Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

rallied to his side. With such numbers behind him, he set about winning the favour of Qayrawān’s deputy, Harthamah ibn Aʿyan, who therefore appointed him over the district of al-Zāb, a post he administered with firm control.
Toward the end of his career, Hārūn al-Rashīd placed him in charge of the whole Maghrib; his standing grew, and the people of the region came to love him.⦗1⦘

He was eloquent—an accomplished orator and poet—devout, learned in jurisprudence, decisive, brave, and of noble bearing. He studied under al-Layth ibn Saʿd and others. He founded a city that he called al-ʿAbbāsiyyah, secured order in the Maghrib, and lived for fifty-six years.

He died in Shawwāl of the year 196 AH, after which his son ʿAbdullāh succeeded him.

  1. ʿAbd al-Ṣamad ibn ʿAlī, grandson of the Scholar of the Ummah ʿAbdullāh ibn al-ʿAbbās—himself a descendant of ʿAbd al-Muṭṭalib—the eminent emir, Abū Muḥammad al-Hāshimī al-ʿAbbāsī, uncle of al-Saffāḥ and al-Manṣūr.

He was born in al-Balqāʾ a few years after 100 AH. He transmitted hadith from his father, and al-Mahdī and others narrated from him.

= 157; al-Bayan al-Maghrib 1/92; al-Wafi bi-l-Wafayat 5/327; Ibn Khaldun 4/196. (1) Ibn Idhari states: “No ruler ever appointed over Ifriqiya displayed better conduct, better governance, greater kindness toward his subjects, firmer loyalty to his pledges, or deeper respect for what is sacred than he did.” (*) Tarikh Khalifa, p. 457; al-Ma‘arif, p. 374; al-Du‘afaʾ by al-Uqayli, folio 259; al-Jarh wa-l-Ta‘dil 6/50; Tarikh Baghdad 11/37; Wafayat al-A‘yan 3/195; al-Ibar 1/290; Mizan al-I‘tidal 2/620; Duwal al-Islam 1/118; Nukt al-Humyan, p. 193; Shadharāt al-Dhahab 1/307.
إِلَيْهِ خَلْقٌ، فَأَقْبَلَ يُلاَطِفُ نَائِبَ القَيْرَوَانِ هَرْثَمَةَ بنَ أَعْيَنَ، فَاسْتَعْمَلَهُ عَلَى نَاحِيَةِ الزَّابِ، فَضَبَطَهَا. وَآخِرُ أَمرِهِ اسْتَعَمَلَه عَلَى المَغْرِبِ الرَّشِيْدُ، وَعَظُمَ، وَأَحَبَّهُ أَهْلُ المَغْرِبِ (١) . وَكَانَ فَصِيْحاً، خَطِيْباً، شَاعِراً، ذَا دِيْنٍ، وَفِقهٍ، وَحَزْمٍ، وَشَجَاعَةٍ، وَسُؤْدُدٍ. أَخَذَ عَنِ: اللَّيْثِ بنِ سَعْدٍ، وَغَيْرِهِ. بَنَى مَدِيْنَةً سَمَّاهَا: العَبَّاسِيَّةَ، وَمَهَّدَ المَغْرِبَ، وَعَاشَ سِتّاً وَخَمْسِيْنَ سَنَةً. مَاتَ: فِي شَوَّالٍ، سَنَةَ سِتٍّ وَتِسْعِيْنَ وَمائَةٍ، فَقَامَ بَعْدَهُ ابْنُهُ عَبْدُ اللهِ. ٤٣ - عَبْدُ الصَّمَدِ بنُ عَلِيِّ ابْنِ حَبْرِ الأُمَّةِ عَبْدِ اللهِ بنِ العَبَّاسِ * ابْنِ عَبْدِ المُطَّلِبِ، الأَمِيْرُ الكَبِيْرُ، أَبُو مُحَمَّدٍ الهَاشِمِيُّ، العَبَّاسِيُّ، عَمُّ السَّفَاحِ وَالمَنْصُوْرِ. وُلِدَ: بِالبَلْقَاءِ، سَنَةَ نَيِّفٍ وَمائَةٍ. وَحَدَّثَ عَنْ: أَبِيْهِ. رَوَى عَنْهُ: المَهْدِيُّ، وَغَيْرُهُ.
= ١٥٧، البيان المغرب ١ / ٩٢، الوافي بالوفيات: ٥ / ٣٢٧، ابن خلدون ٤ / ١٩٦. (١) قال ابن عذاري: لم يل إفريقية أحسن سيرة، ولا أحسن سياسة، ولا أرأف برعية، ولا أوفى بعهد، ولا أرعى لحرمة منه. (*) تاريخ خليفة: ٤٥٧، المعارف: ٣٧٤، الضعفاء للعقيلي: لوحة ٢٥٩، الجرح والتعديل ٦ / ٥٠، تاريخ بغداد ١١ / ٣٧، وفيات الأعيان ٣ / ١٩٥، العبر ١ / ٢٩٠، ميزان الاعتدال ٢ / ٦٢٠، دول الإسلام ١ / ١١٨، نكت الهميان ١٩٣، شذرات الذهب ١ / ٣٠٧.

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