Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and when Yahya saw him he said, “Come in.”

We entered, and he said to al-Rubi, “Recite.” When al-Rubi began to read, I noticed Yahya’s complexion change. When he reached the verse, “Indeed, the Day of Decision is the appointed time for them all” (al-Dukhan 44:40), Yahya was overwhelmed, lost consciousness, and cried out. A door was close to him; he toppled over so that the door struck the vertebrae of his back and blood flowed. The women screamed, and we went outside and waited at the entrance until he came to after some time. We then went back in to him and found him lying on his bed, still repeating, “Indeed, the Day of Decision is the appointed time for them all.” That wound remained until he died—may Allah have mercy on him.

Ahmad ibn ‘Abd al-Rahman al-Anbari relates from Zuhayr al-Babi who said: “I saw Yahya al-Qattan in a dream wearing a shirt, and between his shoulders was written: ‘In the name of Allah, the Most Merciful, the Compassionate. A letter from Allah, the Mighty, the All-Knowing: immunity for Yahya ibn Sa‘id al-Qattan from the Fire.’”

Abu Bakr ibn Khallad al-Bahili reports from Yahya al-Qattan, who said: “Whenever I made a mistake, Sufyan would say to me, ‘You have erred, O Yahya.’ One day he narrated from ‘Ubayd Allah, from Nafi‘, from Ibn ‘Umar that the Messenger of Allah ﷺ said, ‘Whoever drinks from vessels of gold or silver is only gulping (1) into his stomach the fire of Hell.’ I said, ‘You have erred, O Abu ‘Abd Allah.’ He asked, ‘How should it be?’ I replied, ‘“‘Ubayd Allah narrated to us from Nafi‘, from Zayd ibn ‘Abd Allah, from ‘Abd Allah ibn ‘Abd al-Rahman, from Umm Salamah, from the Prophet (2) ﷺ.”’ He said, ‘You are right, O Yahya; show it to me.’"

(1) That is: it is forced down into his stomach. Thus the act of drinking is described with the term jargara, namely the sound produced when water plunges into the belly; others say it refers to the water’s repeated movement inside it. (2) Muslim, Sahih, no. 2065, Book of Clothing (at the beginning), transmitted through Ali ibn Mushir from Ubayd Allah. Also in Malik, al-Muwatta, 2/924–925, The Description of the Prophet, chapter “What is reported concerning the intestines of the unbeliever.”
فَقَالَ يَحْيَى لَمَّا رَآهُ: ادْخُلُوا. فَدَخَلْنَا، فَقَالَ لِلرُّوْبِيِّ: اقْرَأْ. فَلَمَّا أَخَذَ فِي القِرَاءةِ، نَظَرْتُ إِلَى يَحْيَى يَتَغَيَّرُ، حَتَّى بَلَغَ: ﴿إِنَّ يَوْمَ الفَصْلِ مِيْقَاتُهُم أَجْمَعِيْنَ﴾ [الدُّخَانُ: ٤٠] صَعِقَ يَحْيَى، وَغُشِيَ عَلَيْهِ، وَارتَفَعَ صَوْتُهُ، وَكَانَ بَابٌ قَرِيْبٌ مِنْهُ، فَانقَلْبَ، فَأَصَابَ البَابُ فَقَارَ ظَهْرِهِ، وَسَالَ الدَّمُ، فَصَرَخَ النِّسَاءُ، وَخَرَجْنَا، فَوَقَفْنَا بِالبَابِ، حَتَّى أَفَاقَ بَعْدَ كَذَا وَكَذَا، ثُمَّ دَخَلْنَا عَلَيْهِ، فَإِذَا هُوَ نَائِمٌ عَلَى فِرَاشِهِ وَهُوَ يَقُوْلُ: ﴿إِنَّ يَوْمَ الفَصْلِ مِيْقَاتُهُم أَجْمَعِيْنَ﴾ ، فَمَا زَالتْ فِيْهِ تِلْكَ القَرْحَةُ حَتَّى مَاتَ ﵀. وَرَوَى: أَحْمَدُ بنُ عَبْدِ الرَّحْمَنِ العَنْبَرِيُّ، عَنْ زُهَيْرٍ البَابِيِّ ، قَالَ: رَأَيْتُ يَحْيَى القَطَّانَ فِي النَّومِ، عَلَيْهِ قمِيْصٌ بَيْنَ كَتِفَيْهِ، مَكْتُوْبٌ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ، كِتَابٌ مِنَ اللهِ العَزِيْزِ العَلِيْمِ، بَرَاءةٌ لِيَحْيَى بنِ سَعِيْدٍ القَطَّانِ مِنَ النَّارِ. وَقَالَ أَبُو بَكْرٍ بنُ خَلاَّدٍ البَاهِلِيُّ: عَنْ يَحْيَى القَطَّانِ، قَالَ: كُنْتُ إِذَا أَخطَأْتُ، قَالَ لِي سُفْيَانُ: أَخطَأْتَ يَا يَحْيَى، فَحَدَّثَ يَوْماً عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (الَّذِي يَشْرَبُ فِي آنِيَةِ الذَّهَبِ وَالفِضَّةِ، إِنَّمَا يُجَرْجِرُ (١) فِي بَطنِهِ نَارَ جَهَنَّمَ) . فَقُلْتُ: أَخطَأْتَ يَا أَبَا عَبْدِ اللهِ. قَالَ: وَكَيْفَ هُوَ؟ قُلْتُ: حَدَّثَنَا عُبَيْدُ اللهِ، عَنْ نَافِعٍ، عَنْ زَيْدِ بنِ عَبْدِ اللهِ، عَنْ عَبْدِ اللهِ بنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ (٢) ﷺ. قَالَ: صَدَقْتَ يَا يَحْيَى، اعْرِضْ عَلَيَّ
(١) أي: يحدر في جوفه، فجعل للشرب جرجرة، وهي وقوع صوت الماء في الجوف، وقيل: هي تردده فيه. (٢) أخرجه مسلم (٢٠٦٥) في أول اللباس من طريق علي بن مسهر، عن عبيد الله بهذا الإسناد، وأخرجه مالك ٢ / ٩٢٤، ٩٢٥، في صفة النبي ﷺ: باب ما جاء في معى الكافر، =

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