Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is also reported that, when Hārūn al-Rashīd dispatched him to wage war against al-Walīd, he handed him Dhu al-Faqar and said, “With this sword you shall be granted victory.”

Muslim ibn al-Walīd recited:
“Have you recalled the sword of the Messenger of Allah, its noble Sunna—
and the valor of the very first who prayed and fasted? (1)”
He meant ʿAlī—may Allah be pleased with him.

Al-Aṣmaʿī relates: “I once saw al-Rashīd girt with a sword. He said to me, ‘Shall I show you Dhu al-Faqar?’ I replied, ‘Indeed.’ He said, ‘Draw my sword.’ I unsheathed it and found along its blade eighteen notches.”

Mansūr ibn al-Walīd said:
“If the clan of Shaybān had no claim to distinction
save Yazīd, they would still surpass all people in nobility. (2)”

It is said that Yazīd once noticed a man whose enormous beard was dyed with henna. He remarked to him, “That beard of yours must cost you a good deal.” The man answered, “Indeed, and for that very reason I say:
‘Each night a dirham goes for perfume, another for the henna—both racing to be spent;
and were it not for the largesse of Yazīd ibn Mazyad,
the pages would be crying out as they clipped its edges.’ (3)"

(1) The expression means “the sword of Ali ibn Abi Talib,” for he was the one who struck with it. The line appears in his Diwan, p. 66, in a poem that opens: “Tayf al-khayal hamidna minka ilmaaman, dawayta saqman wa-qad hayyajta asqaaman” (“O phantom of imagination, we thank you for your brief visit; you have cured one illness but stirred other maladies”). (2) The manuscript reading is wrong; the correct name is Mansur ibn al-Zibriqan ibn Salama al-Numayri, the celebrated poet who died about 190 AH/806 CE. The verse comes from a long qasida of his, eight lines of which are quoted by Abu al-Faraj in Kitab al-Aghani, 13/115 (within his biography). See also: Tarikh Baghdad, 13/67; Ibn Khallikan, 6/336; and Tabaqat Ibn al-Mu‘tazz, 242. (3) Al-julman (with a fatḥah on both j and l) is the dual of jilm, meaning “pair of scissors.” The report is cited by al-Mubarrad in al-Kamil, 2/470, ed. Zaki al-Mubarak, where the wording reads “every Friday” instead of “every night.”
وَقِيْلَ: إِنَّ الرَّشِيْدَ أَعْطَاهُ لَمَّا بَعَثَهُ لِحَربِ الوَلِيْدِ ذُوْ الفَقَارِ، وَقَالَ: سَتُنْصَرُ بِهِ. فَقَالَ مُسْلِمُ بنُ الوَلِيْدِ: أَذَكَرْتَ سَيْفَ رَسُوْلِ اللهِ سُنَّتَه ... وَبَأْسَ أَوَّلِ مَنْ صَلَّى وَمَنْ صَامَا (١) يَعْنِي: عَلِيّاً ﵁. قَالَ الأَصْمَعِيُّ: رَأَيْتُ الرَّشِيْدَ مُتَقَلِّداً سَيْفاً، فَقَالَ: أَلاَ أُرِيْكَ ذُو الفَقَارِ؟ قُلْتُ: بَلَى. قَالَ: اسْتَلَّ سَيْفِي. فَاسْتَلَلْتُهُ، فَرَأَيْتُ فِيْهِ ثَمَانِيَ عَشْرَةَ فَقَارَةً. وَلِمَنْصُوْرِ بنِ الوَلِيْدِ (٢) : لَوْ لَمْ يَكُنْ لِبَنِي شَيْبَانَ مِنْ حَسَبٍ ... سِوَى يَزِيْدَ، لَفَاتُوا النَّاسَ بِالحَسَبِ قِيْلَ: نَظَرَ يَزِيْدُ إِلَى لِحْيَةٍ عَظِيْمَةٍ مَخضُوبَةٍ، فَقَالَ لِصَاحِبِهَا: أَنْتَ مِنْ لِحْيَتِكِ فِي مُؤنَةٍ. قَالَ: أَجَلْ، وَلِذَلِكَ أَقُوْلُ: لَهَا دِرْهَمٌ لِلطِّيْبِ فِي كُلِّ لَيْلَةٍ ... وَآخَرُ لِلْحِنَّاءِ يَبْتَدِرَانِ وَلَوْلاَ نَوَالٌ مَنْ يَزِيْدَ بنِ مَزْيَدٍ ... لَصَوَّتَ فِي حَافَاتِهَا الجَلَمَانِ (٣)
(١) يعني بأس علي بن أبي طالب ﵁ إذ كان هو الضارب به، والبيت في " ديوانه " ص ٦٦ من قصيدة مطلعها: طيف الخيال حمدنا منك إلماما * داويت سقما، وقد هيجت أسقاما (٢) كذا الأصل وهو خطأ صوابه: منصور بن الزبرقان بن سلمة النمري الشاعر المشهور المتوفى نحو ١٩٠ هـ. والبيت من قصيدة طويلة له أورد منها أبو الفرج في " الاغاني " ثمانية أبيات ١٣ / ١١٥ في ترجمته، وانظر " تاريخ بغداد "، ١٣ / ٦٧، وابن خلكان ٦ / ٣٣٦، و" طبقات ابن المعتز ": ٢٤٢. (٣) الجلمان - بفتح الجيم واللام - تثنية جلم، وهو المقص - والخبر أورده المبرد في " الكامل " ٢ / ٤٧٠ ت الدكتور زكي المبارك. وفيه: " في كل جمعة " بدل كل ليلة.

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