Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is reported that his sister once said to him, “I have not seen you happy since you killed Jaʿfar; why did you kill him?” He answered, “Had I known that even my shirt would learn the reason, I would have torn it to shreds.” (1)

Muhammad ibn ʿAbd al-Rahman al-Hashimi, the preacher of Kufa, related: “I visited my mother on the Day of Sacrifice (Eid al-Adha), and with her was an elderly woman dressed in threadbare clothes. My mother asked, ‘Do you know who this is?’ I replied, ‘No.’ She said, ‘This is the mother of Jaʿfar al-Barmaki.’ I greeted her, welcomed her, and said, ‘Tell us something of your story.’ She said, ‘A festival day like this once came upon me while four hundred slave-girls stood ready to serve me, and even then I complained that my son was undutiful to me. Now I have come to you satisfied with the skins of two sheep, one of which I use as my mattress.’ (2)

He added, “So I gave her five hundred dirhams, and she almost died of joy.”

Yaḥyā and the rest of his family remained in prison, but their circumstances were comfortable until al-Rashid became enraged with his cousin ʿAbd al-Malik ibn Ṣāliḥ. He extended that anger to them, revived the accusations against them, and tightened their confinement. (3)

Jaʿfar’s corpse remained hanging for some time; his limbs were displayed in various places, and later they were burned.

It is also said that Muḥammad ibn Yaḥyā was not imprisoned.

Ibn Khallikān records that al-Rashid summoned his servant Yāsir and said, “I have selected you for a task I would not entrust to al-Amīn or al-Maʾmūn; prove my judgment correct.” Yāsir replied, “Were you to order me to kill myself, I would do it.”

Al-Rashid said, “Bring me Jaʿfar’s head.” Yāsir stood speechless.

“Woe to you!” al-Rashid exclaimed. “What is the matter?”

Yāsir said, “The affair is immense; would that I had died before this.” He said:

(1) Ibn Khallikan, vol. 1, p. 336. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 7, pp. 156–157. (3) Al-Tabari, Tarikh al-Tabari, vol. 8, p. 297; Ibn al-Athir, Al-Kamil, vol. 6, p. 179.
وَقِيْلَ: إِنَّ أُخْتَه قَالَتْ لَهُ: مَا رَأَيْتُ لَكَ سُرُوْراً مُنْذُ قتلتَ جَعْفَراً، فَلِمَ قَتَلْتَهُ؟ قَالَ: لَوْ عَلِمتُ أَنَّ قمِيْصِي يَعلَمُ السَّبَبَ لَمَزَّقْتُهُ (١) . عَنْ مُحَمَّدِ بنِ عَبْدِ الرَّحْمَنِ الهَاشِمِيِّ خَطِيْبِ الكُوْفَةِ، قَالَ: دَخَلْتُ عَلَى أُمِّي يَوْمَ الأَضْحَى، وَعِنْدَهَا عَجُوْزٌ فِي أَثْوَابٍ رَثَّةٍ، فَقَالَتْ: تَعرِفُ هَذِهِ؟ قُلْتُ: لاَ. قَالَتْ: هَذِهِ وَالِدَةُ جَعْفَرٍ البَرْمَكِيِّ، فَسلَّمْتُ عَلَيْهَا، وَرحَّبْتُ بِهَا، وَقُلْتُ: حدِّثِينَا بِبَعْضِ أَمرِكُم. قَالَتْ: لَقَدْ هجمَ عَلَيَّ مِثْلُ هَذَا العِيْدِ، وَعَلَى رَأْسِي أَرْبَعُ مائَةِ جَارِيَةٍ، وَأَنَا أَزعمُ أَنَّ ابْنِي عَاقٌّ لِي، وَقَدْ أَتَيْتُكُم يُقنِعُنِي جلدُ شَاتَيْنِ، أَجْعَلُ أَحَدَهُمَا فِرَاشاً لِي (٢) . قَالَ: فَأَعْطِيْتُهَا خَمْسَ مائَةِ دِرْهَمٍ، فَكَادَتْ تَموَتُ فَرَحاً. لَمْ يَزَلْ يَحْيَى، وَآلُهُ مَحْبُوْسِينَ، وَحَالُهُم حَسَنَةٌ، إِلَى أَنْ سخطَ الرَّشِيْدُ عَلَى ابْنِ عَمِّهِ عَبْدِ المَلِكِ بنِ صَالِحٍ، فَعَمَّهُم بِسُخْطِهِ، وَجَدَّدَ لَهُم التُّهمَةَ، وَضَيَّقَ عَلَيْهِم (٣) . وَدَامتْ جُثَّةُ جَعْفَرٍ مُعَلَّقَةً مُدَّةً، وَعُلِّقتْ أَطْرَافُهُ بِأَمَاكِنَ، ثُمَّ أُحْرِقَتْ. وَقِيْلَ: لَمْ يُحبسْ مُحَمَّدُ بنُ يَحْيَى. وَفِي (تَارِيْخِ ابْنِ خَلِّكَانَ) : أَنَّ الرَّشِيْدَ دَعَا يَاسِراً غُلاَمَهُ، فَقَالَ: قَدِ انْتَخَبْتُكَ لأَمرٍ لَمْ أَرَ لَهُ الأَمِيْنَ وَلاَ المَأْمُوْنَ، فَحَقِّقْ ظَنِّي. قَالَ: لَوْ أَمَرْتَنِي بِقتلِ نَفْسِي لَفَعَلْتُ. قَالَ: ائِتِنِي بِرَأَسِ جَعْفَرٍ، فَوَجَمَ لَهَا. قَالَ: وَيْلَكَ، مَا لَكَ؟ قَالَ: الأَمْرُ عَظِيْمٌ، لِيتَنِي متُّ قَبْلَ هَذَا. قَالَ:
(١) ابن خلكان ١ / ٣٣٦. (٢) " تاريخ بغداد " ٧ / ١٥٦، ١٥٧. (٣) " تاريخ الطبري " ٨ / ٢٩٧، و" الكامل " ٦ / ١٧٩.

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