ʿUyaynah—may Allah have mercy on them all.

Abū Bakr ibn Abī Dāwūd said: My father related to me, from Muḥammad ibn Saʿīd al-Tirmidhī, who said, “I travelled to Basra to collect hadith. Yaḥyā ibn Saʿīd al-Qaṭṭān used to sit on an elevated platform, and the hadith students would file past him one by one; he would relate a hadith to each of them. I passed by intending to question him, and he said to me, ‘Climb up, recite in a flowing tone, and recite from a single surah.’ So I recited, ‘When the earth is shaken…’ whereupon he collapsed unconscious, and a butcher’s wooden beam struck him.”

(1) The chain of transmission is sound. The report appears in al-Musnad 1/228 and in Sunan Abi Dawud, no. 3692 (Book of Drinks, chapter on vessels). Abu Jamrah—spelled with the letters jim and ra—is Nasr ibn Imran al-Dabii, of the Dabi‘ah clan, a branch of ‘Abd al-Qays. Al-Bukhari also records it in Sahih al-Bukhari 1/120, 125 (Book of Faith, “Paying the khums is part of faith”) via ‘Ali ibn Abi al-Jad from Shu‘bah with the same isnad, and Muslim cites it under no. 17 in the Book of Faith through several chains from Abu Jamrah.
القَيْسِ عَلَى رَسُوْلِ اللهِ ﷺ فَأَمَرَهُم بِالإِيْمَانِ بِاللهِ ﷿ قَالَ: (تَدرُوْنَ مَا الإِيْمَانُ بِاللهِ؟) . قَالُوا: اللهُ وَرَسُوْلُهُ أَعْلَمُ. قَالَ: (شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ، وَأَنَّ مُحَمَّداً رَسُوْلُ اللهِ، وَإِقَامُ الصَّلاَةِ، وَإِيْتَاءُ الزَّكَاةِ، وَصَوْمُ رَمَضَانَ، وَأَنْ تُعْطُوا الخُمُسَ مِنَ المَغْنَمِ (١)) . رَوَاهُ: أَبُو دَاوُدَ، عَنْ أَحْمَدَ. قَالَ مُحَمَّدُ بنُ عَمْرِو بنِ عُبَيْدَةَ العُصْفُرِيُّ: سَمِعْتُ عَلِيَّ بنَ المَدِيْنِيِّ قَالَ: رَأَيْتُ خَالِدَ بنَ الحَارِثِ فِي النَّومِ، فَقُلْتُ: مَا فَعَلَ اللهُ بِكَ؟ قَالَ: غَفَرَ لِي، عَلَى أَنَّ الأَمْرَ شَدِيْدٌ. قُلْتُ: فَمَا فَعلَ يَحْيَى القَطَّانُ؟ قَالَ: نَرَاهُ كَمَا يُرَى الكَوْكَبُ الدُّرِّيُّ فِي أُفُقِ السَّمَاءِ. قَالُوا: تُوُفِّيَ يَحْيَى بنُ سَعِيْدٍ فِي صَفَرٍ، سَنَةَ ثَمَانٍ وَتِسْعِيْنَ وَمائَةٍ، قَبْلَ مَوْتِ ابْنِ مَهْدِيٍّ، وَابْنِ عُيَيْنَةَ، بِأَرْبَعَةِ أَشْهُرٍ - رَحِمَهُمُ اللهُ تَعَالَى -. قَالَ أَبُو بَكْرٍ بنُ أَبِي دَاوُدَ: حَدَّثَنِي أَبِي، عَنْ مُحَمَّدِ بنِ سَعِيْدٍ التِّرْمِذِيِّ، قَالَ: قَدِمْتُ البَصْرَةَ أَكْتُبُ الحَدِيْثَ، وَكَانَ يَحْيَى بنُ سَعِيْدٍ القَطَّانُ يَجْلِسُ عَلَى مَوْضِعٍ مُرْتَفِعٍ، وَيَمُرُّ بِهِ أَصْحَابُ الحَدِيْثِ وَاحِداً وَاحِداً، يُحَدِّثُ كُلَّ إِنْسَانٍ بِحَدِيْثٍ، فَمَرَرْتُ بِهِ لأَسْأَلَهُ، فَقَالَ لِي: اصعَدْ، وَاقرَأْ حَدْراً، وَاقرَأْ مِنْ سُورَةٍ وَاحِدَةٍ. فَقَرَأْتُ: ﴿إِذَا زُلْزِلَتِ ... ﴾ ، فَسَقَطَ مَغْشِيّاً عَلَيْهِ، فَأَصَابَهُ خَشَبَةُ جَزَّارٍ.
(١) إسناده صحيح وهو في " المسند " ١ / ٢٢٨، و" سنن أبي داود " (٣٦٩٢) في الاشربة: باب في الاوعية، وأبو جمرة، بالجيم والراء: هو نصر بن عمران الضبعي من بني ضبيعة، وهم بطن من عبد القيس، وأخرجه البخاري ١ / ١٢٠، ١٢٥ في الايمان: باب أداء الخمس من الايمان من طريق علي بن أبي الجعد، عن شعبة بهذا الإسناد، وأخرجه مسلم (١٧) في الايمان من طرق عن أبي جمرة.

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