Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Madini said, “I asked Yahya about the reports transmitted by ‘Ikrimah ibn ‘Ammar from Yahya ibn Abi Kathir, and he replied, ‘They are not sound.’ (1)

Al-Fallas narrates from Yahya:

“I, along with Khalid ibn al-Harith and Mu‘adh ibn Mu‘adh—who never outstripped me in anything, meaning in knowledge—used to go to Ibn ‘Awn. They would sit and write, whereas I would come back and write what I had heard once I was at home.” (2)

Muhammad ibn Yahya ibn Sa‘id relates that his father said:

“I would leave the house in search of hadith and would not return until after the late-night (‘atamah) prayer.”

I say: Yahya ibn Sa‘id was extremely exacting in his assessment of narrators (3). So if you find that he has declared a shaykh reliable, rely upon that verdict. But if he has deemed someone weak, proceed with caution until you see what others have said about him; for he weakened narrators such as Isra’il and Hammam, among others—both of whom were actually employed as proof by the Two Shaykhs.

He also composed a work on weak transmitters that I have not personally seen; Ibn Hazm and others quote from it. His critical remarks likewise appear in the questions addressed to him by ‘Ali, Abu Hafs al-Sayrafi, and Ibn Ma‘in.

‘Abd al-Rahman ibn ‘Umar Rustah said: I heard ‘Ali ibn ‘Abd Allah say, “We were with Yahya ibn Sa‘id. When he left the mosque, we went out with him. When he reached the gate of his house he stopped, and we stopped with him. Then al-Rubi came up to him…”

(1) Muqaddimat al-Jarh wa-al-Taʿdil, p. 236; Ibn Rajab, Sharh al-ʿIlal, 2/641: ʿIkrima ibn ʿAmmar is deemed reliable, yet his transmissions from Yahya ibn Abi Kathir are unstable because he possessed no written notes. This was noted by Yahya al-Qattan, Ahmad, al-Bukhari and others, who criticised his narration from Yahya ibn Abi Kathir, from Abu Salama, from ʿAisha. The report is nevertheless found in Muslim (no. 534), al-Tirmidhi (4320), Abu Dawud (767) and al-Nasaʾi, 3/212-213. (2) Muqaddimat al-Jarh wa-al-Taʿdil, p. 248. (3) The author employs this same description in two entries of al-Mizan: first under Sufyan ibn ʿUyaynah, 2/171, and second under Sayf ibn Sulayman al-Makki, 2/255.
قَالَ ابْنُ المَدِيْنِيِّ: سَأَلْتُ يَحْيَى عَنْ أَحَادِيْثِ عِكْرِمَةَ بنِ عَمَّارٍ، عَنْ يَحْيَى بنِ أَبِي كَثِيْرٍ، فَقَالَ: لَيْسَتْ بِصِحَاحٍ (١) . الفَلاَّسُ: عَنْ يَحْيَى، قَالَ: كُنْتُ أَنَا، وَخَالِدُ بنُ الحَارِثِ، وَمُعَاذُ بنُ مُعَاذٍ، وَمَا تَقَدَّمَانِي فِي شَيْءٍ قَطُّ -يَعْنِي مِنَ العِلْمِ- كُنْتُ أَذهَبُ مَعَهُمَا إِلَى ابْنِ عَوْنٍ، فَيَقْعُدَانِ وَيَكْتُبَانِ، وَأَجِيْءُ أَنَا، فَأَكْتُبُهَا فِي البَيْتِ (٢) . قَالَ مُحَمَّدُ بنُ يَحْيَى بنِ سَعِيْدٍ: قَالَ أَبِي: كُنْتُ أَخْرُجُ مِنَ البَيْتِ، أَطْلُبُ الحَدِيْثَ، فَلاَ أَرْجِعُ إِلاَّ بَعْدَ العَتَمَةِ. قُلْتُ: كَانَ يَحْيَى بنُ سَعِيْدٍ مُتَعَنِّتاً فِي نَقدِ الرِّجَالِ (٣) ، فَإِذَا رَأَيْتَهُ قَدْ وَثَّقَ شَيْخاً، فَاعْتمِدْ عَلَيْهِ، أَمَّا إِذَا لَيَّنَ أَحَداً، فَتَأَنَّ فِي أَمرِهِ حَتَّى تَرَى قَوْلَ غَيْرِهِ فِيْهِ، فَقَدْ لَيَّنَ مِثْلَ إِسْرَائِيْلَ وَهَمَّامٍ، وَجَمَاعَةٍ. احْتَجَّ بِهِمُ الشَّيْخَانِ، وَلَهُ كِتَابٌ فِي الضُّعفَاءِ لَمْ أَقِفْ عَلَيْهِ، يَنْقُلُ مِنْهُ ابْنُ حَزْمٍ وَغَيْرُهُ، وَيَقعُ كَلاَمُهُ فِي سُؤَالاَتِ عَلِيٍّ، وَأَبِي حَفْصٍ الصَّيْرَفِيِّ، وَابْنِ مَعِيْنٍ لَهُ. قَالَ عَبْدُ الرَّحْمَنِ بنُ عُمَرَ رُسْتَةُ: سَمِعْتُ عَلِيَّ بنَ عَبْدِ اللهِ يَقُوْلُ: كُنَّا عِنْدَ يَحْيَى بنِ سَعِيْدٍ، فَلَمَّا خَرَجَ مِنَ المَسْجَدِ، خَرَجْنَا مَعَهُ، فَلَمَّا صَارَ بِبَابِ دَارِهِ وَقَفَ، وَوَقَفْنَا مَعَهُ، فَانْتَهَى إِلَيْهِ الرُّوْبِيُّ،
(١) مقدمة الجرح والتعديل: ٢٣٦، وفي " شرح العلل " ٢ / ٦٤١، لابن رجب: عكرمة ابن عمار: ثقة، لكن حديثه عن يحيى بن أبي كثير خاصة مضطرب، لم يكن عنده كتاب، قاله يحيى القطان وأحمد والبخاري وغيرهم، وقد أنكر عليه حديثه عن يحيى بن أبي كثير، عن أبي سلمة، عن عائشة..وقد خرجه مسلم (٥٣٤) ، والترمذي (٤٣٢٠) ، وأبو داود (٧٦٧) ، والنسائي ٣ / ٢١٢، ٢١٣. (٢) مقدمة الجرح والتعديل: ٢٤٨. (٣) وقد وصفه المؤلف بهذا الوصف في موضعين من " الميزان "، الأول في ترجمة سفيان ابن عيينة ٢ / ١٧١، والثاني في ترجمة سيف بن سليمان المكي ٢ / ٢٥٥.

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