Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Present: From ʿAbd Allah Hārūn, Commander of the Faithful, to ʿAbd Allah ibn Idrīs.”

He said: Ibn Idrīs let out a deep gasp and collapsed after the ẓuhr prayer. We remained with him until ʿaṣr while he was still in that state. Shortly before maghrib he regained consciousness—after we had already poured water over him, yet to no avail.

When he came to, he said, “To Allah we belong and to Him we shall return! So he even knows me well enough to write to me? What sin of mine has reached this point?!”

I say: He was deemed reliable by Yaḥyā ibn Maʿīn, ʿAbd al-Raḥmān ibn Khirāsh, and by the scholars at large.

It is also said that he was born in 115 AH and died in Kūfa, in Dhū al-Ḥijjah of 192 AH.

Ibn ʿAmmār al-Mawṣilī stated, “Ibn Idrīs was one of Allah’s righteous servants, an ascetic. His son was even more devout than he. In Kūfa I never met anyone better than ʿAbd Allah ibn Idrīs and ʿAbdah ibn Sulaymān.” (1)

Al-Nasāʾī said, “Trustworthy, firmly established.”

Aḥmad ibn Jawwās reported, “I heard Ibn Idrīs say, ‘I was born in 115 AH.’” (2) The same was affirmed by Aḥmad ibn Ḥanbal and a number of others concerning his year of birth; this is the preserved opinion.

Al-ʿAbbās ibn al-Walīd al-Khallāl narrated—from ʿArafah ibn Ismāʿīl—from Ibn Idrīs, who said: “I heard Shuʿbah say, ‘Hammād ibn Abī Sulaymān died in 120 AH.’ Ibn Idrīs then added, ‘And that was the year of my birth.’ This, however, is an isolated report.”

(1) Tarikh Baghdad, vol. 9, p. 419. (2) Tarikh Baghdad, vol. 9, p. 420.
حَاضِرٌ: مِنْ عَبْدِ اللهِ هَارُوْنَ أَمِيْرِ المُؤْمِنِيْنَ، إِلَى عَبْدِ اللهِ بنِ إِدْرِيْسَ. قَالَ: فَشَهقَ ابْنُ إِدْرِيْسَ شَهْقَةً، وَسقطَ بَعْدَ الظُّهْرِ، فَقُمْنَا إِلَى العَصْرِ وَهُوَ عَلَى حَالِهِ، وَانتبَهَ قُبِيْلَ المَغْرِبِ، وَقَدْ صَبَبْنَا عَلَيْهِ المَاءَ، فَلاَ شَيْءَ. قَالَ: إِنَّا للهِ وَإِنَّا إِلَيْهِ رَاجِعُوْنَ، صَارَ يَعْرِفُنِي حَتَّى يَكْتُبَ إِلَيَّ، أَيُّ ذَنْبٍ بَلَغَ بِي هَذَا؟! قُلْتُ: قَدْ وَثَّقَهُ: يَحْيَى بنُ مَعِيْنٍ، وَعَبْدُ الرَّحْمَنِ بنُ خِرَاشٍ، وَالنَّاسُ. وَقِيْلَ: بَلْ كَانَ مَوْلِدُهُ سَنَةَ خَمْسَ عَشْرَةَ وَمائَةٍ، وَمَاتَ بِالكُوْفَةِ، فِي ذِي الحِجَّةِ، سَنَةَ اثْنَتَيْنِ وَتِسْعِيْنَ وَمائَةٍ. قَالَ ابْنُ عَمَّارٍ المَوْصِلِيُّ: كَانَ ابْنُ إِدْرِيْسَ مِنْ عِبَادِ الله الصَّالِحِيْنَ، مِنَ الزُّهَادِ، وَكَانَ ابْنُهُ أَعبدَ مِنْهُ، وَلَمْ أَرَ بِالكُوْفَةِ أَحَداً أَفْضَل مِنْ عَبْدِ اللهِ بنِ إِدْرِيْسَ، وَعَبْدَةَ بنِ سُلَيْمَانَ (١) . وَقَالَ النَّسَائِيُّ: ثِقَةٌ، ثَبْتٌ. وَقَالَ أَحْمَدُ بنُ جَوَّاسٍ: سَمِعْتُ ابْنَ إِدْرِيْسَ يَقُوْلُ: وُلِدْتُ سَنَةَ خَمْسَ عَشْرَةَ (٢) ، وَكَذَا قَالَ أَحْمَدُ بنُ حَنْبَلٍ، وَجَمَاعَةٌ فِي مَوْلِدِهِ، وَهُوَ المَحْفُوْظُ. وَرَوَى: العَبَّاسُ بنُ الوَلِيْدِ الخَلاَّلُ، عَنْ عَرَفَةَ بنِ إِسْمَاعِيْلَ، عَنِ ابْنِ إِدْرِيْسَ قَالَ: سَمِعْتُ شُعْبَةَ يَقُوْلُ: مَاتَ حَمَّادُ بنُ أَبِي سُلَيْمَانَ سَنَةَ عِشْرِيْنَ وَمائَةٍ، ثُمَّ قَالَ ابْنُ إِدْرِيْسَ: وَفِيْهَا مَوْلِدِي، فَهَذَا قَوْلٌ شَاذٌّ.
(١) " تاريخ بغداد " ٩ / ٤١٩. (٢) " تاريخ بغداد " ٩ / ٤٢٠.

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