Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

His birth took place in 104 AH.

He transmitted hadith from Safwān ibn Sulaym, Abū Ḥāzim al-Aʿraj, Suhayl ibn Abī Ṣāliḥ, Rabīʿah al-Raʾy, Sharīk ibn Abī Namir, Hishām ibn ʿUrwah, and others.

He reached an exceptional old age and became a solitary authority in his time.

Those who narrated from him include Aḥmad ibn Ḥanbal, ʿAlī ibn al-Madīnī, Aḥmad ibn Ṣāliḥ, Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Ḥakam, and a great many more.

Among his contemporaries who reported from him was Baqiyyah ibn al-Walīd.

Abū Zurʿah and al-Nasāʾī said, “There is nothing objectionable about him.”

Yūnus ibn ʿAbd al-Aʿlā stated, “I have never seen anyone with better character than Abū Ḍamrah, nor anyone more generous with his knowledge. He said to us, ‘By Allah, if it were possible for me to relate to you everything I possess in a single session, I would certainly do so.’”

I say: he lived ninety-six years and died in 200 AH.

Among the narrations I have received through his higher chains is the following: Khadījah bint al-Riḍā informed us; Aḥmad ibn ʿAbd al-Wāḥid informed us; ʿAbd al-Munʿim ibn ʿAbd Allāh informed us; ʿAbd al-Ghaffār al-Shīrawiyy (1) informed us; Muḥammad ibn Mūsā informed us; Abū al-ʿAbbās al-Aṣamm related to us; Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Ḥakam related to us; Anas ibn ʿIyāḍ related to us, from Hishām ibn ʿUrwah, from his father, from ʿĀʾishah, who said:

“By Allah, the Messenger of Allah—peace and blessings be upon him—never left off two rakʿahs with me after the ʿAṣr prayer, ever.” (2)

(1) He is identified by reference to his grandfather Shirawayh. (2) The chain of transmission is sound. Al-Bukhari also transmitted it via other routes from Aisha, 2/52, Book of the Times of Prayer, chapter: What may be performed after the Asr prayer; and Muslim, nos. 833 and 835, Book of the Prayer of Travelers, chapter …
مَوْلِدُهُ: سَنَةَ أَرْبَعٍ وَمائَةٍ. حَدَّثَ عَنْ: صَفْوَانَ بنِ سُلَيْمٍ، وَأَبِي حَازِمٍ الأَعْرَجِ، وَسُهَيْلِ بنِ أَبِي صَالِحٍ، وَرَبِيْعَةَ الرَّأْيِ، وَشَرِيْكِ بنِ أَبِي نَمِرٍ، وَهِشَامِ بنِ عُرْوَةَ، وَعِدَّةٍ. وَعُمِّرَ دَهْراً، وَتَفَرَّدَ فِي زَمَانِهِ. حَدَّثَ عَنْهُ: أَحْمَدُ بنُ حَنْبَلٍ، وَعَلِيُّ بنُ المَدِيْنِيِّ، وَأَحْمَدُ بنُ صَالِحٍ، وَمُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ، وَخَلْقٌ كَثِيْرٌ. وَرَوَى عَنْهُ مِنْ أَقْرَانِهِ: بَقِيَّةُ بنُ الوَلِيْدِ. قَالَ أَبُو زُرْعَةَ، وَالنَّسَائِيُّ: لاَ بَأْسَ بِهِ. وَقَالَ يُوْنُسُ بنُ عَبْدِ الأَعْلَى: مَا رَأَيْتُ أَحَداً أَحْسَنَ خُلُقاً مِنْ أَبِي ضَمْرَةَ ﵀ وَلاَ أَسْمَحَ بِعِلْمِهِ مِنْهُ، قَالَ لَنَا: وَاللهِ لَوْ تَهَيَّأَ لِي أَنْ أُحَدِّثَكُم بِكُلِّ مَا عِنْدِي فِي مَجْلِسٍ، لَفَعَلْتُ. قُلْتُ: عَاشَ سِتّاً وَتِسْعِيْنَ سَنَةً، تُوُفِّيَ سَنَةَ مائَتَيْنِ. وَقَعَ لِي مِنْ عَوَالِيْهِ: أَخْبَرَتْنَا خَدِيْجَةُ بِنْتُ الرِّضَى، أَخْبَرَنَا أَحْمَدُ بنُ عَبْدِ الوَاحِدِ، أَخْبَرَنَا عَبْدُ المُنْعِمِ بنُ عَبْدِ اللهِ، أَخْبَرَنَا عَبْدُ الغَفَّارِ الشِّيْرُوْيِيُّ (١) ، أَخْبَرَنَا مُحَمَّدُ بنُ مُوْسَى، حَدَّثَنَا أَبُو العَبَّاسِ الأَصَمُّ، حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ، حَدَّثَنَا أَنَسُ بنُ عِيَاضٍ، عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ أَبِيْهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: وَاللهِ مَا تَرَكَ رَسُوْلُ اللهِ ﷺ رَكْعَتَيْنِ عِنْدِي بَعْد العَصْرِ قَطُّ (٢) .
(١) نسبة إلى جده شيرويه. (٢) إسناده صحيح، وقد رواه من غير وجه عن عائشة البخاري ٢ / ٥٢ في مواقيت الصلاة: باب ما يصلى بعد العصر، ومسلم (٨٣٣) و (٨٣٥) في صلاة المسافرين: باب =

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