Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He transmitted from Muḥill ibn Khalīfa, Sufyān al-Thawrī, and Zāʾida ibn Qudāma. Among those who narrated from him were al-Musayyab ibn Wāḍiḥ, ʿAbd Allāh ibn Khubayq, and others. He settled on the frontier, standing guard in ribāt.

Al-Musayyab said, “I asked him about zuhd (ascetic renunciation). He replied, ‘That you renounce even what is lawful; as for the unlawful, if you commit it He will punish you.’”

Yūsuf was asked, “What is the utmost degree of humility?” He answered, “That you never meet anyone without deeming him superior to yourself.”

He also said, “The truthful person possesses three traits: sweetness, charm, and awe.”

And he said, “Hearts were created as dwellings for remembrance, but they have become dwellings for desires. Nothing erases those desires except an unsettling fear or an anxious longing. To renounce leadership is harder than to renounce the world.”

Ibn Khubayq related: “I said to Ibn Asbāṭ, ‘Why do you not allow Ibn al-Mubārak to come and greet you?’ He answered, ‘I fear that I would not discharge his due, though I love him.’”

Yūsuf also said, “When you see a man exulting in vanity and pride, do not admonish him, for admonition has no foothold in him. For forty years, whenever anything caused the slightest misgiving in my breast, I abandoned it.”

Shuʿayb ibn Harb declared, “I do not place anyone ahead of Yūsuf ibn Asbāṭ.”

= al-Duafa’ by al-Uqayli, folio 472; al-Jarh wa al-Ta‘dil, vol. 9, p. 218; Mashahir ‘Ulama’ al-Amsar, no. 1490; Hilyat al-Awliya’, vol. 8, p. 237; Mizan al-I‘tidal, vol. 4, p. 462.
رَوَى عَنْ: مُحِلِّ بنِ خَلِيْفَةَ، وَالثَّوْرِيِّ، وَزَائِدَةَ بنِ قُدَامَةَ. وَعَنْهُ: المُسَيَّبُ بنُ وَاضِحٍ، وَعَبْدُ اللهِ بنُ خُبَيْقٍ، وَغَيْرُهُمَا. نَزَلَ الثُّغُوْرَ مُرَابِطاً. قَالَ المُسَيَّبُ: سَأَلتُهُ عَنِ الزُّهْدِ، فَقَالَ: أَنْ تَزْهَدَ فِي الحَلاَلِ، فَأَمَّا الحَرَامُ، فَإِنِ ارْتَكَبْتَهُ، عَذَّبَكَ. وَسُئِلَ يُوْسُفُ: مَا غَايَةُ التَّوَاضُعِ؟ قَالَ: أَنْ لاَ تَلقَى أَحَداً إِلاَّ رَأَيْتَ لَهُ الفَضْلَ عَلَيْكَ. وَعَنْهُ، قَالَ: لِلصَّادِقِ ثَلاَثُ خِصَالٍ: الحَلاَوَةُ، وَالمَلاَحَةُ، وَالمَهَابَةُ. وَعَنْهُ: خُلِقَتِ القُلُوْبُ مَسَاكِنَ لِلذِّكْرِ، فَصَارَتْ مَسَاكِنَ لِلشَّهَوَاتِ، لاَ يَمحُو الشَّهوَاتِ إِلاَّ خَوْفٌ مُزْعِجٌ، أَوْ شَوْقٌ مُقْلِقٌ، الزُّهْدُ فِي الرِّئَاسَةِ أَشَدُّ مِنْهُ فِي الدُّنْيَا. قَالَ ابْنُ خُبَيْقٍ: قُلْتُ لابْنِ أَسْبَاطٍ: لِمَ لاَ تَأْذَنُ لابْنِ المُبَارَكِ يُسَلِّمُ عَلَيْكَ؟ قَالَ: خَشِيْتُ أَنْ لاَ أَقُومَ بِحَقِّهِ، وَأَنَا أُحِبُّهُ. وَعَنْ يُوْسُفَ: إِذَا رَأَيْتَ الرَّجُلَ قَدْ أَشِرَ وَبَطِرَ، فَلاَ تَعِظْهُ، فَلَيْسَ لِلْعِظَةِ فِيْهِ مَوْضِعٌ، لِي أَرْبَعُوْنَ سَنَةً، مَا حَكَّ فِي صَدْرِي شَيْءٌ، إِلاَّ تَرَكتُه. قَالَ شُعَيْبُ بنُ حَرْبٍ: مَا أُقَدِّمُ عَلَى يُوْسُفَ بنِ أَسْبَاطٍ أَحَداً.
= الضعفاء للعقيلي لوحة ٤٧٢، الجرح والتعديل ٩ / ٢١٨، مشاهير علماء الأمصار ت ١٤٩٠، حلية الأولياء ٨ / ٢٣٧، ميزان الاعتدال ٤ / ٤٦٢.

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