Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Are you really saying that?”
He replied, “To me it is more lawful than the water of the Euphrates.”
I said to him, “No one has ever disagreed about the permissibility of the Euphrates water, yet there is disagreement about this drink.”
And I added, “The man—may Allah forgive him—would not have spoken so had he not believed it to be lawful.”

Ibrāhīm ibn Shammās said, “If wishes were granted, I would wish for the intellect and godfearingness of Ibn al-Mubārak, the asceticism and tenderness of Ibn Fuḍayl, the devotion and prodigious memory of Wakīʿ, the humility of ʿĪsā ibn Yūnus, and the patience of Ḥusayn al-Juʿfī—he was patient, never married (1), and never entangled himself in any worldly pursuit.”

Some transmitters relate that Wakīʿ said: “al-Rashīd once said to me, ‘The people of your town have asked me to appoint a judge, and I have decided to share with you a portion of my trust and of my righteous deeds. Take your commission.’
“I answered, ‘Commander of the Faithful! I am an old man; one of my eyes is gone and the other is weak.’”

ʿAlī ibn Khushram said, “I never saw a book in Wakīʿ’s hand; everything was from memory. I asked him about medicines that strengthen the memory, and he said, ‘If I teach you the remedy, will you use it?’
“I replied, ‘Yes, by Allah.’
“He said, ‘Abandoning sins; I have never tried anything better for the memory.’”

Ṭāhir ibn Muḥammad al-Maṣṣīṣī said, “I heard Wakīʿ say, ‘If I knew…’”}

(1) This attitude is neither desirable nor a cause for joy, nor should anyone imitate the person who adopts it, for it contradicts the guidance of the Prophet. Al-Bukhari (9/89–90, Book of Marriage, chapter: Encouragement to marry) and Muslim (no. 1401, Book of Marriage, chapter: Recommendation to marry for one who feels the need) relate a hadith on the authority of Anas: a group of the Prophet’s Companions asked his wives about his private acts of worship. One of them said, “I will not marry women,” another said, “I will not eat meat,” and a third said, “I will not sleep on a bed.” The Prophet then praised Allah and declared, “What is the matter with people who say such things? I pray and I sleep; I fast and I break my fast; and I marry women. Whoever turns away from my sunnah is not from me.”
تَتَكَلَّمُ بِهَذَا؟ قَالَ: هُوَ عِنْدِي أَحَلُّ مِنْ مَاءِ الفُرَاتِ. قُلْتُ لَهُ: مَاءُ الفُرَاتِ لَمْ يُخْتَلَفْ فِي حِلِّهِ، وَقَدِ اخْتُلِفَ فِي هَذَا. قُلْتُ: الرَّجُلُ - سَامَحَهُ الله - لَوْ لَمْ يَعْتَقِدْ إِبَاحَتَه، لَمَا قَالَ هَذَا. عَنْ إِبْرَاهِيْمَ بنِ شَمَّاسٍ، قَالَ: لَوْ تَمَنَّيْتُ، كُنْتُ أَتَمَنَّى عَقْلَ ابْنِ المُبَارَكِ وَوَرَعَهُ، وَزُهْدَ ابْنِ فُضَيْلٍ وَرِقَّتَه، وَعِبَادَةَ وَكِيْعٍ وَحِفْظَهُ، وَخُشُوْعَ عِيْسَى بنِ يُوْنُسَ، وَصَبْرَ حُسَيْنٍ الجُعْفِيِّ، صَبَرَ وَلَمْ يَتَزَوَّجْ (١) ، وَلَمْ يَدْخُلْ فِي شَيْءٍ مِنْ أَمرِ الدُّنْيَا. وَرَوَى: بَعْضُ الرُّوَاةِ عَنْ وَكِيْعٍ، قَالَ: قَالَ لِي الرَّشِيْدُ: إِنَّ أَهْلَ بَلَدِكَ طَلَبُوا مِنِّي قَاضِياً، وَقَدْ رَأَيْتُ أَنْ أُشْرِكَكَ فِي أَمَانَتِي وَصَالِحِ عَمَلِي، فَخُذْ عَهدَكَ. فَقُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ! أَنَا شَيْخٌ كَبِيْرٌ، وَإِحْدَى عَيْنَيَّ ذَاهِبَةٌ، وَالأُخْرَى ضَعِيْفَةٌ. قَالَ عَلِيُّ بنُ خَشْرَمٍ: مَا رَأَيْتُ بِيَدِ وَكِيْعٍ كِتَاباً قَطُّ، إِنَّمَا هُوَ حِفْظٌ، فَسَأَلتُهُ عَنْ أَدوِيَةِ الحِفْظِ، فَقَالَ: إِنْ عَلَّمْتُكَ الدَّوَاءَ، اسْتَعْمَلتَه؟ قُلْتُ: إِيْ وَاللهِ. قَالَ: تَرْكُ المَعَاصِي، مَا جَرَّبْتُ مِثْلَهُ لِلْحِفْظِ. وَقَالَ طَاهِرُ بنُ مُحَمَّدٍ المَصِّيْصِيُّ: سَمِعْتُ وَكِيْعاً يَقُوْلُ: لَوْ عَلِمتُ
(١) وليس هذا الامر مما يتمنى ولا يفرح به، ولا يقلد به صاحبه، لأنه مخالف لهدي النبي ﷺ الثابت فيما رواه البخاري ٩ / ٨٩، ٩٠ في النكاح: باب الترغيب في النكاح، ومسلم (١٤٠١) في النكاح: باب استحباب النكاح لمن تاقت نفسه إليه من حديث أنس، أن نفرا من أصحاب النبي ﷺ، سألوا أزواج النبي ﷺ عن عمله في السر، فقال بعضهم: لا أتزوج النساء، وقال بعضهم: لا آكل اللحم، وقال بعضهم: لا أنام على فراش، فحمد الله وأثنى عليه، فقال: " ما بال أقوام قالوا كذا وكذا؟ لكني أصلي وأنام، وأصوم وأفطر، وأتزوج النساء، فمن رغب عن سنتي فليس مني ".

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