Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mansur ibn ʿAmmar was seen in a dream after his death and was asked, “What has Allah done with you?”
He answered, “He forgave me and said, ‘O Mansur, I have pardoned you despite the many inconsistencies in your record, for you used to gather (1) people to remember Me.’ ”

Ahmad ibn Maniʿ reported: “Mansur ibn ʿAmmar narrated to us; Ibn Luhayʿah narrated to us from Yazid ibn Abi Habib, from Abu l-Khayr, from ʿUqbah—or Hudhayfah—that the Prophet, peace and blessings be upon him, said: ‘After me my Companions will make a slip; Allah will forgive them because of their pioneering merit. Then a people who come after them will adopt that slip, and Allah will cast them headlong into the Fire.’ ”

Mansur ibn al-Harith reported: “Mansur ibn ʿAmmar narrated to us; Ibn Luhayʿah narrated to us from Yazid, from Abu l-Khayr, from ʿUqbah, traced back to the Prophet: ‘Eating the soft tips of a bird’s bones causes consumption (tuberculosis).’ ”

ʿAbd al-Rahman ibn Yunus reported: “Mansur narrated to us; Ibn Luhayʿah told me, from al-Aswad, from ʿUrwah, from ʿAʾishah, who said: ‘The Messenger of Allah, peace and blessings be upon him, came out wearing a cloak knotted between his shoulders and said, “I have put this on only to subdue arrogance (2).” ’ ”

Ibn ʿAdi then listed a number of irregular reports transmitted by Mansur, establishing that he is extremely weak as a narrator.

Abu Shuʿayb al-Harrani reported: ʿAli ibn Khushram told us that Mansur ibn ʿAmmar said, “When I arrived in Egypt they were suffering a drought. After the Friday prayer the people wept aloud and called upon Allah. A resolve came over me, so I stepped into the courtyard and cried out, ‘O people! Draw near to—’ ”

(1) Meaning: she drives them together and gathers them; the Arabs say, "hasha al-ibil yahushuha hushan," that is, he collected the camels and drove them on. The report is recorded in al-Hilya, vol. 9, pp. 325-26. In such matters one should not rely on dreams but on the Prophet’s explicit words; we have been ordered to verify reports, to transmit them correctly, and warned against lying about him. (2) These three hadiths are not authentic because both Mansur ibn Ammar and his teacher Ibn Lahiʿa are weak narrators. The author cites them in al-Mizan, vol. 4, p. 188, under the entry for Mansur.
رُؤِيَ مَنْصُوْرُ بنُ عَمَّارٍ بَعْدَ مَوْتِهِ، فَقِيْلَ: مَا فَعَلَ اللهُ بِكَ؟ قَالَ: غَفَرَ لِي، وَقَالَ لِي: يَا مَنْصُوْرُ! غَفَرْتُ لَكَ عَلَى تَخْلِيْطٍ فِيْكَ كَثِيْرٍ، إِلاَّ أَنَّكَ كُنْتَ تَحُوشُ (١) النَّاسَ إِلَى ذِكْرِي. أَحْمَدُ بنُ مَنِيْعٍ: حَدَّثَنَا مَنْصُوْرُ بنُ عَمَّارٍ، حَدَّثَنَا ابْنُ لَهِيْعَةَ، عَنْ يَزِيْدَ بنِ أَبِي حَبِيْبٍ، عَنْ أَبِي الخَيْرِ، عَنْ عُقْبَةَ - أَوْ حُذَيْفَةَ -: عَنِ النَّبِيِّ ﷺ قَالَ: (يَكُوْنُ لأَصْحَابِي بَعْدِي زَلَّةٌ، يَغْفِرُهَا اللهُ لَهُمْ بِسَابِقَتِهِم، ثُمَّ يَعْمَلُ بِهَا قَوْمٌ بَعْدَهُم، يَكُبُّهُمُ اللهُ فِي النَّارِ) . مَنْصُوْرُ بنُ الحَارِثِ: حَدَّثَنَا مَنْصُوْرُ بنُ عَمَّارٍ، حَدَّثَنَا ابْنُ لَهِيْعَةَ، عَنْ يَزِيْدَ، عَنْ أَبِي الخَيْرِ: عَنْ عُقْبَةَ، مَرْفُوْعاً: (مُشَاشُ الطَّيْرِ يُوْرِثُ السِّلَّ) . عَبْدُ الرَّحْمَنِ بنُ يُوْنُسَ: حَدَّثَنَا مَنْصُوْرٌ، حَدَّثَنِي ابْنُ لَهِيْعَةَ، عَنِ الأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: خَرَجَ رَسُوْلُ اللهِ ﷺ وَقَدْ عَقَدَ عَبَاءً بَيْنَ كَتِفَيْهِ، وَقَالَ: (إِنَّمَا لَبِسْتُ هَذَا، لأَقْمَعَ بِهِ الكِبْرَ (٢)) . وَسَاقَ ابْنُ عَدِيٍّ مَنَاكِيْرَ لِمَنْصُوْرٍ، تَقْضِي بِأَنَّهُ وَاهٍ جِدّاً. أَبُو شُعَيْبٍ الحَرَّانِيُّ: حَدَّثَنَا عَلِيُّ بنُ خَشْرَمٍ، قَالَ مَنْصُوْرُ بنُ عَمَّارٍ: لَمَّا قَدِمْتُ مِصْرَ، كَانُوا فِي قَحْطٍ، فَلَمَّا صَلَّوُا الجُمُعَةَ، ضَجُّوا بِالبُكَاءِ وَالدُّعَاءِ، فَحَضَرَتْنِي نِيَّةٌ، فَصِرْتُ إِلَى الصَّحْنِ، وَقُلْتُ: يَا قَوْمُ! تَقَرَّبُوا إِلَى
(١) أي تسوقهم وتجمعهم، يقال: حاش الابل يحوشها حوشا: جمعها وساقها. والخبر في " الحلية " ٩ / ٣٢٥، ٣٢٦، ولا يعول في مثل هذا على المنام، بل على ما قاله النبي ﷺ، وقد أمرنا بالتثبت، ونقل أخباره نقلا صحيحا، وحذرنا من الكذب عليه. (٢) هذه الأحاديث الثلاثة لا تصح لضعف منصور بن عمار، وشيخه ابن لهيعة، وقد أوردها المؤلف في " الميزان " ٤ / ١٨٨ في ترجمة منصور.

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