Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yaḥyā ibn Saʿīd al-Qaṭṭān would complete a full recitation of the Qur’an every single day and night (1), invoke blessings for a thousand people, then go out after the late-afternoon (ʿAṣr) prayer to relate hadith to the public.

Ibn Khuzaymah said, “I heard Bundar say, ‘I kept company with Yaḥyā ibn Saʿīd for more than twenty years. I do not think he ever disobeyed Allah, and he had no concern for worldly matters at all.’”

ʿAbbās al-Dūrī relates: “I heard Yaḥyā (meaning Ibn Maʿīn) say, ‘Yaḥyā al-Qaṭṭān once told me, “If I were to narrate only from those with whom I am completely satisfied, I would narrate from no more than five men.”’”

ʿAbd Allāh ibn Bishr al-Talqānī said, “I heard Aḥmad ibn Ḥanbal declare, ‘Yaḥyā ibn Saʿīd is the most accurate of all transmitters.’”

Jaʿfar ibn Abān, the ḥāfiẓ, said: “I asked Abū al-Walīd al-Ṭayālisī about Khālid ibn al-Ḥārith and about Yaḥyā ibn Saʿīd al-Qaṭṭān. He replied, ‘Yaḥyā has far more narrations than he does, though Khālid is trustworthy and possesses a written compilation.’ A man then remarked, ‘No one in Baṣrah after Shuʿbah was the equal of Khālid.’ He answered, ‘And Shuʿbah excelled in what Yaḥyā excels.’ I asked, ‘Who, in your view, has more hadith—Yaḥyā or ʿAbd al-Raḥmān ibn Mahdī? There are some who give precedence to ʿAbd al-Raḥmān over him.’ He replied, ‘They are not being fair; Yaḥyā is senior to ʿAbd al-Raḥmān.’”

From Abū ʿAwanah: “If you are seeking hadith, you must go to Yaḥyā al-Qaṭṭān.” A man asked him, “What about Ḥammād ibn Zayd?” He answered, “Yaḥyā ibn Saʿīd is our teacher.”

Aḥmad ibn Saʿīd al-Dārimī said, “I heard Aḥmad ibn Ḥanbal say, ‘I never wrote…’”}

(1) As noted in several previous annotations, anyone who completes a full recitation of the Quran in fewer than three days cannot comprehend it, according to an authentic report from the Prophet. He likewise refused to permit Abd Allah b. Amr b. al-As to read it in under three days. The Prophet’s practice is therefore the one to be followed. Yahya al-Qattan tries to excuse his own contrary practice, but it should not be taken as a model.
يَحْيَى بنُ سَعِيْدٍ القَطَّانُ يَخْتِمُ القُرْآنَ كُلَّ يَوْمٍ وَلَيْلَةٍ (١) ، يَدعُو لأَلفِ إِنْسَانٍ، ثُمَّ يَخْرُجُ بَعْدَ العَصْرِ، فَيُحَدِّثُ النَّاسَ. قَالَ ابْنُ خُزَيْمَةَ: سَمِعْتُ بُنْدَاراً يَقُوْلُ: اخْتَلَفتُ إِلَى يَحْيَى بنِ سَعِيْدٍ أَكْثَرَ مِنْ عِشْرِيْنَ سَنَةً، مَا أَظُنُّهُ عَصَى اللهَ قَطُّ، لَمْ يَكُنْ فِي الدُّنْيَا فِي شَيْءٍ. عَبَّاسٌ الدُّوْرِيُّ: سَمِعْتُ يَحْيَى يَقُوْلُ: قَالَ لِي يَحْيَى القَطَّانُ: لَوْ لَمْ أَرْوِ إِلاَّ عَمَّنْ أَرْضَى، لَمْ أَرْوِ إِلاَّ عَنْ خَمْسَةٍ. قَالَ عَبْدُ اللهِ بنُ بِشْرٍ الطَّالْقَانِيُّ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: يَحْيَى بنُ سَعِيْدٍ أَثْبَتُ النَّاسِ. وَقَالَ جَعْفَرُ بنُ أَبَانٍ الحَافِظُ: سَأَلْتُ أَبَا الوَلِيْدِ الطَّيَالِسِيَّ عَنْ خَالِدِ بنِ الحَارِثِ، وَيَحْيَى بنِ سَعِيْدٍ القَطَّانِ، فَقَالَ: يَحْيَى أَكْثَرُ مِنْهُ بِكَثِيْرٍ، وَأَمَّا خَالِدٌ فَثِقَةٌ، صَاحِبُ كِتَابٍ. فَقَالَ رَجُلٌ: مَا كَانَ بِالبَصْرَةِ مِثْلُ خَالِدٍ بَعْدَ شُعْبَةَ. فَقَالَ: وَكَانَ شُعْبَةُ يُحْسِنُ مَا يُحْسِنُ يَحْيَى. فَقُلْتُ: فَمَنْ كَانَ أَكْثَرَ عِنْدَكَ: يَحْيَى، أَوْ عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ؟ فَإِنَّ قَوْماً يُقَدِّمُوْنَ عَبْدَ الرَّحْمَنِ عَلَيْهِ. قَالَ: مَا يُنْصِفُوْنَ، هُوَ أَكْبَرُ مِنْ عَبْدِ الرَّحْمَنِ. وَعَنْ أَبِي عَوَانَةَ، قَالَ: إِنْ كُنْتُم تُرِيْدُوْنَ الحَدِيْثَ، فَعَلَيْكُم بِيَحْيَى القَطَّانِ. فَقَالَ لَهُ رَجُلٌ: فَأَيْنَ حَمَّادُ بنُ زَيْدٍ؟ قَالَ: يَحْيَى بنُ سَعِيْدٍ مُعَلِّمُنَا. قَالَ أَحْمَدُ بنُ سَعِيْدٍ الدَّارِمِيُّ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: مَا كَتَبتُ
(١) ذكرنا في أكثر من تعليق أن من قرأ القرآن في أقل من ثلاث لا يفقهه كما صح عنه ﷺ، وأنه لم يأذن لعبد الله بن عمرو بن العاص أن يقرأه في أقل من ثلاث، وهدي رسول الله ﷺ أولى بالاتباع، فيحيى القطان يعتذر له في صنيعه هذا، ولا يقلد.

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