Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the Muwatta’, when he uses the wording, “It has reached me from ‘Ali—may Allah be pleased with him—that he heard it from Ibn Idris.” (1)

Abu Hatim said, “He is an unimpeachable authority, an imam among the imams of the Muslims.” (2)

It was also said, “There was no one in Kufah more devoted to Allah than Ibn Idris.”

Ibn ‘Arafah remarked, “I never saw anyone in Kufah superior to him.”

Abu Dawud—through Ishaq ibn Ibrahim, from al-Kisa’i—reported:

Harun al-Rashid once asked me, “Who is the most accomplished Qur’an reciter among the people?”
I replied, “‘Abd Allah ibn Idris.”
He said, “And who after him?”
I answered, “Then Husayn al-Ju‘fi.”
He asked, “And who after that?”
I said, “Another man.” (3)

Husayn al-‘Anqazi narrated: “When death approached Ibn Idris, his daughter began to weep.
He said to her, ‘Do not weep, my dear child. I have completed a full recitation of the Qur’an in this house four thousand times.’” (4)

Muhammad ibn ‘Abd Allah ibn ‘Ammar said, “If anyone made a grammatical mistake while speaking, Ibn Idris would refuse to relate hadith to him.” (5)

Yahya ibn Ma‘in said, “I heard Ibn Idris say, ‘I have a qawsarah (a large storage basket).’” (6)

(1) Al-Khatib al-Baghdadi, History of Baghdad, vol. 9, p. 420. (2) The wording found in Ibn Abi Hatim, al-Jarh wa l-Taʿdil, vol. 5, p. 9, is: “The hadith transmitted by Ibn Idris is an authoritative proof, and he is an imam among the imams of the Muslims.” (3) Al-Khatib al-Baghdadi, History of Baghdad, vol. 9, p. 418. (4) Al-Khatib al-Baghdadi, History of Baghdad, vol. 9, p. 421. (5) Al-Khatib al-Baghdadi, History of Baghdad, vol. 9, p. 419. (6) Pronounced with a doubled r—though some lighten it—the term qusarra (or qusara) designates a reed basket used for carrying dates; in Tarikh Ibn Maʿin it appears as “qusara Malakaya.”
المُوَطَّأِ، فَيَقُوْلُ بَلَغَنِي عَنْ عَلِيٍّ ﵁ أَنَّهُ سَمِعَهُ مِنِ ابْنِ إِدْرِيْسَ (١) . قَالَ أَبُو حَاتِمٍ: هُوَ حُجَّةٌ، إِمَامٌ مِنْ أَئِمَّةِ المُسْلِمِيْنَ (٢) . وَقِيْلَ: لَمْ يَكُنْ بِالكُوْفَةِ أَحَدٌ أَعبدَ للهِ مِنِ ابْنِ إِدْرِيْسَ. قَالَ ابْنُ عَرَفَةَ: لَمْ أَرَ بِالكُوْفَةِ أَفْضَلَ مِنْهُ. أَبُو دَاوُدَ: عَنْ إِسْحَاقَ بنِ إِبْرَاهِيْمَ، عَنِ الكِسَائِيِّ، قَالَ: قَالَ لِي هَارُوْنُ الرَّشِيْدُ: مَنْ أَقرَأُ النَّاسِ؟ فَقُلْتُ: عَبْدُ اللهِ بنُ إِدْرِيْسَ. قَالَ: ثُمَّ مَنْ؟ قُلْتُ: ثُمَّ حُسَيْنٌ الجُعْفِيُّ. قَالَ: ثُمَّ مَنْ؟ قُلْتُ: رَجُلٌ آخرُ (٣) . وَعَنْ حُسَيْنٍ العَنْقَزِيِّ، قَالَ: لَمَّا نَزَلَ بِابْنِ إِدْرِيْسَ المَوْتُ، بَكَتْ بِنْتُهُ. فَقَالَ: لاَ تَبْكِي يَا بُنَيَّة، فَقَدْ خَتَمْتُ القُرْآنَ فِي هَذَا البَيْتِ أَرْبَعَةَ آلاَفِ ختمَةٍ (٤) . قَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَمَّارٍ: كَانَ ابْنُ إِدْرِيْسَ إِذَا لَحَنَ أَحَدٌ فِي كَلاَمِهِ، لَمْ يُحَدِّثْهُ (٥) . قَالَ يَحْيَى بنُ مَعِيْنٍ: سَمِعْتُ ابْنَ إِدْرِيْسَ يَقُوْلُ: عِنْدِي قَوْصَرَّةُ (٦)
(١) " تاريخ بغداد " ٩ / ٤٢٠. (٢) النص في " الجرح والتعديل " ٥ / ٩: حديث ابن إدريس حجة يحتج بها، وهو إمام من أئمة المسلمين. (٣) " تاريخ بغداد " ٩ / ٤١٨. (٤) " تاريخ بغداد " ٩ / ٤٢١. (٥) " تاريخ بغداد " ٩ / ٤١٩. (٦) بتشديد الراء، ويقال بتخفيفها: وعاء من قصب يحمل فيه التمر، وفي " تاريخ ابن معين ": قوصرة ملكايا.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies