Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAlī ibn Maḍāʾ reported: Hishām ibn Bahrām narrated to us, “I heard Muʿāfā say, ‘The Qur’an is the speech of Allah, uncreated.’

Al-Haytham ibn Khārija said, “I have never seen a man more courteous than Muʿāfā ibn ʿImrān. We have learned that Muʿāfā was among the famously generous—his liberality consumed his wealth. Whenever his revenues arrived, he would send to his companions an allowance that would suffice them for a full year, and they were thirty-four men.”

I say: He was one of the eminent figures of the Azd tribe.

Bishr al-Ḥāfī said, “In joy and in sorrow Muʿāfā was the same. The Khārijites killed two of his sons, yet no change was noticed in him. He gathered his friends, provided them with food, and then said, ‘May Allah reward you for So-and-So and So-and-So.’ ” A number of transmitters have related this from Bishr.

Muḥammad ibn ʿAbd Allah ibn ʿAmmār said, “I was with ʿĪsā ibn Yūnus when he asked me, ‘Have you heard anything from Muʿāfā?’ I replied, ‘Yes.’ He said, ‘I do not think that anyone who has seen Muʿāfā and then gone to hear from someone else truly seeks Allah—exalted is He—with his knowledge.’”

Bishr ibn al-Ḥārith also related, “I heard Muʿāfā declare: ‘The scholars are unanimous that residing—meaning in Baghdad—is disliked.’”

Someone said to Bishr, “We notice that you are passionately devoted to Muʿāfā.” He replied, “And why should I not love him, when Sufyān al-Thawrī used to call him ‘the ruby’?”

ʿAlī ibn Ḥarb al-Ṭāʾī said, “I saw Muʿāfā with a white head and beard. He was wearing a coarse shirt whose sleeve was so short that the tips of his fingers showed.”

Yaḥyā ibn Maʿīn said, “Muʿāfā is reliable.”

عَلِيُّ بنُ مَضَاءٍ: حَدَّثَنَا هِشَامُ بنُ بَهْرَامَ، سَمِعْتُ المُعَافَى يَقُوْلُ: القُرْآنُ كَلاَمُ اللهِ، غَيْرُ مَخْلُوْقٍ. وَقَالَ الهَيْثَمُ بنُ خَارِجَةَ: مَا رَأَيْتُ رَجُلاً آدَبَ مِنَ المُعَافَى بنِ عِمْرَانَ، وَبَلَغَنَا أَنَّ المُعَافَى كَانَ أَحَدَ الأَسخِيَاءِ المَوْصُوْفِيْنَ، أَفنَى مَالَهُ الجُودُ، كَانَ إِذَا جَاءهُ مَغَلُّهُ، أَرْسَلَ مِنْهُ إِلَى أَصْحَابِهِ مَا يَكفِيْهِم سَنَةً، وَكَانُوا أَرْبَعَةً وَثَلاَثِيْنَ رَجُلاً. قُلْتُ: كَانَ مِنْ وُجُوْهِ الأَزْدِ. قَالَ بِشْرٌ الحَافِي: كَانَ المُعَافَى فِي الفَرَحِ وَالحُزْنِ وَاحِداً، قَتَلَتِ الخَوَارِجُ لَهُ وَلَدَيْنِ، فَمَا تَبَيَّنَ عَلَيْهِ شَيْءٌ، وَجَمَعَ أَصْحَابَهُ، وَأَطعَمَهُم، ثُمَّ قَالَ لَهُم: آجَرَكُمُ اللهُ فِي فُلاَنٍ وَفُلاَنٍ. رَوَاهَا: جَمَاعَةٌ، عَنْ بِشْرٍ. وَقَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَمَّارٍ: كُنْتُ عِنْدَ عِيْسَى بنِ يُوْنُسَ، فَقَالَ: أَسَمِعْتَ مِنَ المُعَافَى؟ قُلْتُ: نَعَمْ. قَالَ: مَا أَحسِبُ أَحَداً رَأَى المُعَافَى، وَسَمِعَ مِنْ غَيْرِهِ، يُرِيْدُ بِعِلْمِهِ اللهَ -تَعَالَى-. قَالَ بِشْرُ بنُ الحَارِثِ: سَمِعْتُ المُعَافَى يَقُوْلُ: أَجْمَعَ العُلَمَاءُ عَلَى كَرَاهَةِ السُّكْنَى -يَعْنِي بِبَغْدَادَ-. وَقِيْلَ لِبِشْرٍ: نَرَاكَ تَعشَقُ المُعَافَى؟ قَالَ: وَمَا لِيَ لاَ أَعشَقُهُ، وَقَدْ كَانَ سُفْيَانُ الثَّوْرِيُّ يُسَمِّيهِ اليَاقُوتَةَ. قَالَ عَلِيُّ بنُ حَرْبٍ الطَّائِيُّ: رَأَيْتُ المُعَافَى أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ، عَلَيْهِ قَمِيْصٌ غَلِيْظٌ، وَكُمُّهُ يَبِيْنُ مِنْهُ أَطرَافُ أَصَابِعِه. قَالَ يَحْيَى بنُ مَعِيْنٍ: المُعَافَى ثِقَةٌ.

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