Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

who said:

ʿAlī ibn al-Musallam informed us; al-Ḥusayn ibn Muḥammad al-Qurashī informed us; Muḥammad ibn Aḥmad al-Ghassānī informed us; Abū Rūq Aḥmad ibn Muḥammad in Basra informed us; Muḥammad ibn al-Walīd al-Busrī narrated to us; Ghundar narrated to us; Shuʿbah narrated to us, from Mālik, from ʿAbd Allāh ibn al-Faḍl, from Nāfiʿ ibn Jubayr, from Ibn ʿAbbās, who said:

The Messenger of Allah ﷺ said, “A previously married woman has more right over herself than her guardian does, and a virgin is to be asked permission concerning herself; her silence is her consent.” (1)

This was also related by Ṣāliḥ ibn Kaysān and Ziyād ibn Saʿd on the authority of the same Ibn al-Faḍl.

The Six canonical compilers—apart from al-Bukhārī—have included it through the narration of those three from him.

Aḥmad ibn ʿAbd al-Ḥamīd informed us in the year 692 AH, together with a group, who said:

ʿAbd al-Raḥmān ibn Najm informed us in the year 27 AH; Shahdah the scribe informed us; al-Ḥusayn ibn Ṭalḥah informed us; and Aḥmad ibn al-Muʾayyad informed us; Muḥammad ibn Hibat Allāh ibn ʿAbd al-ʿAzīz al-Dīnwārī informed us; my uncle, Abū Bakr Muḥammad, informed us; ʿĀṣim ibn al-Ḥasan informed us—both of them saying:

Abū ʿUmar ibn Mahdī informed us; al-Ḥusayn ibn Ismāʿīl informed us; Muḥammad ibn al-Walīd narrated to us; Muḥammad ibn Jaʿfar narrated to us; Shuʿbah narrated to us, from Khālid al-Ḥadhdhāʾ, from Abū Bishr, from Ḥumrān ibn Abān, from ʿUthmān ibn ʿAffān (may Allah be pleased with him),

who reported that the Prophet ﷺ said, “Whoever dies knowing that there is no deity but Allah will enter Paradise.”

(1) Reported by Malik, 2/62, in the Book of Marriage, Chapter: Seeking the consent of a virgin (al-bikr) and of a previously married woman (al-ayyim) for her own marriage; and, through his chain, by Muslim, no. 1421, in the Book of Marriage, Chapter: The previously married woman gives verbal consent, while the virgin’s consent is her silence. It is likewise cited by al-Tirmidhi, no. 1108, in the Book of Marriage, Chapter: What has been transmitted about consulting the virgin and the previously married woman; by Abu Dawud, no. 2098, in the Book of Marriage, Chapter: The previously married woman; by al-Nasai, 6/84, in the Book of Marriage, Chapter: Seeking the virgin’s consent regarding herself; and by Ibn Majah, no. 1870, in the Book of Marriage, Chapter: Consulting the virgin and the previously married woman. It is also narrated by Muslim, no. 1421 (67); Abu Dawud, no. 2099; and al-Nasai, 6/85, through the isnad of Ziyad ibn Saad from Abd Allah ibn al-Fadl. Al-Nasai also records it, 6/84, through the isnad of Salih ibn Kaysan from Abd Allah ibn al-Fadl. (2) Its chain of transmission is sound; Muslim likewise reports it under no. 26 in the Book of Faith, Chapter: Proof that whoever dies …
أَخْبَرَنَا عَلِيُّ بنُ المُسَلَّمِ، أَخْبَرَنَا الحُسَيْنُ بنُ مُحَمَّدٍ القُرَشِيُّ، أَخْبَرَنَا مُحَمَّدُ بنُ أَحْمَدَ الغَسَّانِيُّ، أَخْبَرَنَا أَبُو رَوْقٍ أَحْمَدُ بنُ مُحَمَّدٍ بِالبَصْرَةِ، حَدَّثَنَا مُحَمَّدُ بنُ الوَلِيْدِ البُسْرِيُّ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللهِ بنِ الفَضْلِ، عَنْ نَافِعِ بنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا، وَالبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا، وَإِذْنُهَا صُمَاتُهَا (١)) . وَرَوَاهُ: صَالِحُ بنُ كَيْسَانَ، وَزِيَادُ بنُ سَعْدٍ، عَنِ ابْنِ الفَضْلِ هَذَا. أَخْرَجَه: السِّتَّةُ، سِوَى البُخَارِيِّ، مِنْ حَدِيْثِ الثَّلاَثَةِ، عَنْهُ. أَخْبَرَنَا أَحْمَدُ بنُ عَبْدِ الحَمِيْدِ فِي سَنَةِ اثْنَتَيْنِ وَتِسْعِيْنَ وَسِتِّ مائَةٍ، وَجَمَاعَةٌ، قَالُوا: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ نَجْمٍ سَنَةَ سَبْعٍ وَعِشْرِيْنَ، أَخْبَرَتْنَا شُهْدَةُ الكَاتِبَةُ، أَخْبَرَنَا الحُسَيْنُ بنُ طَلْحَةَ، وَأَخْبَرَنَا أَحْمَدُ بنُ المُؤَيَّدِ، أَخْبَرَنَا مُحَمَّدُ بنُ هِبَةِ اللهِ بنِ عَبْدِ العَزِيْزِ الدِّيْنَوَرِيُّ، أَخْبَرَنَا عَمِّي؛ أَبُو بَكْرٍ مُحَمَّدٌ، أَخْبَرَنَا عَاصِمُ بنُ الحَسَنِ، قَالاَ: أَخْبَرَنَا أَبُو عُمَرَ بنُ مَهْدِيٍّ، أَخْبَرَنَا الحُسَيْنُ بنُ إِسْمَاعِيْلَ، حَدَّثَنَا مُحَمَّدُ بنُ الوَلِيْدِ، حَدَّثَنَا مُحَمَّدُ بنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ الحَذَّاءِ، عَنْ أَبِي بِشْرٍ، عَنْ حُمْرَانَ بنِ أَبَانٍ، عَنْ عُثْمَانَ بنِ عَفَّانَ ﵁: عَنِ النَّبِيِّ ﷺ قَالَ: (مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ، دَخَلَ الجَنَّةَ) .
(١) أخرجه مالك ٢ / ٦٢ في النكاح: باب استئذان البكر والايم في نفسها، ومن طريقه مسلم (١٤٢١) في النكاح: باب استئذان الثيب في النكاح بالنطق، والبكر بالسكوت، والترمذي (١١٠٨) في النكاح: باب ما جاء في استئمار البكر والثيب، وأبو داود (٢٠٩٨) في النكاح: باب الثيب، والنسائي ٦ / ٨٤ في النكاح: باب استئذان البكر في نفسها، وابن ماجة (١٨٧٠) في النكاح: باب استئمار البكر والثيب. وأخرجه مسلم (١٤٢١) (٦٧) ، وأبو داود (٢٠٩٩) ، والنسائي ٦ / ٨٥ من طريق زياد بن سعد، عن عبد الله بن الفضل، وأخرجه النسائي ٦ / ٨٤، من طريق صالح بن كيسان، عن عبد الله بن الفضل. (٢) إسناده صحيح، ورواه مسلم (٢٦) في الايمان: باب الدليل على أن من مات =

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