Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and all that wealth—have we come to this?!’

He answered, ‘My son, it was a prayer uttered by someone we had wronged; we forgot it, but Allah did not.’

Yaḥyā died a prisoner in ar-Raqqa in the year 190 AH, at the age of seventy.

As for Jaʿfar, he was one of the most strikingly handsome men of his age—tall, fair-skinned, good-looking, eloquent, silver-tongued, cultivated, sweet of phrase, and as open-handed as Ḥātim. Yet he was playful and steeped in worldly pleasures. He was appointed governor-deputy of Damascus and entered the city in 180 AH; he would leave others to administer it while he stayed close to Hārūn. He was wont to say, ‘When the world turns toward you, give—its stores will not be exhausted; and when it turns away, give—nothing in it endures.’

Ibn Jarīr (1) said: ‘Factional zeal flared up in Syria and the situation became grave, so al-Rashīd grew anxious. He entrusted the command to Jaʿfar, saying, “Either you go out, or I shall.” Jaʿfar set off, killed many of them, disciplined the rest, and left them neither spear nor bow. The revolt was quelled (2); he appointed ʿĪsā ibn al-Muʿallā over Damascus and returned (3).’

Al-Khaṭīb said: ‘Jaʿfar enjoyed with al-Rashīd a standing that no one else shared. His generosity is too famous to require mention, and he was among the masters of speech and eloquence.

‘It is said that on one night, in the presence of al-Rashīd, he endorsed more than a thousand documents, reviewing each of them, and did not permit a single one (4) to depart from what the law required. His father had placed him under the tutelage of the judge Abū…’

(1) Al-Tabari, History, vol. 8, p. 262. (2) The verb hajama means “to become still and lower one’s head.” Ibn Muqbil writes: “Until I could discern the landmarks, while the deserts lay silent, shrinking in the shimmering haze, wrapped in stillness or scorched by the sun.” Al-Tabari, History, vol. 8, p. 262, adds: “They then returned to safety and tranquillity and extinguished that outbreak.” (3) Al-Tabari, History, vol. 8, p. 263: “He appointed Isa ibn al-Aki over Syria and departed.” (4) Al-Khatib al-Baghdadi, History of Baghdad: “Nothing was taken out of it.”
وَالأَمْوَالِ صِرْنَا إِلَى هَذَا؟! قَالَ: يَا بُنَيَّ! دَعْوَةُ مَظْلُوْمٍ غَفِلْنَا عَنْهَا، لَمْ يَغْفُلِ اللهُ عَنْهَا. مَاتَ يَحْيَى: مَسجوناً، بِالرَّقَّةِ، سَنَةَ تِسْعِيْنَ وَمائَةٍ، عَنْ سَبْعِيْنَ سَنَةً. فَأَمَّا جَعْفَرٌ، فَكَانَ مِنْ مِلاَحِ زَمَانِهِ، كَانَ وَسِيْماً، أَبْيَضَ، جَمِيْلاً، فَصِيْحاً، مُفَوَّهاً، أَدِيْباً، عَذْبَ العِبَارَةِ، حَاتِمِيَّ السَّخَاءِ، وَكَانَ لَعَّاباً، غَارِقاً فِي لَذَّاتِ دُنْيَاهُ، وَلِيَ نِيَابَةَ دِمَشْقَ، فَقَدِمَهَا فِي سَنَةِ ثَمَانِيْنَ وَمائَةٍ، فَكَانَ يَسْتَخلِفُ عَلَيْهَا، وَيُلاَزِمُ هَارُوْنَ، وَكَانَ يَقُوْلُ: إِذَا أَقْبَلَتِ الدُّنْيَا عَلَيْكَ، فَأَعْطِ، فَإِنَّهَا لاَ تَفْنَى، وَإِذَا أَدبَرَتْ، فَأَعْطِ، فَإِنَّهَا لاَ تَبقَى. قَالَ ابْنُ جَرِيْرٍ (١) : هَاجَتِ العَصَبِيَّةُ بِالشَّامِ، وَتَفَاقَمَ الأَمْرُ، فَاغْتَمَّ الرَّشِيْدُ، فَعَقَدَ لِجَعْفَرٍ، وَقَالَ: إِمَّا أَنْ تَخْرُجَ أَوْ أَخْرَجَ. فَسَارَ، فَقَتَلَ فِيْهِم، وَهَذَّبَهُم، وَلَمْ يَدَعْ لَهُم رُمْحاً، وَلاَ قَوْساً، فَهَجَمَ الأَمْرُ (٢) ، وَاسْتَخْلَفَ عَلَى دِمَشْقَ عِيْسَى بنَ المُعَلَّى، وَردَّ (٣) . قَالَ الخَطِيْبُ: كَانَ جَعْفَرٌ عِنْدَ الرَّشِيْدِ بِحَالَةٍ لَمْ يُشَارِكْهُ فِيْهَا أَحَدٌ، وَجُوْدُهُ أَشهَرُ مِنْ أَنْ يُذكَرَ، وَكَانَ مِنْ ذَوِي اللَّسَنِ وَالبَلاَغَةِ. يُقَالَ: إِنَّهُ وَقَّعَ لَيْلَةً بِحَضرَةِ الرَّشِيْدِ زِيَادَةً عَلَى أَلْفِ تَوقِيْعٍ، وَنَظَرَ فِي جَمِيْعِهَا، فَلَمْ يُخْرِجْ شَيْئاً (٤) مِنْهَا عَنْ مُوْجِبِ الفِقْهِ، كَانَ أَبُوْهُ قَدْ ضَمَّهُ إِلَى القَاضِي أَبِي
(١) في " تاريخه " ٨ / ٢٦٢. (٢) يقال: هجم الشئ: سكن وأطرق، قال ابن مقبل: حتى استبنت الهدى والبيد هاجمة * يخشعن في الآل غلفا أو يصلينا وفي " تاريخ الطبري " ٨ / ٢٦٢: فعادوا إلى الامن والطمأنينة، وأطفأ تلك النائرة (٣) في " تاريخ الطبري " ٨ / ٢٦٣: واستخلف على الشام عيسى بن العكي، وانصرف. (٤) في تاريخ بغداد: فلم يخرج شيء منها.

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