Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Wakīʿ likewise exerted himself to relate a ḥadīth exactly as he had heard it; yet on occasion, if a single word or point needed clarification, he would add: “That is to say, such-and-such.”

Abū Zurʿah said: “He was known as Khālid al-Ṣadūq (Khālid the Truthful).”

Abū Ḥātim remarked: “Trustworthy, an imām.”

Al-Nasāʾī said: “Reliable, firmly established.”

ʿAmr ibn ʿAlī stated: “He was born in 120 AH and died in 186 AH. I saw Muʿtamir and Bishr ibn al-Mufaḍḍal at his funeral.”

Ibn Saʿd said: “He died in Basra in the year six—that is, 186 AH.”

Aḥmad ibn Abī al-Khayr Salāmah ibn Ibrāhīm al-Ḥanbalī informed us in his book, through ʿAbd al-Munʿim ibn Kulayb; from ʿAlī ibn Aḥmad; from Muḥammad ibn Muḥammad ibn Makhlad; from Ismāʿīl ibn Muḥammad al-Ṣaffār; from al-Ḥasan ibn ʿArafah, who said: Khālid ibn al-Ḥārith al-Baṣrī narrated to us, saying: Saʿīd ibn Abī ʿArūbah narrated to us, reporting from Qatādah, from Naṣr ibn ʿĀṣim, from Mālik ibn al-Ḥuwayrith, that he said:

“I saw the Messenger of Allah (peace and blessings be upon him) raise his hands in prayer when he bowed and when he raised his head from bowing, until they were level with the tops of his ears (1).”

It was recorded by Muslim and al-Nasāʾī through Saʿīd, and by Shuʿbah from Qatādah.

  1. Ibrāhīm ibn al-Aghlab al-Tamīmī*
    Governor of the Maghrib: he entered Qayrawān, where the people pledged allegiance to him, and large numbers rallied to his side.
(1) Muslim, Sahih, no. 391, Book of Prayer, chapter: Recommendation to raise the hands level with the shoulders during the opening takbir and when bowing; al-Nasai, Sunan, 2:182, Book of Opening, chapter: Raising the hands for bowing level with the ear-lobes. (*) Al-Tabari, Tarikh, 8:272; al-Istiqsa, 1:60; Ibn al-Athir, al-Kamil, 6:155.
وَكَانَ وَكِيْعٌ يَجْهَدُ أَنْ يَجِيْءَ بِالحَدِيْثِ كَمَا يَسْمَعُ، وَكَانَ رُبَّمَا قَالَ فِي الحَرفِ أَوِ الشَّيْءِ: يَعْنِي كَذَا. وَقَالَ أَبُو زُرْعَةَ: كَانَ يُقَالُ لَهُ: خَالِدٌ الصَّدُوْقُ. وَقَالَ أَبُو حَاتِمٍ: ثِقَةٌ، إِمَامٌ. وَقَالَ النَّسَائِيُّ: ثِقَةٌ، ثَبْتٌ. وَقَالَ عَمْرُو بنُ عَلِيٍّ: وُلِدَ سَنَةَ عِشْرِيْنَ وَمائَةٍ، وَمَاتَ سَنَةَ سِتٍّ وَثَمَانِيْنَ وَمائَةٍ، فَرَأَيْتُ مُعْتَمِراً، وَبِشْرَ بنَ المُفَضَّلِ فِي جِنَازَتِهِ. وَقَالَ ابْنُ سَعْدٍ: مَاتَ بِالبَصْرَةِ، سَنَةَ سِتٍّ. أَخْبَرَنَا أَحْمَدُ بنُ أَبِي الخَيْرِ سَلاَمَةَ بنِ إِبْرَاهِيْمَ الحَنْبَلِيُّ فِي كِتَابِهِ، عَنْ عَبْدِ المُنْعِمِ بنِ كُلَيْبٍ، أَخْبَرَنَا عَلِيُّ بنُ أَحْمَدَ، أَخْبَرَنَا مُحَمَّدُ بنُ مُحَمَّدِ بنِ مَخْلَدٍ، أَخْبَرَنَا إِسْمَاعِيْلُ بنُ مُحَمَّدٍ الصَّفَّارُ، حَدَّثَنَا الحَسَنُ بنُ عَرَفَةَ، حَدَّثَنَا خَالِدُ بنُ الحَارِثِ البَصْرِيُّ، حَدَّثَنَا سَعِيْدُ بنُ أَبِي عَرُوْبَةَ، أَخْبَرَنَا قَتَادَةُ، عَنْ نَصْرِ بنِ عَاصِمٍ، عَنْ مَالِكِ بنِ الحُوَيْرِث أَنَّهُ قَالَ: رَأَيتُ رَسُوْلَ اللهِ ﷺ يَرْفَعُ يَدَيْهِ فِي صَلاَتِهِ إِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوْعِ حَتَّى يُحَاذِيَ بِهِمَا فُرُوْعَ أُذُنَيْهِ (١) . أَخْرَجَهُ: مُسْلِمٌ، وَالنَّسَائِيُّ، مِنْ حَدِيْثِ سَعِيْدٍ، وَشُعْبَةُ، عَنْ قَتَادَةَ. ٤٢ - إِبْرَاهِيْمُ بنُ الأَغْلَبِ التَّمِيْمِيُّ * أَمِيْرُ المَغْرِبِ، دَخَلَ إِلَى القَيْرَوَانِ، فَبَايَعُوْهُ، وَانضَمَّ
(١) أخرجه مسلم (٣٩١) في الصلاة باب استحباب رفع اليدين حذو المنكبين مع تكبيرة الاحرام والركوع، والنسائي ٢ / ١٨٢ في الافتتاح: باب رفع اليدين للركوع حذاء فروع الاذنين. (*) تاريخ الطبري ٨ / ٢٧٢، الاستقصاء: ١ / ٦٠، الكامل لابن الأثير: ٦ / ١٥٥، =

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