Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He went on to say, “So I remarked, ‘This is a shaykh.’ When I arrived in Basra, I found Ayyūb al-Sakhtiyānī saying, ‘Muḥammad ibn al-Munkadir related to us.’

Ghundar said, “From the very first day I engaged in ḥadīth, no one was given precedence in it over Ibn ʿUlayyah.”

Abū Dāwūd al-Sijistānī said, “Every ḥadīth scholar has made mistakes—except Ismāʿīl ibn ʿUlayyah and Bishr ibn al-Muwaḍḍal.”

Yaḥyā ibn Maʿīn said, “Ibn ʿUlayyah was reliable, devout, and scrupulous.”

Yūnus ibn Bukayr said, “I heard Shuʿbah say, ‘Ismāʿīl ibn ʿUlayyah is the master of the ḥadīth scholars.’”

ʿAmr ibn Zurārah al-Naysābūrī said, “I accompanied Ibn ʿUlayyah for fourteen years and never once saw him smile.”

I say: There is no praise in that (1); rather, it signals fear and sorrow.

ʿAffān ibn Muslim reported: Khālid ibn al-Ḥārith told us, “We used to liken Ibn ʿUlayyah to Yūnus ibn ʿUbayd.”

Ibrāhīm ibn ʿAbd Allāh al-Harawī said, “I heard Yazīd ibn Hārūn say, ‘I entered Basra and found no one there superior to Ibn ʿUlayyah in ḥadīth.’”

Ziyād ibn Ayyūb said, “I never once saw a book in the possession of Ismāʿīl ibn ʿUlayyah.”

And he was

(1) It runs counter to the Prophet’s practice—he would often smile and laugh in the company of his Companions, as attested by several hadiths. See: al-Tirmidhi, al-Shamail, nos. 114, 122; Ibn Hajar, Fath al-Bari, 10:419, 421.
قَالَ: فَقُلْتُ: ذَا شَيْخٌ، فَلَمَّا قَدِمْتُ البَصْرَةَ، إِذَا أَيُّوْبُ السِّخْتِيَانِيُّ يَقُوْلُ: حَدَّثَنَا مُحَمَّدُ بنُ المُنْكَدِرِ. قَالَ غُنْدَرٌ: نَشَأْتُ فِي الحَدِيْثِ يَوْم نَشَأْتُ، وَلَيْسَ أَحَدٌ يُقَدَّمُ فِي الحَدِيْثِ عَلَى ابْنِ عُلَيَّةَ. وَقَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ: مَا أَحَدٌ مِنَ المُحَدِّثِيْنَ إِلاَّ وَقَدْ أَخْطَأَ، إِلاَّ إِسْمَاعِيْلُ ابْنُ عُلَيَّةَ، وَبِشْرُ بنُ المُفَضَّلِ. قَالَ يَحْيَى بنُ مَعِيْنٍ: كَانَ ابْنُ عُلَيَّةَ ثِقَةً، تَقِيّاً، وَرِعاً. وَقَالَ يُوْنُسُ بنُ بُكَيْرٍ: سَمِعْتُ شُعْبَةَ يَقُوْلُ: إِسْمَاعِيْلُ ابْنُ عُلَيَّةَ سَيِّدُ المُحَدِّثِيْنَ. وَقَالَ عَمْرُو بنُ زُرَارَةَ النَّيْسَابُوْرِيُّ: صَحِبْتُ ابْنَ عُلَيَّةَ أَرْبَعَ عَشْرَةَ سَنَةً، فَمَا رَأَيْتُهُ تَبَسَّمَ فِيْهَا. قُلْتُ: مَا فِي هَذَا مَدْحٌ (١) ، وَلَكِنَّهُ مُؤْذِنٌ بِخَشْيَةٍ وَحُزْنٍ. قَالَ عَفَّانُ بنُ مُسْلِمٍ: حَدَّثَنَا خَالِدُ بنُ الحَارِثِ، قَالَ: كُنَّا نُشَبِّهُ ابْن عُلَيَّةَ بِيُوْنُسَ بنِ عُبَيْدٍ. وَقَالَ إِبْرَاهِيْمُ بنُ عَبْدِ اللهِ الهَرَوِيُّ: سَمِعْتُ يَزِيْدَ بنَ هَارُوْنَ يَقُوْلُ: دَخَلْتُ البَصْرَةَ وَمَا بِهَا خَلْقٌ يُفَضَّلُ عَلَى ابْنِ عُلَيَّةَ فِي الحَدِيْثِ. وَقَالَ زِيَادُ بنُ أَيُّوْبَ: مَا رَأَيْتُ لإِسْمَاعِيْلَ ابْنِ عُلَيَّةَ كِتَاباً قَطُّ. وَكَانَ
(١) لأنه مخالف لهدي المصطفى ﷺ الذي كان يبتسم ويضحك في وجوه أصحابه ثبت ذلك في غير ما حديث. انظر " الشمائل " للترمذي ١١٤، ١٢٢، و" فتح الباري " ١٠ / ٤١٩، ٤٢١.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies